415 Internationalism

Guo Xin was born in the People's Liberation Army as a special shooter, and was one of the few talents in China at that time with actual combat experience and amazing sniper talent. Pen? Interesting? Pavilion wWw. ｂiquge。 After the crossing, Guo Xin assisted more in the training of the Tang Army, and even assisted in the training of the American Army later, and introduced some more practical tactical tactics to enhance the combat power of the Continental Army to resist the British Army. In the United States, Guo Xin, like Yue Zhenfu, was awarded the title of "Founding Father of the United States", and even prepared to erect a bronze statue for him later.

However, as a special operations master and sniper genius in the prime of his youth, Guo Xin's current state is somewhat embarrassing, his military rank has been promoted to the level of middle and senior officers, and it is a pity to let him go to the battlefield, and there is no shortage of talents in the Datang special forces, although Guo Xin participated in the previous Cuckoo plan, but the degree is not deep.

It wasn't until not long ago, after the high-level of Datang put forward a new strategic plan, that Guo Xin had a new place to use.

This new strategic plan is slightly different from a series of previous strategic plans formulated by Datang, most of which are biased towards politics, economics or military, and often have the main goal of opening up the situation of one time and one place. This new plan also includes a lot of political, economic, and military content, but it is more concentrated in the ideological aspect.

First, we need to mention the concept of internationalism.

In another historical context, internationalism is broadly defined as a political movement that advocates and supports broader economic and political cooperation between nations for the common good. Different countries have different understandings of it, for example, in the United States, internationalism is opposed to isolationism, which refers to the foreign policy of the United States. And in socialist countries. Internationalism, on the other hand, refers specifically to proletarian internationalism. That is, all countries should unite on the premise of independence and on the basis of the basic tenets of Marxism, and the proletariat and the working people of all countries should support and assist each other in the struggle against exploitation and oppression, for national liberation, and for building socialism.

When Datang's national strength continued to increase and its power expanded, some people of insight slowly believed that it was only hard power. That is, force and coercion, many things cannot be done well, some unnecessary resistance may be encountered, and all kinds of collateral problems will be caused and trouble. Economic and cultural ingenuity is naturally a very useful tool, but it needs to be subtle and carefully managed.

After repeated discussions, the high-level leaders of Datang finally decided to release a monster and completely stir up the world. And this monster is the Tang Dynasty's version of "internationalism".

As we all know, the overall system of Datang is center-left. It is not completely red, and it has nothing to do with liberal capitalism. Strictly defined as a more constrained and socialized form of social democracy. Obviously, under this social system, it is impossible for the Tang Dynasty itself to spread proletarian internationalism throughout the world as it is. However, the Tang people can improve according to their own needs.

The first core point of the Datang version of internationalism is the theory of equality: all ethnic groups in the world are equal regardless of skin color, length of history, advanced and backward civilization, and religious belief. Human beings do not distinguish between men and women, old and young, strong and weak, and are equal in personality. This directly broke the advanced concept of the European race, and at the same time broke the basis of European colonial rule and enslavement of other peoples, and then deduced that all nations in the world should pursue the cause of equality and liberation.

The second core point of the Datang version of internationalism is the theory of assistance. The advanced and civilized nations of the world should assist the backward nations in their development and liberation, and all mankind should pursue the overall progress of civilization and the development of society. Different from the theory of racial superiority of Europeans, the colonization of the Tang Dynasty was under a higher banner, that is, to promote human civilization, help other backward nations in the world to progress, and promote social development.

The third core point of the Datang version of internationalism is the narrative of the social system: under the current historical conditions, in order to achieve the development of civilization, human beings must break away from the decadent feudal society, and critically look at capitalism and develop "socialism". It is necessary to effectively understand and affirm the role of capital and develop the commodity economy, but at the same time, it is necessary to resist excessive economic exploitation, protect the rights and interests of social workers, and promote the common progress and development of all mankind. In the process of economic development, the state and the government must carry out effective planning and leadership, and must not blindly allow capital and the market to go their own way and pursue the maximization of interests, and truly pay attention to the interests of the whole people.

On this basis, the Datang version of internationalism also argues the relationship between the government and the people, emphasizing that the government's power comes from the people and must be responsible to the people. Internationalism also emphasizes democracy, but it also points out that when it comes to governance, public opinion does not always mean that it is always right, and sometimes it is overly concerned with short-term interests and swayed by public opinion, which causes populism to undermine the development process. Therefore, an idealized government is a government that comes from the people, serves the people, but can also receive the people. Datang internationalism does not emphasize checks and balances, but emphasizes the separation of powers and supervision, especially the supervision of public opinion, so as to achieve socialist democracy.

It can be said that this internationalism is the theoretical crystallization of Datang's political and ideological circles, and even on the one hand, it is not only helpful for Datang's subsequent expansion of influence around the world, but even has a guiding role for Datang itself. After Datang was determined as a whole, it has been seeking theoretical guidance for determination. After learning from successful experiences and considering the actual situation, it can be said that internationalism also pointed out its own way forward for the Tang people.

Just as the goal set by internationalism is to finally achieve great progress in human civilization, eliminate racial discrimination, achieve equality for all, and achieve great material prosperity, a very high standard of human living and a great spiritual life.

In these years, all countries are either robbers, or they are fish and meat people, and they really brush the forced grid to such a high level, and also rise to the level of human beings, civilization, and world harmony, which is simply the light of hope for mankind for those who are exploited and oppressed by feudal aristocrats and capitalists and colonizers.

Not to mention, I don't know how many theorists and scholars in the Tang Dynasty are constantly enriching and perfecting this theoretical system, and some even have the time to quote scriptures and extract things from the cultures of various nationalities that can be in line with internationalism.

Of course, as far as the development of the Datang country is concerned, this kind of internationalism is a thing on the surface, although it has a guiding role, but there is a strong nationalist sentiment in the core of the Datang country, and this nationalist sentiment may be non-discriminatory or even inclusive, but ethnic differences also exist. It can be said that under the dual role of nationalism and internationalism in the Tang Dynasty, the final development result may be that the Tang Dynasty began to assimilate other ethnic groups to a high degree, and put on a sugar coating that they did not find bitter, and by the time they were shocked, they had already spoken Chinese and used idioms.

Since the day it was written, internationalism has carried the motive of exporting revolution to the world for the Tang Dynasty and obtaining benefits. As the merchants of the Tang Dynasty began to sell goods all over the world, the channels they established could naturally become channels for some kind of ideological ships. Even the Tang Dynasty has set aside a budget to support the revolutions of ethnic groups in other regions.

When Guo Xin came to Peru, he naturally supported the revolution of Amaru II. Historically, the anti-colonial revolution launched by Amaru II can be said to be huge and widely supported by the local Indians, but in the end it still failed because this group of Indians lacked enough wisdom in cultural history after all.

Amaru II did not unite allies to unite, shouted loud slogans, and did not deliberately screen his own subordinates and organize effectively, which made Amaru II lose many battles to be betrayed by traitors.

Since the signing of the treaty with Spain a few years ago, Datang has been plying Peru with merchant ships to sell Datang goods and buy local metals, minerals and other crops. This also made it not too difficult for Guo Xin to secretly go to Peru, Guo Xin came to support the revolutionary uprising of Amaru II, naturally it was impossible to come empty-handed, and on the merchant ships of the Tang Dynasty, he also carried a certain amount of weapons, ammunition and other supplies.

Just when Amaru II was at his end, Guo Xin took several Tang soldiers and Latino mercenaries to find Amaru II in Peru. Amaru II was naturally more familiar with the Tang people, and there have been Tang goods for sale in Peru for several years, and Amaru II had also heard of the military strength of the Tang people, who established a state in North America and helped the Americans drive out the British colonists. When he rebelled, he always wanted to enlist the help of the Tang people, but there was no way.

And just when his uprising was on the verge of failure, he didn't expect the Tang people to send **** by themselves.

Guo Xin made it clear from the beginning, and when he came up, he made clear his intentions: "We are here for the liberation and well-being of the Peruvian people." ”

As soon as Amaru II heard this, he knew the position of the Tang people, and couldn't help but be excited, and said: "Great, the Tang Dynasty is a great country, stronger than Spain, you have rescued the Americans before, so that the Americans can live a better life, and now the Indians in Peru are all enslaved by the Spaniards, if we have your help, we will definitely be able to overthrow the Spanish colonial government." ”

Of course, Amaru II is not particularly naïve, and the concept of the Tang people caring about interests has slowly become a consensus in the world, and he can't help but ask Guo Xindao: "Then why would the Tang Dynasty want to help Peru?" ”

Guo Xin smiled, and took out a book with a red cover that was not too thick from his bosom, on which was written a word in Spanish - internationalism. (To be continued.) )