Chapter 47: Speaking of the Buddha (I)

The situation in Tibet has become complicated, Zhang Chun, the girl sent by Dark Moon, does not know, Shui Ling, who is already ten years old, is very happy to see Niuniu, it is very strange that Niuniu does not have a trace of recognition of Shui Ling and that girl.

In order to meet the Panchen Lama, the three adults and two children changed into new clothes.

All the fabrics were obviously special, and Lizhi just picked out a coat in Tang costumes.

Because the clothes inside are not as good as those made by Lizhi herself. Even if it is a coat of Tang costumes, Lizhi has been modified overnight. Liz's hand to add materials to the mezzanine was very fast, which surprised the woman from the dark moon. Shui Ling turned a blind eye.

However, the woman recommended a white coat with a pale cyan dark flower. She said it was the advice of many people in the Dark Moon.

All four people choose similar colors. It's just that Zhang Chun's color is a little stronger.

Zhang Chun knew Dark Moon's intentions just by looking at himself in the mirror. Usually it may not be revealed, but in fact, Zhang Chun and Lizhi's skin is very good, white, delicate, and hydrated, and the clothes are just enough to hide the two behind the clothes.

If you add a little trick for two people. Even people with a very strong sense of distance will probably have some deviations.

And for Zhang Chun and Lizhi, this small deviation is enough to do a lot of things.

The meeting was held early in the morning. The people of Darkmoon have brought the ponies over. Because there is no Zhang Chun and Lizhi, except for the pony to go to the forest to find food by himself, no one else can get close. It's just that the pony at this time is no longer a pony, it is already three years old.

The pony is snow-white all over. Seeing Zhang Chun getting close to him happily. It's so favored. So now it's also free.

Niuniu was on Shui Ling's back, because Shui Ling's clothes were white with some pink, and she didn't know that Shui Ling was still carrying a person on her back. Meet the ponies. Niu Niu happily reached out to touch it. The pony also sticks out her tongue and licks her little hands.

The transportation system to Xining had already been repaired, perhaps for safety, or perhaps Darkmoon had deliberately wanted to maintain this effect, using a special carriage.

This time it is even more high-profile than when it was in Sichuan, or it is high-profile in a low-key way. Because there is no publicity this time. However, the carriage is hung behind the ordinary train.

When he got off the train, Zhang Chun saw a lot of flashes on the train and in the station.

Domestically, cameras have become commonplace. Especially the students. They used to use their cameras to get evidence for their papers. So a lot of them come with cameras.

Zhang Chun smiled bitterly in his heart, but he still maintained a faint smile on his face.

"Does any regime need an actor?" Zhang Chun lowered his head and asked Liqing.

Li Zhen pinched Zhang Chun's hand hard: "You know it's funny, I can't help but settle accounts with you." ”

Zhang Chun said: "I knew it was a chore. Next time, I will find Mao Shishan and Yang Kaihui and his wife to act. How they didn't hide. ”

"I knew you were trying to get a magic stick." Zhang Cun turned his head and said to the girl in the dark moon.

"This is to Lhasa, which is said to be the kingdom of God, you are always like a farmer, and you are carrying Niu Niu on your back. When the set is rushed, it's just your old image. "The girl of the dark moon is not polite to speak.

Lizi laughed and her body trembled.

"It can't be made like a magic stick. Also leading the white horse. When the west learns the scriptures. ”

"We can't help the pony, we can't let it starve to death or let the wolves eat it. For the rest, you will just go once, you have done a good job, you don't need to go to Tibet, just go around Qinghai. In case you really go to Tibet, there is something here, and it is too late to cry. "The girl is right.

In the station. Panchen, Song Zheyuan. Ye Ting and a group of provincial cadres greeted him, and when he saw Zhang Cun and his wife, they were all surprised.

Fortunately, the provincial government has just been built, and it is right across from the station. Instead of choosing a river, the road and the government built it halfway up the mountain.

Zhang Chun smiled and shook his hand, and then walked to the front together.

"Master, with your glorious image, I also showed my face today." Zhang Chun spoke in a low voice, looking as if he was whispering hello.

The Panchen was stunned for a moment, but soon understood. A dark smile on his face. Didn't say anything, though.

None of the ponies stood out, but it was the first time he had seen such a wide square, and he ran around the square excitedly, stopping to sniff at the sight of the onlookers, then snorting in disgust and running away.

The students screamed and raised their cameras.

But the pony is too fast, like a white dragon. No matter how fast you run, you will deftly dodge people. It often escapes in the forest, so it's not difficult to do that. But for the students who were frightened by it, and then breathed a sigh of relief. It's not easy.

Lizhi really couldn't look at it, so she snorted at it and beckoned.

The pony stopped and scurried over.

"Follow honestly." Rei said unhappily.

The pony snorted and shook his head. But I still honestly followed behind.

The Panchen looked at the pony in amazement and said, "This is simply a miracle horse." ”

However, the pony has already played with Niu Niu behind Shui Ling. It always wants to lick Niuniu's hand, and Niuniu slaps it with her hand. A doll and a horse go on and on.

The performance of the pony saved Zhang Chun a lot of trouble. It's so eye-catching, and there are a lot fewer people paying attention here.

The woman of the dark moon and Shui Ling have been playing with ponies in the square at the entrance of the government with Niuniu in their arms.

There are ponies here, and Niu Niu doesn't cry. Also had a great time.

The government is a Tibetan-style palace-style building, half of which is reserved for the Panchen. In the hall, the Panchen Lama and Zhang Chun sat side by side at the top, and below were dozens of living Buddhas who petitioned and supported the religious reform. After all, there are more people who support reform, because the Panchen is here, and it would not look good if there were fewer of them. In fact, the majority of those who oppose it are mainly the Qamdo and Ganzi generations.

"I wonder why some of them are petitioning."

"The Han people instigated chaba, piled up the poor and made trouble, and wanted to seize the land and mountains and forests given to us by the Buddha." There was a lot of gossip below.

Zhang Chun said, "Can any of you tell me what is going on with Chaba, the poor and the sac." ”

A young living Buddha who did not speak stood up and explained, "Chapa is the one who receives the land sent by the Kashag and the lord. Heap poor means small households, mainly referring to the cultivation of a small amount of land. A sac is a child born in the family. ”

"Heap the poor is the one who divides the land of Chaba?"

"You can say that, but not every chaba has a difference in the heap of poverty."

"I wonder if there's anything wrong with it."

"To receive the land is to provide labor for the Kashag, the lord, or the wealthier chapa."

"Oh, I see. Can it be understood that it is a serf? ”

"Han people also need labor to build roads." Many living Buddhas below replied.

"I want to know how much land the Kashag and the lords occupy in Tibet."

"The Han government also occupied all the land." The living Buddhas are gossiping.

Zhang Chun smiled: "It's not different, the government of the Han people is responsible for managing all the land, all people can enter the mountains and forests, all Han people will have their own land use rights, and the government will not seize it, nor will it allow it to be bought and sold." Of course, if you move to another place, the original land will be lost and will be redistributed in another place. Only arable farmland has been redistributed, and the mountains and lakes are everyone's. Is that the case in the Kashas? ”

In fact, the so-called lords, except for the Kashag and the Kashag nobles, are these living Buddhas and great lamas. Zhang Chun only asked the Kashag if he had given the Panchen face.

"The government also needs to be servitude."

"It's not that the government needs to work hard, because the roads built by the government, the forest farms that have been expanded, and the pastures that have been owned by the people. So it's not called servitude, it's called volunteering, and servitude is to serve individuals, and volunteering is to serve everyone. I have heard that the ownership of those who receive the land is also owned by the master, and not only for the master, but also for the owner to buy and sell them. ”

This time, Zhang Chun asked the Panchen Lama.

"There's such a thing." The Panchen replied.

"This is also the will of the Buddha?"

"The Buddha did not have such a will. The Buddha said that Pudu was born. ”

"Does a Buddha possess generation and earth?"

"There is nothing in the Buddha's mind."

"Can the Buddha give mountains and forests and land?"

"The Buddha only gives the heart of the Buddha, and the Buddha has nothing but the heart of the Buddha."

Zhang Chun smiled: "I don't know if you living Buddhas think so too." ”

No one spoke below. Because this is the basic doctrine of Buddhism, no one dares to oppose it. (To be continued......)