/newmessage.php?tosys=1&title="Taiping Heavenly Kingdom

Chapter Errors/Click here to report

Chapter 25 of the Taiping Heavenly Kingdom: Industry began to take off. ★ Aishang's novel network is updated rapidly (╰→dushuge), and the novels are complete ★, and the leaders of the Taiping Heavenly Kingdom have one of the most fundamental problems of China's economy in front of them......

There are too many "big bubbles" at sea now.

Since 1856. Under the management of Lin Haifeng and Zheng Nan. With the joint and active efforts of the Taiping Heavenly Kingdom, from the government to the people, from all sides to the bottom. The Taiping Heavenly Kingdom seized the opportunity of the economic crisis that had swept the Western powers. Great efforts have been made for the start of modern industry in the country.

Although the National Academy of Sciences of the Taiping Heavenly Kingdom casually came up with any of the results. will shock the whole world. But. The highest decision-making level of the Taiping Heavenly Kingdom with Lin Haifeng and Zheng Nan. But he didn't revel in it for more than half of it. Although they possess the highest techniques and theories in the world. But that doesn't mean China will take off. Lin Haifeng and Zheng Nan are very clear. In a country that has been accustomed to slash farming for thousands of years. What is really lacking the most.

1. The process of industrialization. That's a huge systems project.

For this. Not only did they organize and dispatch tens of thousands of young people in advance. Go to several industrial powers to learn and practice. It has also taken advantage of the great opportunity of the widespread economic crisis, which has caused the loss of a large number of technicians and workers. Trying. Open up all kinds of channels. A series of "intellectual imports" were carried out only in the year 1857. The recruits of the Pingtian Kingdom government came from Anglo-American law. and the total number of technicians and workers in Prussia and other countries. That's close to 100,000 people. It covers various industries such as iron, coal, shipbuilding, machinery manufacturing and processing, textiles, etc.

Meanwhile. The Taiping government also adopted the guò cooperative management model. In metallurgy, industrial machinery, metal processing, railways, building materials, communications, etc. with the United States, France and other countries. Even the old enemy Britain. have carried out a wide range of economic cooperation. Nanning, Guangzhou, Fuzhou, Hangzhou, Shanghai, Tianjing (officially renamed Nanjing in 1859), Wuhan Tianshenyang, Changchun Boli and other first batch of Taiping Heavenly Kingdom industrial center cities began to take shape.

Of course. In the face of the economic storm, tens of thousands of large and small enterprises in the West have gone bankrupt and collapsed. Under the inducement of Lin Haifeng and Zheng Nan. In any case, the government of the Taiping Heavenly Kingdom, which is called wealthy, did not benefit from it. They would never fall in love with any of them, but. However, they have focused on these enterprises that have gone bankrupt and are about to collapse and go bankrupt under the impact of the great crisis. Those who don't end up can only be sold as all kinds of machines and equipment that are in tatters.

When Yang Xiuqing once stood at the pier of Tianjing. Looking at the "rags" of the ships and ships of "tatters" are unloading day and night. Zeng shook his robe. He twisted two thick eyebrows again, and smiled bitterly at Lin Haifeng, saying that rich people always like to wear new clothes every day, but don't we seem to be like this? ”

Of course, Yang Xiuqing said that it was just a joke.

In fact. In Lin Haifeng's heart. Although the Taiping Heavenly Kingdom Mansion has taken advantage of some of its own advantages, it has also taken a lot of accumulation. But. The Taiping Heavenly Kingdom, which is "rich", is not a rich man. In a sense. The Taiping Heavenly Kingdom was still very poor. So. Money has to be spent where it goes. It is even more uncomfortable to be a rag king and be a rich man who spends a lot of money. Everyone knows that beautiful new clothes are good-looking, but not everyone knows. New clothes may not really keep you warm.

It was because of this series of planned and far-sighted positive measures of the Taiping Heavenly Kingdom government in 1865. After the completion of the first five-year plan. The Taiping Heavenly Kingdom government was responsible for the industrialization of the country. An initial solid foundation has been laid.

The work is starting to get started. The leaders of the Taiping Heavenly Kingdom also faced one of the most fundamental problems of China's economy. That's the problem of the peasants.

After all, China is a populous country with a large agricultural body. If we cannot fundamentally solve the problem of food self-sufficiency. China's take-off is undoubtedly a lie.

In order to arouse the enthusiasm of the peasants, who make up the majority of the Chinese population. The Taiping Heavenly Kingdom government set a precedent in world history. Proceed from the wishes and practical interests of the peasants. It is close to the long-term inherent "average thinking" of the vast number of Chinese farmers. Without any scruples, he chose a path that would distribute the soil equally among the heads of each peasant. It is precisely by relying on the reform system of "equal distribution" of soil. The government of the Taiping Heavenly Kingdom once stimulated the enthusiasm and enthusiasm of the vast number of peasants in production to the greatest extent.

However, rural China is still in the middle of a decade-long mode of production. After the reform of the soil. Soon it was revealed that many families or lack of production technology were exposed. or the lack of means of production. Or simply due to a lack of labor. As a result, the independent production of his family is in a difficult situation.

In China. A smallholder economy that uses one family as the producer. It has been running through China for thousands of years. This system of small-scale peasant economy. It's not just commonplace. And it's always been highly regarded. Because it is the Chinese ancestors who have been practicing production and life for a long time. The result of the rational choices made. And under the advocacy of Chinese classic Confucianism. It has been unbreakable for thousands of years.

Therefore. Values such as "family values", "familialism", "egalitarianism" and "local values" have become part of the Chinese peasantry. And it has been proven to be something that can definitely be replaced by light yì. This is the true meaning of the main body of traditional Chinese rural culture. It not only truly reflects the deepest values in the consciousness of Chinese peasants. and patterns of behavior guided by such values. It has a very strong great vitality.

1. Rural society. Egalitarianism wants to pervade the idea of egalitarianism for a long time. It not only reflects the rebellion of the Chinese peasants against the Chinese feudal system that has lasted for thousands of years. It is also a kind of compensatory psychology for the extreme dissatisfaction with the real society in each period.

Because in China's long feudal society. The right to own the property of the earth. It has always been closely associated with power. The powerful do not have to use any just ways and means at all. It can be changed again and again with dynasties and regimes. And again and again to complete the replacement of its ownership of the soil.

But neither in any dynasty. It doesn't matter if it's any regime. Ordinary peasants living at the bottom of society. But it will never reach the true ownership of the soil. The peasant uprisings in China's history. The reason why slogans such as "equal wealth", "equal wealth", "equal land" and so on are always held high as the banner of rebellion. It also fully reflects how China's peasant class yearns for "equal rights".

Speaking of some people who are hungry and hungry when they mention rebellion, they are like dead grandmothers. I'm probably going to jump out and scold again.

In the eyes of these people. 1. What a bullshit peasant uprising. What is "equal", "rich and poor", "equal". Aren't they just beautiful slogans made up by people with ulterior motives to deceive the ignorant peasants. From 1 victory over Wu Guang to Li Zicheng and even including the Taiping Heavenly Kingdom after that. The so-called peasant uprisings were all about competing for personal self-interest. It's just turning back the clock on history.

Some of the more shrewd are the Bogu people. will even snap his fingers to tell you. If there were no such chaos in society. This dynasty cannot be destroyed, and that dynasty will continue for many years, and China can say that a certain dynasty has already stepped into the forest of the world's great powers a few hundred years ago.

But the abuse is really to start with a detailed discussion. It is estimated that none of the current elites can compare to our old-timers. Regardless of how many selfish desires they had in their hearts at the beginning of the rebellion. At least these so-called "streams," and "scoundrels," who have not undergone modern higher education, are able to understand their knowledge and knowledge of the vast majority of poor peasants. Just three or two words. It can arouse millions of peasants to turn their farming tools into weapons. Gather around them. and declared war on the old riches who rode on their heads.

So it seems. The "hooligans" and "villains" who rebelled against the flag can be called the elites of the era that has passed. After all, thousands of peasants are still willing to listen to their "bewilderment". Unlike today's "elites", although they also make up slogans to confuse the people, they are only disdained by the peasants.

Lin Haifeng and Zheng Nan were both sons of Chinese farmers. They are well aware of the need to develop China's agricultural production. It was necessary to organize the peasants who were fighting on their own. Take a bright road of mutual assistance and common prosperity.

They want to use agricultural collectives. to gradually take the public spirit that has brought the Chinese people and even the entire Chinese people into a completely lost society. The overall consciousness of the nation. It turned into a plate of loose sand. Not only does it lack the belief and heart of all people to unite with foreign aggression. It also made the Chinese lose their original blood. The extreme greed of conservatism and selfishness in the abyss of private ownership.

Thereupon. At the Second National Congress of the Taiping Heavenly Kingdom ** Alliance. Lin Haifeng and Zheng Nan, who had already put forward a whole set of socialist theories. In the first five-year plan of the republic. It is based on mutual aid groups that have been widely developed in the vast rural areas. Agricultural production cooperatives with partial collective ownership have been formulated. In order to pave the way for the gradual socialist transformation of the country's agriculture in the future

While. During this period, private ownership of agriculture, land and other means of production was still retained. Agricultural production cooperatives practice only shareholdings according to the land. It is managed by the company. It's the end of the year. The distribution is based on the actual length of work of each member and the size of the shares invested. Give the right pay.

As a result of this agricultural production, the farming cooperatives were organized spontaneously by the peasants. So. Its members are usually relatives, neighbors, or close friends on weekdays. Everyone unites with each other. You help me today. I'll help you. There are oxen who help, and there are no oxen who plow. Those who have cars help people who don't have cars. The enthusiasm of the vast number of peasants for production is very high. Naturally, there has been a significant increase in agricultural production.

"It's better to help each other. It is better to cooperate than to help each other". This is the voice that comes from the hearts of the vast number of peasants.

These policy measures taken by the Taiping Heavenly Kingdom government. It is in line with the wishes of the farmers. It also greatly reflects the focus on family interests. The traditional valence-concept of "mutual assistance and cooperation" in Chinese peasant society using local relations. Under the high tide of the vast number of peasants. During the first five-year plan. Agricultural production-farming cooperatives have blossomed all over the soil of China. And deeply rooted.

Under the leadership of the Taiping Heavenly Kingdom government. China's private ownership, which had been inherited for thousands of years1, has finally begun to gradually move towards a total collapse. And with the collapse of privateness. What has been evoked is the unprecedented solidarity of the people of the country. There is also the unprecedented unanimity of the national consciousness that has been lost for a long time.

Aishang Novel Network would like to thank all book friends for their support biquge.info