Yang Guozhong's face turned pale, and he said: "Master Kuma is really a master of Buddhism, but in this scene, Master Kumo is here for me Yang Guozhong, Yang was originally a layman, and this debate is naturally not the master's opponent." Pen Fun Pavilion www.biquge.info just ask, the master came to my Tang Dynasty and won a layman to go back, but I am afraid that it will be difficult to convince the public. ”

That Yang Guozhong can be regarded as a quick reaction, obviously the Great Ci'en Temple lost, but he was said to have lost himself. Although there are some strong words, but the situation just now, it is indeed his guards who rushed out to make knives and guns, and the Great Ci'en Temple did not make a move, but from this point of view, there is some truth.

The envoys of various countries also nodded yes one after another, after all, Datang is their suzerain, and most of the envoys don't want Datang to lose so inexplicably.

"Lord Yang's words are a bit strong!" Kumo sneered: "It's okay, even if Tubo lets the Great Mercy and Grace Temple play a game!" Master Kong Ming, the poor monk came to power first. ”

After Kuma finished speaking, he ignored everyone, walked up to the high platform proudly, and sat in the center of the high platform.

Kuma's words and deeds are very rude, but the Great Ci'en Temple folded for a while, lost its momentum, and was said to be Tubo conceded a game, but it was also helpless.

He sat on a high platform and shouted, "I don't know which master is fighting with the poor monk!" ”

The deacon of Zhiketang, Kong Lin, got up to go, but was stopped by Kong Ming: "Kong Lin, let's ask Uncle Xuyuan to come out of the mountain!" ”

An important reason why Konglin became a monk deacon is that Konglin has a profound knowledge of Buddhism.

The reputation of the Great Ci'en Temple is outside, and there are often monks who come to the temple to debate the scriptures, so the monks of the Zhike Hall are all masters of debate, so as not to be broken by outsiders. And the deacon of Zhiketang is a master among the masters. Konglin has been a monk since childhood, diligent and studious, articulate, and is the first master of the debate of the Great Ci'en Temple.

Under normal circumstances, if someone comes to the door to debate the scriptures, it is enough to send an ordinary monk who knows the scriptures. This time, Hasuma came, and the Great Mercy and Grace Temple did not dare to underestimate the enemy, so it was decided in advance that the empty forest would play against him.

But the abbot had to change people on the spot.

"Senior Brother Abbot, the empty forest is enough to deal with it, don't work for Uncle Yuan." Kubayashi said.

Xuyuan is the elder monk of the Great Mercy and Grace Temple, whose generation is above the abbot Kongming, has been in retreat for many years, does not ask about the world, Kongming at this time to invite Xuyuan out of the mountain, seeing is a lack of confidence.

Kong Ming shook his head: "If you only talk about Dharma attainments, you are not under Kuma. But in the old man's opinion, this Guma has strayed into the evil way, outside the Dharma, but there is a trick, you don't understand the world, I'm afraid it's not his opponent. ”

"But Uncle Xuyuan has long been transcendent from the world, and I'm afraid it's not appropriate for me to wait for the younger generation to trouble his old man."

"This debate is not only related to the reputation of my Great Ci'en Temple, but also to the fortune of the Tang Dynasty. Uncle Xuyuan should be able to understand. Kong Ming turned around and said to the law enforcement monk Kong Penitent: "Kong Penitent, you go and ask Uncle Kong Penitent." ”

Empty regret said yes and hurried away.

After a while, Kong Cheng followed an old monk to the front of the main hall. The old monk's beard was white, his face was ruddy, his eyes were slightly closed, and his expression was indifferent.

This Xuyuan is nearly 100 years old, but he is the first enlightened monk of the Great Ci'en Temple, and he is the descendant of the Dharma Xiangzong created by Xuanzang.

At that time, Xuanzang founded the Dharma Xiangzong and opened up a new path for Buddhist practice. But this road is very difficult, it can be described as complicated, and it is extremely difficult. Therefore, there are very few people who have truly attained enlightenment in the Faxiang Sect. From Xuanzang downward, there are less than five people who have truly attained the Tao. However, once the Faxiang Sect attains the Tao, it is a great enlightenment, and the Faxiang is solemn, far more positive than other sects. Therefore, the enlightened monks of the Faxiang Sect are regarded by the world as the master of all laws!

When the monks saw the old monk, they bowed their heads and bowed.

Kong Ming also took two quick steps and came to the old monk: "Uncle Shi, the disciple is incompetent, annoying Uncle Shi." ”

Xuyuan was expressionless, walked straight past Kongming, slowly climbed the high platform, sat opposite Guma, folded his hands, closed his eyes and said nothing.

Under the stage, the envoys of various countries, officials of all sizes, and first-class monks were all concentrating, staring at the two people who were sitting opposite each other on the high platform. The blind people sitting on the west seat couldn't understand what it meant, but when they saw the solemnity of the hall, they didn't dare to make a sound. In front of the entire hall, there was a deathly silence.

The two sat on the high platform for half an hour, but there was no movement.

It was almost noon, and the summer sun was scorching, shining on everyone, and many people were already sweating.

On the high platform, there was not a drop of sweat in the distance, and the face of the Gumo was already drenched in sweat.

Bu Yunfei wiped the beads of sweat on his forehead, a little curious and a little anxious.

In the Tang Dynasty Buddhism, Bu Yunfei also had some research, but the research was not in-depth. He only knew that Buddhism was at its peak in the Tang Dynasty, but there were many sects, and the understanding of Buddhism was very different among each sect. The Great Ci'en Temple is the ancestral court of the Faxiang Sect, and the Faxiang Sect believes in the wisdom of all laws, that is, through one's own senses, to experience the avenue of the universe. However, what Kuma just said seems to be closer to Zen Buddhism, and Zen Buddhism does not advocate sensory awareness. In fact, the Hosho sect ended up losing to Zen Buddhism. An important reason is that the theory of consciousness is far inferior to the insight of Zen Buddhism!

If that void clings to the theory of consciousness, I am afraid that I will lose.

Suddenly, on the high platform, Gumo let out a lion's roar, and the sound shook the sky.

Everyone in the audience was suddenly shaken by the lion's roar, and they were all trembling.

Yang Guozhong was fascinated, suddenly heard the lion's roar, his hands trembled, the teacup in his hand fell to the ground, shattered, and the guards behind him were about to draw their swords, but they were stopped by Kong Ming raising his hand.

"Where did the master come from!" Kuma let out another lion's roar.

But seeing that Xuyuan's eyes slowly opened, he sighed softly: "Tianyin, collect your clothes!" ”

Kuma was stunned for a moment, then got up in a daze, and saluted the void and forbid: "I lost!" ”

On the west seat, the blind streams looked inexplicable.

"Mr. Bu, what's going on?" A blind stream around him asked. In the minds of these blind streams, Bu Yunfei can write and understand the Tao, and he is an understanding person.

"I don't understand!" Bu Yunfei replied lazily.

In fact, although Bu Yunfei is not very good at studying Buddhism, he can also see the doorway.

The lion's roar sent out by Guma, it is said that the internal strength is extremely strong, and there are very few people in the world who have such internal strength, and in the eyes of ordinary people, with this lion's roar, the practice of Guma is extremely profound.

However, in the eyes of true Buddhists, the so-called internal strength is only a means to study the Dharma, not an end, or even a dispensable side. Kuma let out a lion's roar, which seemed to be a great achievement in the eyes of the Buddhist disciples who were not at home. However, compared with the distant sentence "Tianyin collects clothes", in the realm, the difference is more than ten times!

The phrase "the sky is cloudy and the clothes are collected" seems to be ordinary, but it is a truth - if the sky is cloudy, it will rain, then go and collect the clothes, Buddhism is natural, that's it, nothing else! As for desperately letting out a lion's roar, no matter how strong it is, it is just going against the sky, and it is not the Dharma after all!

Bu Yunfei understood the doorway, but he didn't bother to explain it to those blind streams. He doesn't want to be too outstanding, in this era, it's better to be a turtle with a shrunken head in everything.

Kong Ming whispered a few words in Yang Guozhong's ear, Yang Guozhong nodded, stood up, and said in a loud voice: "Lord Ben and the envoys of various countries jointly testified, the Tubo National Teacher Jiumo and the Great Ci'en Temple Master Xuyuan debated the scriptures, and the Great Ci'en Temple won!" ”

But I heard Xuyuan say slowly: "The Great Ci'en Temple has already lost a game, and this game should only be regarded as a equalizer, please take a seat." ”

Someone in the blind stream said: "This void is a dead brain, if you win, you will win, why bother, if that Gumo makes some more moths, won't it be a failure!" ”

Bu Yunfei also sighed in his heart, that Xuyuan is a sincere person and is unwilling to take advantage of others. It's just that in this game, Xuyuan originally won a little reluctantly, if it weren't for Gumo who couldn't hold his breath and let out a lion's roar, it is still unclear who won and who lost in this game. If there is another game, I don't know who will kill the deer!

Under the eaves of His Palace, Yang Guozhong was also extremely reluctant. As soon as he came up, he gave the Great Mercy and Grace Temple a dismount, and he saw that he was a powerful character. The Great Mercy and Grace Temple finally turned defeat into victory, and at this time, it was time to accept it when it was good, and it was the right time for the void to come to another game. Isn't that eventful?

When he wanted to stop it, he saw that on the east seat, the envoys of various countries exchanged their heads and ears, and between their eyebrows, they obviously felt sorry for Guma. If you are serious, the Great Mercy and Grace Temple has indeed lost the first game. At this time, I am afraid that the countries of the Western Regions will still not accept it. Besides, that void is a master of Buddhism, and it is not easy to disobey. I had to sit down patiently.

Hauma saluted to the void: "The master is bright and fair, and Haruma accompanies him!" With that, he sat down.

The two sat down, and everyone in the audience was concentrating, and the atmosphere did not dare to come out, and the audience was silent.