As Guo Xin himself said, the Tang Dynasty did not bring muskets, cannons, silver dollars, grain and grass to Peru, but the internationalist ideas and military command concepts he brought had a deeper meaning for Amaru II. Pen, fun, pavilion www. biquge。 Info internationalism armed the minds of Amaru II and his followers, while advanced military ideas prevented the rebels from going to extinction.

Amaru II heeded Guo Xin's advice and selected the most astute and eloquent men to go to various Peruvian villages to carry out propaganda, and he now needed to mobilize the locals extensively to fight the Spaniards consistently. In order to avoid being surrounded by the Spaniards, Amaru II abandoned his previous plan and brought his troops into the Andes, while keeping his troops as small as possible, relying on their villages and avoiding fighting with the main forces of the Spanish colonial army.

This was undoubtedly a very correct decision, most of the rebel army were originally Spanish miners and peasants, without any military experience, even Amaru II himself, did not receive any formal military education, did not know how to lead troops into battle. Most of the leaders of the rebel army were not as good as the military quality of some of the Mexican mercenaries brought by Guo Xin. After all, most of these Mexicans were absorbed by the Tang people, and then underwent perennial training in the Bahamas, and the soldiers who received the training of the orthodox Tang army can already be called talents in this era.

The added benefit of these Mexican mercenaries is that they are natives who share the same hatred of Spanish colonization as the Peruvians, which makes them relatively trustworthy.

In addition to the writings on internationalist ideas, there are also some very powerful military books, the most popular one for him is called "Guerrilla Warfare", he believes that if the rebel army under his command can thoroughly understand the essence of this, then the revolution will inevitably succeed.

But. It was precisely because of the sudden change in the style and actions of Amaru II that the original state of the rebel army could not be maintained, especially after Amaru II led the most reliable group of men into the mountains, and a considerable part of the rebel army was disbanded on the spot. They had lost several battles before, and the Spaniards were chasing after each other and gaining momentum. Many people think that without a result, they simply surrender and become obedient to the people.

Even the Spaniards themselves believed that the revolutionary turmoil had largely subsided, and that the forces under the command of Amaru II were at the end of their rope and could not attack any of the Spanish colonies, and would soon collapse on their own. Although they did not catch the culprit, Amaru II, the Spaniards themselves took the initiative to breathe a sigh of relief.

As everyone knows, this is the real beginning of the war!

With Guo Xin's support, Amaru II formally established the Peruvian Internationalist Revolutionary Party in the Andes, referred to as the Peruvian National Revolutionary Party. The Peruvian National Revolutionary Party is the first political party outside the Tang Dynasty to take internationalism as its guiding ideology. Amaru II quickly moved from feudal and even slave society to princely generals. It has transformed into an advanced idea of internationalism, and at the same time vigorously promotes internationalism in its own ranks.

First of all, Amaru II invited political commissars from the Tang Dynasty to give ideological education to a group of army leaders who were basically illiterate. Considering the limited receptivity of these people, the internationalist ideological education they received was still relatively shallow, and here it mainly emphasized the idea of equality of all people and nationalities in internationalism, opposed the colonial rule of the Spaniards, and fought for the liberation of the Peruvian people.

In fact, it is like the other side of China's new democratic revolution, most of the poor middle peasants and hard laborers. They don't know anything about the high red minds, they know that there is a team that fights for the poor. When their revolution succeeds, they will distribute the land, the exploitation will be lifted, and life will be better. Therefore, for most of the low-level people with a low level of education, they do not need a high-level ideological realm, they just need a simple and realistic future. Only for the social elite. The lofty theories of internationalism come in handy.

For the Indians of Peru, they also need a practical future, you say to be emancipated, many people do not understand, then there is only one slogan for them to understand. Only then can the people be mobilized. In fact, this goal, which had been proposed by Amaru II before, was to abolish the Mida system.

Mida was a system of conscription that existed during the Inca Empire in Peru, and in the Gichua language of the Indians, "mida" means "rotation". Originating from the pre-Inca era in Peru, the mida system refers to a kind of voluntary labor system in which commune members rotate regularly and participate in social welfare work in a certain proportion and in accordance with the Indians at that time. It ran through the formation and development of the Inca Empire, and played a role in promoting the progress of society. After the Spanish conquest of Peru, the colonists appropriated the form of rotational labor in the mica system of the Inca era and injected it with the elements of slavery forced labor, so that it became a legally binding system of forced labor among the Indians, which was actually a universal slavery hidden under the form of rotational labor, with extremely cruel characteristics. This system, which has been in place for 300 years, has brought great disasters to the Indians and is a shackle to the development of Peruvian society.

This brutal system has limited Peru's development and placed a heavy burden on the locals, with millions of people dying of exhaustion under the Mida system. The Spaniards adopted a "commodity amortization system" in order to make Peru a dumping ground for their products. Because the Spanish products were quite poor, many people were reluctant to buy them, so the Spanish colonists forced the local people to buy Spanish goods to develop their own industry and commerce.

It is precisely because of this that it is said that the accumulation of primitive capital of the European colonizers was extremely bloody.

The goal of Amaru II's revolt was to abolish a series of harsh policies and relieve the pressure on the local Indians to survive, but he did not propose a good follow-up solution. After coming into contact with the Tang people, Amaru II had a more mature idea, and he could learn directly from the successful experience of the Tang people. In this regard, Amaru II proposed the abolition of the Spanish colonial economy and policy, the distribution of land to the vast number of Indians, the restriction of working hours in the mines, the establishment of a minimum wage, and the establishment of publicly-owned enterprises for the benefit of the local people.

He was still working on more details, but the fact that Amaru II sent his program to the Indian villages only made the revolt even more influential. (To be continued.) )