Chapter 557: The Tigers Circle the City by Day (24)

At the critical moment of seizing the heir, Gongzi Yingji went to the mansion of Xiong Heng, the prince of Chu, and conspiracy for a long time, as for what he said and did, although no one could say a thing or two. Pen & Fun & Pavilion www.biquge.info

But these two people are together, naturally not to talk about the world, let alone to make the wind and the moon, Qin Wu Wang Yingdang's heart is like a mirror, Gongzi Yingji is seeking help from the people of Chu, Gongzi Yingji is originally related to Chu State, so the two have long become the thorn in the eye of King Qin Wu Yingdang, a thorn in the flesh!

Fortunately, over the years, the prince of Chu Xiong Heng has blatantly interfered in the court situation of the Qin State, so King Yingdang of Qin Wu can be understood, but recently, the frequency of the activities of the prince of Chu Xiong Heng has obviously been too active, not only with his ministers, but also with Meng Shuo's brothers and sisters.

The gold and silver case that Xiang Shou cracked at the beginning, Qin Wu Wang Yingdang understood it at this time, it turned out to be the help of Xiong Heng, the prince of Chu, which was really funny, but in this Xianyang City, not everything can be discovered, and the Rong Di people are still on the run.

But at this moment, King Qin Wu Yingdang seems to have known everything, all forces are in it, entangled with each other, for Chu Prince Xiong Heng's departure, Qin Wu King Yingdang is even more indescribably happy.

Finally sent this plague god away! The ancients were called plague, warmth, or plague, which was an acute infectious disease. When the people's wisdom was not opened, the medical conditions were poor, and people were so frightened that it was easy to think that it was a ghost or god, so begging for the protection of the gods was a very early act.

The plague god, also known as the five plague messengers, is the god of plague in ancient Chinese folklore, respectively, the spring plague Zhang Yuanbo, the summer plague Liu Yuanda, the autumn plague Zhao Gongming, the winter plague Zhong Shigui, the head of the plague history and literature, is the legendary evil god who can spread the plague. After a long time, the plague god will also become, a person or evil force who has done many evils and has an abominable face.

At the beginning, Meng said that it was not his sister who stabbed him, but this explanation naturally could not satisfy Qin Wu Wang Yingdang, Qin Wu Wang Yingdang did not expose Meng Yan's words to his face, it was really because at the moment, Meng said that there was no abnormal behavior, and the top priority of Qin was the Eastern Expedition, and if the Eastern Expedition was missing this tiger general, I don't know how much trouble it would add.

King Yingdang of Qin Wu understood in his heart that since ancient times, governing the country cannot rely on his own likes and dislikes to feel that he is reusing or belittling someone, all people have their own ability, or all people have the value of their existence, and employing people has always been an extremely important thing.

In order to take care of the overall situation, King Yingdang of Qin Wu naturally did not expose Meng Shuo in person, but he had personally experienced the matter of this human skin mask, and after thinking about it, he still recognized Meng Shuo's rhetoric, even if it was to give the monarch and ministers some room for maneuver, lest it really come to that point, it would be difficult to turn back.

At present, sending Meng Shuo out to preside over the cultivation ceremony of the Qin State is also the plan of King Wu of Qin after thinking about it for many days, no matter who this Meng Shuo is, as long as he appears on the cultivation ceremony of the Qin State, it also means that this person has been reused in the Qin State, and once a person is reused, if he leaves his country for no reason.

In other countries, it will also leave an extremely bad impression, Wu Qi was a patriot and was good at using soldiers. He once studied from Zengzi and served as the monarch of the Lu State. The Qi people attacked the Lu State, and the Lu State wanted to appoint Wu Qi as a general, but Wu Qi married a Qi woman as his wife, and the Lu people suspected him. At that time, in order to achieve fame, Wu Qi actually killed his wife to show that he had nothing to do with the Qi State. Lu finally appointed him as a general, led his troops to attack Qi and broke Qi.

After this incident, someone in Lu Guo said bad things about Wu Qi: "Wu Qi is a person who is suspicious and cruel. When he was young, his family had a daughter, and it was not smooth to go out to seek employment, so he went bankrupt.

The villagers laughed at him, and Wu Qi actually killed more than 30 people who slandered him, and went to the east of Guo Mendong, who was guarding. Before leaving, he said goodbye to his mother, biting his arm and vowing: 'I will not be the prime minister and will never return to defend the country.' In this way, Wu Qi studied in Zengzi. But soon after, his mother died, and Wu Qi never returned.

Zeng Zi looked down on him and severed relations with Wu Qi. Wu Qi had no choice but to go to the state of Lu, learn the art of war, and seek help from the monarch of the state of Lu. The king of Lu suspected him (related to the state of Qi), and Wu Qi killed his wife and begged for a general. If a small country like Lu has a reputation for winning battles, then the princes will have the idea of fighting Lu. Moreover, Lu and Wei are commensurate with brothers, and if our monarch uses Wu Qi, then it is tantamount to abandoning Wei Guo. The monarch of Lu was suspicious and dismissed Wu Qi.

At that time, Wu Qi heard that Wei Wenhou was virtuous and wanted to take refuge in him. Wei Wenhou asked Li Ke, "What kind of person is Wu Qi?" Li Ke said: "Wu Qi is greedy for money and lustful, but even Sima Sui Tho can't surpass him in the army." Therefore, Marquis Wen of Wei appointed Wu Qi as a general, attacked Qin, and uprooted Qin's five cities

The previous things are still in front of me, Qin Wu Wang Yingdang has learned from the mouths of his masters since he was a child, and he has learned some truths that are not easy for others to perceive, once a person's image is not destroyed, it is difficult to get better at the opportunity!

Wu Qi once studied Confucianism, it can be seen that back then, he was also a good background, but he was too stubborn about some things, but he made it difficult for him to have a good home! Even if he was accepted by the Wei State, it was only because he was very good at the art of war and was able to expand the territory for the Wei State.

King Yingdang of Qin Wu understood in his heart that once the current Meng said that once the Qin State gained a certain amount of power, even if he defected to another country, he needed to have an excuse, if he defected to another country for no reason, wouldn't it make the people of the world laugh to death!

Qin Wu Wang Yingdang has long seen that Meng said that he is a person, in this world, there are two kinds of people who cannot be scheming, one is a straight person, and the other is a stupid person! Straight people are selfless in their hearts, and when they speak, they also think in their hearts, and they come out of their mouths, without any scheming, let alone a city.

Such a person is not incapable, but he is not used to seeing some things in the world, everything is black and white, and he always wants to ask why, and the other kind of stupid person does not go into details, he is stupid from the beginning, and stupid people can't be scheming, because they can't react at all.

In the heart of King Yingdang of Qin Wu, Meng Shuo is a straight person, the kind of person who is selfless and wide in his heart, such a person, and the civil and military of the Manchu Dynasty, forming a clear contrast, so in order to keep this person, King Yingdang of Qin Wu must cut off this person, all the way out!