On the ancient South American continent, the Peruvians created a glorious Inca civilization. In this mysterious land www.biquge.info there are still many unsolved mysteries. Who dug a trench in the ground to draw the 35-square-kilometer Nazca pattern? Who built the ruins of Changchang Tucheng by the sea, which once lived 50,000 people? How did the indigenous people move from a few tons to hundreds of tons of boulders to build the Saksa Iman fortress and entrance and exit in Cusco, the capital of the Inca Empire?

The indigenous people of each family are relatively thin and small, and their skin color is like that of Chinese farmers who are sunburned in the summer, and their appearance is very similar to that of Chinese.

Among the indigenous people of Peru, there are many ancient legends that are closely related to Chinese culture. For example, on the border between Peru and Bolivia, there is one of the world's tallest and largest lakes called "Lake Titicaca". Why is it called that? According to the locals, its real name should be "Brother Brother Lake".

Legend has it that a long time ago, two brothers came from afar and discovered this beautiful highland lake, and settled here as the first inhabitants of the lake. Later, people called this lake "Brother and Brother Lake". The brothers' uncle took root next to a smaller nearby lake, which was later known as "Lake Bobo", or "Lake **" in present-day Bolivia.

Around 1100 BC, that is, in the late period of the Yin Shang dynasty in China, a country called tianhuanaco (transliterated Tianhuanaco) was gradually formed on the shore of the "younger brother and brother lake" at an altitude of 3,600 meters, which means "country in the south of the earth", which is the homonym of the Chinese "Tianhua South Kingdom". During the Tianhua period, the terraces built in Puno in the south were very similar to those in the saline-alkali zone along the coast of China.

Between 300 BC and 600 AD, the Moche culture emerged in the northern coastal region of Peru, which later developed into the Chimu culture. An unknown Peruvian historian has written about the origin and genealogy of King Moche. One day, he said, a miraculous figure came from the sea named Tacaynamo. It is rumored that he was a very important figure sent by the Emperor of China.

Later, he named the place after Moche, and he himself called himself King Moche. The people of the Lambayeque region in northern Peru now resemble Chinese, with long eyes, straight black hair, and men with Chinese-style mustaches and mustaches.

For a long time, Chinese and foreign scholars have conducted a series of studies and verifications on the origin of the indigenous peoples of the American continent, and put forward a variety of hypotheses, including the Chinese scholars' theory of "the Yin people crossing to the east", the theory of "the great flight and migration 3,000 years ago", and the "three waves of migration" of foreign scholars.

The "Yin Shang" existed from about the 14th century BC to the 11th century BC. Around the 11th century B.C., more than 3,000 years ago, the people of the Yin Shang era in China fled during the change of dynasty. Some fled south, others by boat to the sea.

In 1993, the American biochemist Douglas ? Professor Wallace's analysis of the DNA of the Native Americans proved that the genes of the Native Americans are now the same as those of the indigenous people of the Polynesian Islands and the Melanesian Islands of the southeastern Pacific Ocean, and the genes of the Chinese, thus strongly proving that the indigenous people of the Americas may indeed originate from China.

In prehistory, there were two great waves of migration from Asia to the Americas. The first occurred during the ice age 20,000 to 40,000 years ago, when Asians reached the Americas through the frozen Bering Strait and then gradually moved south, and the second occurred between 6,000 and 12,000 years ago, when some ancient Chinese went south to Vietnam and reached the Americas through the Philippines, Fiji and Polynesian islands.

It is generally believed that the history of exchanges between the peoples of China and Peru can be traced back to the Yin Shang period in China 3,000 years ago. But Chinese scholars also questioned why no traces of the use of wheels were found in the Americas? More than 3,000 years ago, the Chinese already knew about the use of wheels, and they should have used them when they moved to the Americas, but no evidence of the use of wheels by indigenous people in the Americas has been found. They believe that finding an answer to this question can truly solve the problem of Chinese migration to the Americas.

Although no conclusive evidence has been found for the "Yin people's eastward crossing", Peruvian indigenous culture contains many traces of Chinese culture. Some of these coincidences are quite striking.

In addition to physiognomy and homophony, cultural relics are also one of the strong evidences that Peru is related to Chinese culture. The oldest culture in Peru is the Chavín culture (1300 BC to 500 BC), which covers the northern mountains and the central coastal regions of Peru, and whose main representatives are the large number of stone carvings that have survived to this day.

A representative work of culture is a rectangular stele called Raimondi. It was discovered by the Peruvian scholar Raimondi in a stone temple at the site of the Chavín culture, hence the name given to him. This stele resembles the stele of the Dragon King in the Temple of the Dragon King in China. The stele is engraved with a dragon head, a dragon face, a snake body, the feet are dragon claws, and the hands are also dragon claws, each holding a dragon staff that symbolizes the scepter. The tall crown has 5 layers, and the feathery ornaments on both sides are made up of snake heads and tails.

What is even more surprising is that among the cultural relics of the Chavin period, there is a large stone engraved with the graphics of the ancient Chinese Great Kyushu Doctrine about the universe. The 4 parts engraved with horizontal lines in the figure are yang, referring to the 4 directions of southeast, northwest, and west, and the 4 parts engraved with vertical lines are yin, referring to the 4 angles of northeast, northwest, southeast and southwest. The middle part is where humans live. Because it is in the center, it is called China. This is the geographical theory of Zou Yan of Qi during the Warring States Period of China, but it appears in the cultural relics of the Chavín culture in Peru.

Ancient Peruvian natives used more burials, that is, the same burial methods widely used by the Chinese. Dig a pit in the ground, place the body in a coffin, and place it in a pit surrounded by funerary goods (pottery, jewelry, jewelry, cloth, etc.) and even the people who were buried (wives, servants, samurai, attendants, etc.). The size of the grave and the quantity and quality of the burial goods varied according to the status and wealth of the deceased.

This is an undeveloped area. The forests on both sides of the river are still almost untouched, and the birds dare to blatantically drive away the trespassers. Mosquitoes carry out a full-scale encirclement and attack on strangers.

If a human accidentally falls into a river, he may be attacked by a "man-eating pomfret" and lose his life. The "man-eating pomfret is similar to a crucian carp", with a reddish lower abdomen and sharp teeth, and eats the flesh of other animals in the water. Since the "man-eating pomfret live in groups" and attack other animals in groups, if a slaughtered duck is put into the water from the side of the boat, only the skeleton will be left in a short time

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