One by one, these children began to listen to Shi Bufan's lectures, and Shi Bufan then explained to them some of the basics of Wang Yangming's psychology. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

"Okay, I'm out of that for now, and you can talk about your experiences. You don't have to memorize my statement, the most important thing in learning is to have your own experience, if you don't have your own experience, then you are at most a human library, not a real scholar. It's nothing to memorize things, the key is to have your own experience. People who have their own experience are true scholars. Otherwise, even if I memorize the things of my ancestors well, then I won't be able to look down on them in the end. What I advocate is that everyone can be sanctified, so the most important thing is personal understanding, not just memorization. So, please tell us what you have experienced, who has experienced it, take the initiative to talk about it? Shi Bufan asked.

None of the children spoke, obviously not having a good time speaking. Shi Bufan didn't dare to speak when he saw these children, and remembered that when he was in school, these young ones were only seven or eight years old, or even five or six years old, and the older ones were only teenagers, no more than fourteen years old at most. At such an age, he is still a little shy, and he obviously doesn't dare to speak.

However, Shi Bufan also felt that he had spoken too deeply, so they couldn't understand it. Just when Bufan felt that maybe they were young, and he spoke too deeply, so there would be no results in a short time, suddenly a boy of about thirteen years old took the initiative to stand up.

"Hall Master, I want to talk about my opinion!" Said the thirteen-year-old boy.

"Say it!" Shi Bufan replied.

The thirteen-year-old boy took the initiative to say, "Hall Master, what you said just now, everything in heaven and earth is in your heart. The heart and the needs of people are not opposed, the human heart and the principles of heaven, even the needs of people, and the desires of people are not really opposites. It is also a natural principle for people to do what they want, including dressing and eating, and even ******** are the reason for people. Dressing and eating is the foundation of human existence. If human beings cannot survive, then the human heart naturally cannot exist. The human heart cannot exist, and heaven and earth are also skinless, and hair will be attached? As for ********, it is needed for the reproduction of hostages, and it is also the foundation for the continuation of heaven and earth, so ********, is it also the supreme principle of heaven and earth? ”

"Oh? This statement of yours is also somewhat interesting! Shi Bufan praised.

Shi Bufan didn't expect it to come out so soon, and originally thought that it would take a long time for me to develop my own characteristics. You must know that after the death of Wang Shouren in later generations, in fact, it will be divided into different schools from many doctrines, religions, ideological morals and even legal systems. Many theories also develop different schools of thought as they go later. In fact, the same is true of Confucianism, which was relatively simple as early as the time of Confucius, but later it also developed many schools. Some people attribute the genre to the so-called lack of punctuation, which is actually very stupid. This is not something that can be explained by punctuation, and any doctrine has different directions of understanding in the eyes of different people. Everyone's background, upbringing, and life experience are different, and their direction of looking at problems is also different.

This is not just punctuation to explain the reason for the emergence of this school, this school is not because of punctuation, but because of the difference in personal origin, growth and life experience, which has caused different ways of understanding. Not to mention liberal arts disciplines, in fact, even science and engineering are also a lot of genres. Science and engineering are also a large number of schools, and the emergence of schools is an inevitable phenomenon of in-depth discipline research, which cannot be simply attributed to the lack of punctuation marks in ancient times. Punctuation may be a nudge, but it's not at the heart of genre creation. Punctuation is just an "excuse" produced by the genre, and it is only used as an "excuse" to interpret according to one's own understanding, and it is naturally very wrong to regard an excuse as the core of the problem. Even if many academic books in later generations have punctuation, the genre will continue to emerge, but the divergence of genres is getting bigger and bigger, so can punctuation be completely explained? Therefore, although Shi Bufan will also make punctuation, he will not deify the role of punctuation, punctuation is not as huge as imagined, and his historical role is not as important as in the novels that travel through the Tang Dynasty.

However, Shi Bufan didn't expect that at this time, someone actually said his own understanding, and obviously there was a genre of his own.

Regarding the theory of this little boy, Shi Bufan also understands something. This proposal is actually a theory similar to the later Yangming Xinxue's "Taizhou School", which advocates that "the people's daily use is the Tao", and this theory mainly originated from Wang Gen, one of Wang Shouren's students. However, this Wang Gen was strongly refuted by Wang Shouren, and was even a "heretic".

However, in this regard, Shi Bufan also felt that although Wang Shouren was the founder of psychology, he was also bound by ancient thinking. Wang Shouren criticized the Taizhou school of Wang Gen, but Wang Gen also passed him down. Although Wang Shouren refutes it, Shi Bufan does not agree with Wang Shouren's approach in this regard. Wang Shouren was obviously bound by the feudal idea of respecting the elders in ancient times, and thought that the words of the elders were right.

Of course, as an important successor of Xinxue, Wang Shouren is certainly an important figure in carrying forward Xinxue, but Shi Bufan does not think that the founder can use his identity as an "ancestor master" to put forward his own opinions and criticize the younger generations. In fact, the more the truth is debated, the clearer it becomes, even as a founder of a school, it is not appropriate to directly use his elders, teachers, or even the founders of the school to express his opposition or even refute his own opinions on his juniors. Everyone has their own different direction of understanding, even as an ancestor, they should not be directly suppressed by their elders.

However, Wang Gen's academic theory of "the people's daily use is the way" has also been widely circulated later, especially in the middle and lower classes of society. This assertion that the daily needs of the people, including clothing and food, and even ******** and anything, are all the Tao, and they are all the avenues of heaven and earth, which is a kind of truth that believes that the needs of human survival are all heaven and earth. Whatever is to meet the needs of the people is to practice their own mind.

Shi Bufan didn't expect that after he proposed Xinxue, such a young child would also have this idea.

"There are three levels of thinking about my government. The first of these is the nation, that is, it must be ruled by the people of its own nation, that is, by the people of its own nation as the main rulers. And this ruler is not only a monarch, but also a courtier, and the main source must be the absolute vast majority of people of their own nation, which is the foundation of the nation's peril and human perishing, and it must not be easily shaken. As for the second level, that is, people's livelihood. The people dress and eat, that is, it is the needs of the people's livelihood, and only when they have a full stomach and warm their bodies can they live a stable life. For example, you were able to come here to study, but in fact, it was our Minglitang who gave your family a subsidy, which allowed you to put down your family work and concentrate on studying. If you don't have a subsidy for your family, you won't be able to put aside your family's work to study. ”

"Therefore, it is one of the principles of heaven to say that the people dress and eat, and that is understandable!"

Shi Bufan did not object to this boy's proposal, because he himself had studied several schools of mind, and he was not a scholar specializing in mind, he was actually just rough in nature. If you really want to go to professional research, I am afraid that it is not enough for any school of thought to study for a lifetime, and Shi Bufan is essentially just a rough general study. All schools of thought have also looked at basic theoretical knowledge, and it is not really an in-depth study. Therefore, he will not object to someone proposing his own genre, not to mention that this genre is still a school from the original history, and it is not a completely new idea.

To a certain extent, this mental science **** caters to the needs of the middle and lower class people, and believes that the people use "truth" in their daily life, which caters to the ideas of many middle and lower class people. The theories of the Taizhou School are mainly circulated in the middle and lower classes, but they are also very vigorous.

The little boy looked very happy, feeling as if his opinion had been approved by the teacher.

"What's your name?" Shi Bufan asked.

"Back to the hall master, my surname is Li, the name of the mansion!" The thirteen-year-old boy replied.

Shi Bufan rolled his eyes, what is this! is actually still a celebrity, and it is actually the famous traitor Li Yifu in the middle of the Tang Dynasty? Shi Bufan really felt that there were 10,000 grass and mud horses passing by in his heart, and he casually caught a little boy, who was actually a celebrity, which surprised him very much. And this traitor in history actually threw himself into his own disciple and became his own student? Although Shi Bufan did not directly accept apprentices, since he had taught him, he was also his master in ancient ethics. He actually accepted a traitor as an apprentice?

However, Shi Bufan doesn't think that Li Yifu is a traitor, Shi Bufan knows very well that there are no traitors and loyal ministers in this world, and there are only politicians and politicians. When loyalty is in line with their own interests and the interests of the interest groups behind them, then they will not hesitate to be loyal, because their interests are already tied to the royal family and cannot be separated. Of course, if betrayal is more in the interests of themselves or the interest groups behind them, then they will not hesitate to choose betrayal. As for whether to be a loyal minister or a traitor, it all depends on whether it is in the interests of himself and the interest group behind him. Therefore, Shi Bufan's understanding of loyal ministers and traitorous ministers means that there are no real loyal ministers and traitors in the world, and some are just different governing concepts of different interest groups.

"How did you get into Mingrido to study?" Shi Bufan asked.

Li Yifu took the initiative to say: "It was Jiannan Dao that interviewed Ren Yaxiang and Xin Mao who recommended me to come over, and it was they who saw that I had potential and took the initiative to recommend me to study here." ”

"Hey, it's really not a family that doesn't enter the door!" Shi Bufan complained in his heart.

Ren Yaxiang and Xin Mao were Wu Zetian's henchmen in the original history, and Li Yifu was Wu Zetian's cronies, so it can be said that the three of them followed the same boss in the original history and belonged to the same faction. However, Shi Bufan didn't expect that he suggested that Ren Yaxiang and Xin Mao General should be the Jiannan Dao interview envoys, originally hoping to let them be used as a way to be promoted, but now he actually brought back some potential people in the local area. But in fact, it was such a coincidence that he actually brought the henchmen of the same faction in the original history, which really made Shi Bufan speechless.

This can be said to be a real confirmation of that sentence - it's not that a family doesn't enter the door!

"I don't say anything about your proposal. I hope that you can do your own research and really take the initiative to study deeply, so that you can really understand whether it is correct or not. Only if you really study deeply, firm up your own ideas, and don't waver, and really study deeply, this is the reason why you really understand. Otherwise, even if I make an explanation, you may not be convinced. Only what you really learn is your own, what others say is someone else's, and you can only be your own thing if you have a deep experience of it, understand? Shi Bufan said.

Li Yifu took the initiative to ask: "Then I can also start a sect?" ”

"Sort of!" Shi Bufan replied.

Li Yifu, a thirteen-year-old young child, never thought that he would be able to have the day of "founding a sect". So many people can't really start a sect in their lifetime, but they can do it at such a young age, which makes Li Yifu feel very incredible.

"In the future, I will also start a sect, and I will ask the hall master to give the name! In the future, I will also establish my school under the Lord of the Hall, and I will ask the Lord of the Hall of Time to give me a name! Li Yifu said.

When Shi Bufan saw this situation, he also replied: "Okay, then you might as well be called Zuo. It's done. If you sit on my left, that's called the left side of the mind. It's done! ”

"Thank you for the name of the hall master, I will also start a sect in the future, and the people will use it daily, which is the avenue of heaven and earth." Li Yifu said.

When other people saw that this sect had started at such a young age, their eyes were immediately red.

Princess Runan hurriedly spoke: "Hall Master Shi, I don't agree, I don't think what he said is right!" (To be continued.) )