Ke Zhi Zhengse said: "Ke respects Buddhism, and the people of Hui pay tribute to the Buddha, hoping to see the brilliance of the Buddha's bones, which is human nature." Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ”

Bu Yunfei smiled faintly, and said to Ke Zhi: "Brother Ke can think of the Buddha's true body relics, and he is really a genius in the world!" Unification and return to the Hui, it is none other than Brother Ke, Dengli is not Brother Ke's opponent at all! This is a blessing for you! ”

Cui Shuquan was disdainful: "Big brother is bad, this surnamed Ke covets Buddha treasures, vainly trying to forcibly take Buddha bones, where is a hero, but a villain!" ”

Cui Guangyuan also said: "Nephew Ke Xian, although the Buddha bone is the most precious treasure in the world, it is only something outside the body, why does Nephew Ke Xian have to keep it for himself." ”

Bu Yunfei said: "Master Cui, two brothers, Brother Ke is indeed eloquent, he is not greedy for Buddha treasures, it's just that he didn't tell the truth!" ”

"Brother Bu is really wise!" Ke Zhi smiled slightly: "Ke's thoughts, you can't hide them from your brother!" ”

"Codge, what the fuck are you trying to do?" Cui Shuquan shouted.

Kirchi smiled silently.

Bu Yunfei said: "Forgive Bu for being blunt, Brother Ke keeps saying that the people of Hui believe in Buddhism, which is a pretext!" In fact, the nine tribes of the Hui people do not believe in Buddhism at all! ”

Ke Zhi nodded slightly: "Brother Bu knows everything about my country!" ”

"However, Brother Ke wants to use this Buddha's true body relics to order the return of the nine surnames!" Bu Yunfei said.

"The more Lao Tzu listened, the more confused he became," Cui Shuquan shouted: "The Hui people don't believe in Buddhism, how can they use the Buddha's bones to order them!" ”

"This is the embarrassment of returning to the country!" Bu Yunfei said: "If Brother Ke wants to inherit the throne, the biggest obstacle is not the second prince Dengli, but the surname Hui Jiu!" Although Dengli is cunning, but with his own strength, he can't say that he will move the nine surnames to return to Hui and be the enemy of Brother Ke! The nine surnamed Hui Hui will not accept Brother Ke, and they will also not obey Dengli! On the other hand, even if Brother Ke got rid of Dengli, the surname Hui Jiu was still unconvinced! And the reason why the nine surnames are not convinced is not whether Brother Ke has Buddha bones in his hands, but that the nine surnames of Hui are unwilling to recognize the position of the Khan, and the father is dead and the son is established! ””

Ke Zhi's face was solemn and he nodded slightly: "What Brother Bu said is good!" This is the unspeakable secret of my return to the country! Ke was so helpless that he had to borrow Buddha bones from Datang! ”

Cui Shuquan looked puzzled: "Hui Jiu surname does not admit that the father died and the son was established, what does this have to do with the Buddha's bones?" ”

Kirchi sighed and told what was going on.

Originally, the Hui tribe has always lived in the Selenga River, the Ekuhun River, and the Tushu River Basin, and was later divided into nine parts, Ye Luoge, Hu Shuge, Shurabe, Tapir Ge Xijie, Abe, Gesa, Hu Yansu, Ye Bege, Xi Yebe, known as the nine surnames Hui Hui. The current Khan, Gol Khan, belongs to the Yarog tribe. It is one of the nine surnames of Hui.

The nine surnames of the Hui people are the core of the Hui people, known as the nine surnames. In the past fifty years, the Hui Hui has gradually become stronger, expanding day by day, annexing the surrounding departments, and on the basis of the inner nine surnames, there are the outer nine surnames, or the Hui ten surnames! But the nine surnames of Hui Hui have always been the core strength of Hui Hui, and the establishment of the Hui country depends on these nine parts.

For a long time, the nine surnamed Hui Hui hugged together for warmth, galloped to the north of the desert, crisscrossed thousands of miles, invincible, and extremely strong, but the nine surnamed Hui was only a tribal alliance, not a country.

Tribal confederations are loose, sometimes congregating, sometimes discrete. One of the biggest features is that the leader of the alliance is not hereditary, but public.

Tribal alliances can also be powerful in attack, and can gather formidable forces at certain times, when the interests of the alliance's divisions are aligned, or when they are attacked by a common foreign enemy.

However, for most of the period, due to the looseness of the alliance, the nine Hui tribes were independent and did not belong to each other, which was extremely loose. Such an alliance, most of the time, can protect itself, but it is difficult to expand.

When encountering a more well-organized foreign enemy, it is impossible to protect itself.

An important reason why the Uighurs have been oppressed and ravaged by the Turks and Xianbei for a long time is that the Turks and Xianbei have a more advanced state system than the Uighurs!

The hallmark of this advanced state system is the hereditary throne of the Khan!

Some far-sighted Uighurs have come to realize this problem.

As a result, Tumidu, the leader of the Yerog tribe, relied on the strong military power of the Yerog tribe to create a national system and forcibly implement the hereditary system of the Khan.

However, the hereditary throne of the Khan was strongly resisted by the nine surnamed Hui.

The tribes, accustomed to their own affairs, were unwilling to accept the khan's constraints, and were not willing to submit to a Yerog tribe forever.

They demanded the restoration of the public system, or rather, the nine surnames took turns to sit in the village.

Therefore, although the Hui have now established the country, every time the Khan changes the throne, it has to go through a bloody killing, which is completely an internal struggle between the Hui people, and every time the result is a great loss of the country's vitality. The Khan finally sat down on the throne, but the most fundamental problem was not solved, and once the Khan died, the next turmoil was inevitable.

Because of this, if Ke Zhi wants to inherit the throne, he must not only deal with the second prince Dengli, but also deal with the strong challenge of the nine surnamed Hui, and the latter is even more serious.

The concept of public promotion and taking turns to sit in the village is deeply rooted in the nine surnames of Hui, not only the nobles have this concept, but also the ordinary people, and most of them believe in the public system.

Kezhi's goal is not only to inherit the throne, but also to establish an efficient state system in a highly centralized manner, so as to unite the power of the Hui nine surnames and become a powerful country that can keep pace with the Tang Dynasty and Tubo. In order to do this, it is necessary to persuade the nine Hui surnames, from the nobles to the common people, to make them generally accept the concept of hereditary system, and solidify this concept to form the fundamental state system of the Hui Hui, so as to avoid round after round of vendettas.

However, it is extremely difficult, and even impossible, to convince the nine surnames to return to Hui!

There is a technical problem here, and with Kozhi's own efforts, there is almost no possibility of solving it.

Don't say it's Ke Zhi, it's the Tumidu Khan who was a talented and talented Tu Mi Khan back then, and there is nothing he can do about it.

This is the totem of the tribe with the nine surnames!

Totems are primitive religions.

Each of the nine surnames has its own totem, wolf, eagle, sheep, cow, and deer...... Wait, the totem of the Yerog tribe where Gele Khan is located is an eagle!

Each tribe has its own totem of self-confidence, and the totem is equal!

Even if you are a Khan, you can believe in the totems of your own clan, but you can't forcibly change the totems of other clans!

The reason why the tribe with nine surnames asks to take turns to sit in the village is because of the equality of the totems, they will never admit that the Yeluoge tribe with the eagle as the totem will always become their leader! This was demanded not only by the aristocracy, but also by the common people.

In primitive tribes, totems are absolutely higher than life! It is simply impossible to force the nine surnames to give up their totems, unless, kill them all! You can't kill all the nine surnames of Hui Hui, if that's the case, how can the remaining Ye Luoge Department establish a country?

In the face of such a thorny problem, from Tumidu Khan to Gele Khan, they are helpless.

Therefore, it has been nearly a hundred years since the establishment of the country, and the national strength has never been improved, and every time the khan is replaced, it is a great chaos, the country's vitality is greatly damaged, and even there is a big step backwards. Until now, this Hui state is still nondescript, saying that it is a country, but the ministries can not listen to the Khan, saying that it is not a country, but the Hui also has its own court and hundreds of officials.

Finally, Kirchi found a solution.

Ke Zhi is very scheming, he saw a possibility from the inheritance of father and son on the throne of the Tang Dynasty!

The people of the Tang Dynasty recognize the hereditary throne, which is an important foundation - the people of the Tang Dynasty jointly believe in Confucianism! Only a nation with a common belief can have cohesion! The Tang Shimin are in favor of the inheritance of father and son because they believe that the son, like his father, represents their common faith!

So, if you can replace the nine totems of the nine surnames of Hui with a completely new religion! This may be a solution!

It is difficult to persuade the nine surnames to give up the totem. However, it is not impossible for a completely new religion to be higher than the totem and to represent the common faith of all Uighurs.

Moreover, the Khan's Yerog tribe was the first to abandon its own totem and convert to this new religion, which was a good demonstration effect, and it was acceptable for the Hui people.

Kodge thought of Buddhism.

In fact, due to the close relationship between Datang and the Uighurs, there are frequent official and non-governmental exchanges between the two sides, and the Tang Dynasty is a holy place for Buddhism, and many Uighur people have come into contact with Buddhism through the Datang. The Hui cavalry crisscrossed the Western Regions, and they were no strangers to Buddhism. Buddhism is no stranger to the Uighurs, and it is a good choice for them to convert all of them to Buddhism and form a common national faith.

Therefore, Ke Zhi proposed to welcome the Buddha's true body relics to Huifu.

He believed that as long as the nine surnames saw the Buddha's bones, they would take refuge in the Dharma.

At that time, the Hui state will have a unified religious belief, which will remove the fundamental obstacle to the hereditary system of the khan.

With the hereditary system, the Hui were able to establish a strong centralized authority, and thus embark on the road to prosperity.

Bu Yunfei is very clear about the national situation of Hui Hui, so when Ke Zhi proposed to welcome the Buddha bones, Bu Yunfei realized what Ke Zhi wanted to do!

Bu Yunfei couldn't help but look at Ke Zhi with admiration, he thought that this Ke Zhi was just a martial artist, so it seemed that this person had an amazing Wen Tao martial arts strategy, and he was by no means an idle person! His talent has far surpassed that of Tumidu Khan back then.

Religion is not only a belief, but also a means to maintain national cohesion!

If a country does not have a religion that is shared by the majority of the people, the country is in disarray!

The reason why the surname Hui Jiu has been fighting is a fundamental reason.

Only extremely clever politicians can see this.