Chapter 14: Tibet on the Wall
In October, the 9th Panchen Lama returned to Ta'er Monastery, and soon the Tibetan areas of Qinghai, Ganzi Aba in Sichuan, and the living Buddhas of Qamdo in Tibet all went to Ta'er Monastery. Because they were all under the command of the People's Revolutionary Army, the Dalai Lama and the British could not protect them.
Subsequently, these areas were declared to be under the administration of the Wuhan government, allowing Han Chinese officials and Han Chinese troops to be stationed.
The 9th Panchen Lama did not mention the Reformation, but he took some living Buddhas to visit schools around Lanzhou, believing that they should learn from these places, otherwise they would always be oppressed by the British if they were backward. If we don't fuse, we will always be in the midst of war.
The Living Buddhas agreed to negotiate with the Han officials on how to run the school and how to set up subjects.
Graduates of Dunhuang University, Chengdu University, and Northwest University began to rush to these areas, and the Tenth Army accompanied the students to Tibetan areas in companies and regiments. At the same time, these units also began to undergo altitude adaptation training. Zhang Zizhong dispatched capable police officers from various provinces and formed police brigades in various counties and cities to maintain law and order.
Mao Shishan believes that Qinghai's policy should still give priority to education and reform more slowly. Land reform in the Han Chinese, Hui and Mongolian areas came first, and the Tibetan areas went later, leaving time for the 9th Panchen Lama, which was conducive to reducing unrest and taking over Tibet in the future.
In Shandong, Cheng Qian's 31st Independent Division was being expanded into the 11th Army, expanding the 32nd and 33rd Divisions.
Qinghai is preparing to form a plateau independent division. to serve as the seed of the Twelfth Army.
In November, Chuchen Tenzin brought personnel from the Tibetan office in Nanjing to Ta'er Monastery to convey the meaning of reconciliation between the 13th Dalai Lama's master and disciples.
The 13th Dalai Lama didn't really want to be independent. However, in view of the fact that the central government was no longer able to help Tibet, and the Tibetan troops had been defeated in battles with the British army repeatedly, they had no choice but to adopt the doctrine of riding the wall. Now the central government is weak. But the Wuhan government has been recognized as the toughest and hard-line against any foreign power. Now that Sichuan and Qinghai have fallen into the hands of the Wuhan government, the 13th Dalai Lama has naturally ridden back on the wall.
Beginning in 1928, the Dalai Lama discovered that under the influence of the British, the lamas of the Yellow Sect monasteries did not abide by the rules, ate cigarettes, drank alcohol, prostituted prostitutes, gambled, or went out to earn a living. The situation deteriorated, so the rectification began. He remembered again that the disciple of the Ninth Panchen Lama had come. Because although the 9th Panchen Lama has few monasteries under his jurisdiction, he also has few followers. However, he is the most determined group of people, and the Panchen Lama has become the spiritual leader of many Tibetans.
The Panchen took his guards and a company of the People's Revolutionary Army to follow Chuchen Tenzin to the Potala Palace in Lhasa to meet the Dalai Lama.
This time, the Panchen Lama made it very clear that in order to get rid of the bad habits of the lamas in the monasteries, it is necessary to return to the true meaning of Buddhism and sacrificing oneself for the public. But there is a need to engage in production around the temple to be self-sufficient. Now the vices are all cultivated under privilege, and it was fine without the inducement of the British before, but now it is out of control. In education, in addition to sutra, tantra, medicine, and Kalachakra, agriculture should also be added. One is to teach Tibetans how to carry out agricultural production, and the other is to teach Tibetans how to take care of forests and pastures. Millions of living beings, all living beings are suffering from suffering.
The master and apprentice still talked about it. The 13th Dalai Lama believes that the rules have been around for a long time, and that agronomy and Baisheng are not the main strengths, and that Sinology needs to be introduced, which may shake the fundamentals.
However, the Dalai Lama does not object to the Panchen Lama returning to the Tashilhunpo Monastery in Houzang to carry out reforms.
The Panchen refused, believing that if the Dalai Lama had no intention of reforming and was unable to defend himself against the British, it would be better to return to Taal Monastery, which itself was a madrasa and the birthplace of Tsongkhapa, and that he was justified in carrying out reforms there.
That night, the British envoys and the pro-British Living Buddha tried to kidnap the Panchen, but the People's Revolutionary Army, which escorted the Panchen, swept almost half of Lhasa.
Before the departure of this company, it had the intention of establishing its prestige, and it was all elite soldiers, no worse than the troops that raided Shanghai at the beginning.
When the Dalai Lama and the Panchen Lama tried to stop it, it was too late. None of the living Buddhas who participated in the abduction escaped, and the foreigners in Lhasa were killed by the pond fish.
The Dalai Lama was taken aback, and in order to prevent a large-scale conflict, he had no choice but to let the Panchen return to Ta'er Monastery.
However, when the British came to the Dalai Lama, the Dalai Lama became very tough, saying that this was a normal counterinsurgency, and it was these people who influenced the lama's bad habits of not abiding by the rules, eating cigarettes, drinking, prostitution, and gambling, and also seeking to kidnap the Panchen Lama. The Panchen has the right to quell the rebellion.
The implication is that the People's Revolutionary Army can be allowed to enter Tibet.
The British had no choice but to return to India to find a solution. And the Kashag government already knows why the People's Revolutionary Army has such a great reputation in the country, because they have a strong fighting force, which they cannot resist.
Of course, the most important thing is that the religious reform mentioned by the Panchen Lama was only held in Qinghai and Sichuan, and the Qamdo Kashag was tacitly approved by the Dalai Lama to try to carry out educational reform. Their interests are not yet involved. It's just two more disciplines, and it doesn't violate the doctrine.
Zhang Chun, who had already made a low profile to Lianyun City, heard Mao Shishan's report and said with a smile: "It's better to build the Plateau Independent Division as soon as possible." Without military strength, it's all temporary, and it's useless to say anything. ”
Wu Ying and his wife were transferred back to China, Yang Qiyun served as the mayor of Lianyun City, and Wu Ying served as the director of the Bureau of Commerce, specializing in foreign trade. Zhang Fenglan and his wife did not come back in Germany, Wu Hao got married in Germany, married a foreign daughter-in-law, settled in Germany, and opened a Chinese trading company at the same time. On the surface, there is no connection to the SARS Trading Company. Rather, it has a close relationship with Amway & Co. in Hong Kong, trading between Germany and the United Kingdom.
Also with Lin Changmin was Lin Changmin.
Lin Changmin hadn't seen his baby daughter for a long time, while Liang Sicheng and his wife were in Lianyun City to carry out municipal planning work.
Lianyun City is a brand new city, there is no problem of ancient city protection, and this will be a gateway, so the design of high-rise value began here.
Some of Liang Sicheng's American classmates, as well as some French and British designers, also arrived here. It's all very young guys.
In the academic hall of the Construction Bureau, whether it is Yang Qiyun, the mayor, or the young engineers under the Construction Bureau, they are all fluent in the United Kingdom, and even French-speaking. This forms a serious asymmetry, because when these foreign designers speak, everyone here can understand. And the people here will use Chinese as soon as they get to the key places, and these Western lads can only stare dryly.
The biggest controversy is Liang Sicheng's huge transportation system and green space. The design of the building is also somewhat extravagant, with balconies and terraces that are large in size and often blend in with the interior. Pretty is beautiful, but these designers think it's uneconomical. You must know that in foreign countries, urban land is every inch of land, how can it be so wasteful.
Moreover, the distance between the buildings is very large, and it cannot be formed into a block.
Although Liang Sicheng used the large supermarket downstairs to solve the problem of material supply. Designers think that this chaotic supermarket will bring a problem of dirt and mess.
Of course, there are some things that the Chinese side will not say to them. Even in Wuhan, the state-run supermarkets are not only not chaotic, but also very strict and orderly because the standards are very strict. On the contrary, in the past, some small traders and hawkers operated retail stores were a more casual situation.
Since the transportation system does not give private transportation space, the vast majority of goods are transported from the rail transportation system, and most of the manufacturers are also state-owned, implementing unified standards and unified packaging and labeling. These products are directly on the shelves of supermarkets. The cost is extremely low during this period.
Most of the self-employed businesses now sell their own products from home or nearby. Because they own land and many of their families have formal jobs, they don't expect much money to be made from these specialties. These neighborhoods are all idle, but of course they have a variety of cultural atmospheres.
Lianyun City may not be able to do so, because there is too much concentration of workers in the port, shipyards and factories here, and it is a professional worker, so it is really difficult for them to own land like Wuhan City. Not to mention the large number of fishermen. There is not so much land in Lianyun City for allocation. So the pattern here is very different from Wuhan.
Most of the high-rise buildings in Wuhan are built along the transportation system and are decentralized.
And Lianyun City, at least in the port area, needs to rely on the port construction, which is very concentrated.
Zhang Chun's main purpose here is to see how the construction of Lianyun City can be adapted to the protection of tidal wetlands. The environment believes that the protection of ports and wetlands should not be contradictory, but rather complementary. Lianyun City is going to build a large deep-water wharf. Its site selection and construction should be based on this. Even a larger investment is worth it.
The site of Lianyungang deep-water wharf was selected in the area of deep water and reefs. This made it very difficult to build the docks, as did the shipyards. The good thing is that the construction workers mined the rocks to build the docks and docks. (To be continued......)