Who is the biggest impact of Zhao Yun's "Lao Tzu Hua Hu Jing"? Naturally, it is the local sects of Taoism and Confucianism. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The reason why it is called Taoism rather than Taoism is because it is a collective term for Taoist priests who have worked separately, and there is no unified sect.

Confucianism and Taoism complement each other as the basic characteristics of the mentality of traditional Chinese literati. Punctuation marks were not produced when an article by the ancients often had a different annotation for each person.

Even today, when punctuation has been adopted and promoted by the royal family, many Confucians believe that their understanding of the classics is correct, or they have a different understanding of ancient books, and the punctuation is naturally different.

The appearance of "Lao Tzu Hua Hu Jing", although it had an impact on Confucianism, was not the greatest. Moreover, there are two great gods standing behind him, Xun Ciming and Cai Bojiao, and there are super gods like Yang Boxian.

Otherwise, Zhao Yun would have been disgusted by Confucianism one after another, and he would have attacked him in groups.

The Taoist family adheres to the spirit of Lao Tzu's "rule by doing nothing and being close to nature", however, Taoist priests are mortals after all, and they have seven emotions and six desires when it comes to human beings, not to mention the dispute over doctrines.

In the era of Emperor Ming of the Han Dynasty, Buddhism has begun to introduce signs to China, and the Taoist priests of the Wuyue Mountains, driven by religious psychology, rose up in groups, wanting to have a long time with Buddhism.

At that time, there were 1,310 people including Nanyue Taoist Chu Shanxin, Xiyue Taoist Liu Zhengnian, Beiyue Taoist Huan Wendu, Dongyue Taoist Jiao Dexin, Songyue Taoist Lu Huitong, Zhushan Taoist Fei Shucai and Qi Wenxin.

They said that they were competing with Buddhism, which was contained in Buddhism, and they did not want the bald heads to gain a foothold in the Central Plains.

Unfortunately, the rulers felt that the sects in the Central Plains were stagnant, and although the Taoists did not unite, there were faint signs of meddling in the government. There is a dispute below, which is what the rulers are happy to see.

Since the Qin and Han dynasties, after the Eastern Han Dynasty, they have gradually become known as Taoist priests. They live in seclusion in the famous mountains and rivers in various places, and some of the famous ones will be canonized by the imperial court to practice the immortal road, the so-called: "The Confucianism of the immortals, living in the mountains and rivers, its shape is very poor." ”

At this time, it was not officially established as a major religion, but because it was stimulated by foreign religions, there was already a movement of resistance.

In the era of Emperor Huan and Emperor Ling at the end of the Han Dynasty, there was Zhang Daoling, a native of Peiguo, and the first famous tomb.

It is originally a Taixue student, and the Five Classics are broad. In his later years, he suddenly lamented that reading was not beneficial to his life, so he learned the way of longevity and claimed to have the Yellow Emperor's Jiuding Dan Method.

Because there is no wealth and medicine, Wen Shu people are pure, easy to educate, and his disciples enter Shu, live in Huming Mountain, and write 24 Taoist books.

Chen Shou in "Three Kingdoms? In the biography of Zhang Lu, it is called "a Taoist book, in order to confuse the people, from the scholars, out of five buckets of rice, so the world is called a rice thief." Later generations also called it "five buckets of rice road".

When the tomb died, Ziheng went his way; Heng died, and Lu Fu did it.

By the time of Zhang Lu's Dao, Dongchuan had already possessed Dongchuan, grasped the actual local administrative power, and set up officials and officials, all named after the way of ghosts and gods, as if they were princes all the way, and held the real power of ********.

Dongchuan has a decisive role in the political situation of Bashu, and is actually the first person in Chinese history to implement local religious politics.

Xuzhou Lang evil country Yu Ji, Gong Chongyi Que Master. Ji Xian lived in the East, traveled to and from Wuhui, set up a fine house, burned incense and read Taoist books, made runes to cure diseases, and Wuhui people had many things.

The ancestors of the Yu Ji family were engaged in Taoism, and judging by what he did later, their family's Taoism should belong to the folk school of painting talismans and applying water, which is different from the official school of alchemy.

His family is not only professional, but also compassionate, does not kill life, by the time of his generation, the professional skills have been very developed, "more than the people of the past".

The sign of Yu Ji's professional skill is the "Taiping Qing Collar Book", which is the so-called "Taiping Yaoshu" or "Taiping Sutra".

As mentioned above, this book was sent to the palace by his apprentice Gong Chong during the period of Emperor Shun of the Han Dynasty.

The most wonderful thing is that the origin of the book is that Yu Ji obtained it on the "Quyang Spring Water", and it is a "divine book".

This is obviously an exaggeration, not to mention that paper has not yet been popularized in the late Eastern Han Dynasty, this book is written on cloth, even if it is written on paper, it will already be wet on the water.

The last time he met Zhao Yun by Poyang Lake, he already knew that this son would inevitably become a great weapon in the future, and he didn't want to write "Lao Tzu Hua Hu Jing" now to wrestle with Taoism.

Zuo Ci was also a big bull of Taoism in the late Eastern Han Dynasty.

He has the word Yuanfang, the road name Mr. Wujiao, and lives in Tianzhu Mountain to study the art of alchemy.

The Book of the Later Han says that he rarely had Shintoism. Ge Hong's "Hug Puzi? Jindan Chapter", Zuo Ci is Ge Xuan's teacher.

It is said that there are three volumes of the Taiqing Dan Sutra, as well as one volume each of the Jiuding Dan Sutra and the Golden Liquid Dan Sutra.

Cao Zhi said in his "Arguments on the Dao" that he was good at intercourse. According to relevant historical records, after sixty or seventy years of cultivation, he became an immortal after death. Ge Hong's "Legend of the Immortals" also said that he can enslave ghosts and gods, and will change and open up valleys.

However, in Zhao Yun's eyes, he is a Taoist priest who knows martial arts, and his spiritual power seems to be relatively strong.

If you want to say who is powerful between Zuo Ci and Yu Ji, the monks will not be like martial artists, who will not say a word and draw their swords.

Compared with Yu Ji's "Taiping Technique" and Zuo Ci's "Dunjia Heavenly Book", Dunjia Heavenly Book is better-looking. However, that doesn't mean it's any better.

For example, Yu Ji and Zuo Ci can also call for wind and rain, but Yu Ji relies on the true Tao, and Yu Ji has saved countless people in his life, and the root line is much better than Zuo Ci.

But Zuo Ci must be much more beautiful than Yu Ji, because Dunjia Tianshu does not have the problem of saving people, it is just a synthesis of illusion.

And illusion is the most unpopular thing in Taoism. Illusions do not rely on Taoism but on runes, which directly leads to the weakness of the actual power of illusions.

Take an example, Yu Ji easily killed Sun Ce, and Zuo Ci changed his trick for a long time, but it just made Cao Cao watch the excitement, and the real lethality is not there.

When it comes to Taoism, there is one person who has to be mentioned. His name is Wei Boyang, his name is Ao, his name is Yunyazi, he will be Ji Shangyu, he was born in a high-ranking family, and he is a member of the Wei family.

He is hereditary hairpin, but Wei Boyang has a good nature, refuses to be a eunuch, and lives idlely, which is unknown to people at the time. Wei Boyang was not a Taoist priest, and later generations of Taoism worshipped him as an immortal.

His book "Zhou Yi Shen Tong Deed", the five elements are similar, a total of three volumes, is the earliest work that systematically expounds the theory of alchemy.

The idea of the book is based on Huang Lao and "Zhou Yi", and refers to ancient alchemy and ancient alchemy books, pretending to be an elephant to discuss the meaning of Dan.

Because the author is "afraid of the talisman of the sky", the writing is full of trance words and analogies, and the words are ancient and difficult to understand, and it is not easy to understand. "Zhou Yi Shen Tong Deed" was enshrined as the "King of the Ancient Danjing" by later generations, laying the theoretical foundation of the Taoist Danding doctrine.

By this time, however, he had been dead for ten years. Otherwise, it would be impossible for Yu Ji, the lost dog, to run from Langya to Wudi, and the regional concept of the Taoist family is still very strong.

Whether it is a martial artist or a Taoist priest, their cultivation needs resources, and the place with the most abundant resources in the country is nothing more than the imperial palace.

Just like Emperor Ling's eldest son, Liu Wei, who has been raised by Shi Ziyi since he was a child, it can be said that he, the Taoist, has obtained the most cultivation resources.

Therefore, although these Taoists are calm and light on the surface, and they don't look like they can't eat the fireworks of the world, they have secretly noticed that Han Zuo is about to fall, and barbarians and ordinary people all over the country are rising and falling.

When it is, they will naturally find their own spokespersons, for fear that if they change an emperor, their cultivation resources will be gone.

Other Taoists are occasionally born to show their existence, and use medical skills or illusions to gain the approval of the common people.

Due to the appearance of "Lao Tzu Hua Hu Jing", the Taoist family couldn't sit still, and led to a super cow who lived in seclusion in the mountains, and even Zhang Jiao came in the starry night after seeing the letter. (To be continued.) )