(Thank you, Brother Sekisushi for the encouragement of the monthly pass, thank you to the Brother Ryo for the encouragement, and thank you to all the brothers who subscribed and voted.) ）

In China in the 21st century, the attitude towards religion is not to encourage or discourage.

It may seem like inaction, but that is an attitude in itself.

Qin Zhiyuan has always liked the "freedom of religious belief" policy, which is really mysterious, especially when explained in Chinese.

In fact, all religions like to use some consistent arguments, tying believers firmly to their own carriages, trying to let their followers influence the people around them with loyalty, and then pulling everyone into their own churches, or mosques, or Mahavira halls.

Even Confucianism is like this, and the famous phrase "a teacher for one day, a father for life" came from this way.

But if freedom of religious belief is used as a sectarian sword of Damox, everything is a false proposition.

Freedom of belief means that you can believe as much as you want, and no one can force it.

Freedom of belief means that you can not believe whenever you want, and no one can force it.

Freedom of belief means that you can go to church in the morning and burn incense in the afternoon, and no one cares.

Freedom of belief means that one can not believe in any sect for the rest of one's life, until the day before death, even if one of the sects is found to join, neither the gods of the East nor the angels of the West can prevent believers from going to the Western Elysium or going to heaven.

Looking at it this way, I can fully understand why religions in another time and space hate China so much.

Consider that one-fifth of the world's population is likely to convert to this sect, but they still have no idea where to start.

Qin Zhiyuan explained in detail to the elder Renault what is meant by "freedom of religious belief".

"Are you going to be in a league of your own?" Old Renault was incomprehensible.

"It's a piece of, you know. I'm not a Protestant. As Grand Master of the Templar Order, I must uphold the glory of the Lord. "Qin Zhiyuan is righteous and awe-inspiring.

"You're probably the most shameless Grand Master ever, I wonder where you're going to take the Templars......" Old Renault was dumbfounded.

People are contradictory, and before that, Old Renault was worried that the Templar Order had brought Qin Zhiyuan to ruin. But now that old Renault found that he was thinking too much, Qin Zhiyuan would not bring the Templar Knights to ruin. Even Benedict XV burned high incense.

Sin, sin, faith in Christ is not necessary to burn incense.

"I don't know if the previous Grand Master wants to be embarrassed, but I'm more concerned about when the 100 tanks that Clemenceau said will be given to me." Qin Zhiyuan really wanted to.

Qin Zhiyuan knew how to use tanks, this thing can only be used in a centralized manner, and it can only have combat effectiveness as a large-scale assault force, and the appearance of three or two vehicles on the battlefield can only help the Germans train gunners. Qin Zhiyuan now only has six tanks in his hands. If it is only used to train troops, the coordination of infantry and tanks is okay, but if you want to form any effective assault force, you will not be able to do it.

If there are 100 tanks, Qin Zhiyuan can form an armored regiment, so that Qin Zhiyuan can be regarded as having an assault force in his hands.

"There are tanks, which are currently being produced, and the production is about 100 units per month, and the second factory is now being prepared. If it goes smoothly, the production capacity can be further increased. If you want tanks. I don't have any problems here, but I'm afraid it's not that easy, Leotey said it doesn't count, Clemenceau said it doesn't count, unless he waits for Clemenceau to become Prime Minister of France, otherwise. I'm afraid it's hard for you to get your wish. "Old Renault is not optimistic.

Leotey and Nivelle were not on board, and Briand was not on board, and he was quite aggrieved as Secretary of the Army. In another time and space, Leothai only served as Secretary of War for three months because he could not stand the criticism of right-wingers. Resigned and returned to Morocco.

The distinction between left and right in the French government originated during the French Revolution, when the Constituent Assembly, composed of the third estate, such as the burghers and peasants, sat on the left side of the rostrum, and the second estate, composed of the aristocracy, sat on the right.

Both the right and the left pursue equality of starting points, but the left emphasizes the individual, believes that the state should give every citizen a chance, respects individuality, and emphasizes equality. The right-wing believes in the "heroic view of history," believes that history is created by heroes, and believes that poverty can only stem from one's own low quality, laziness, and incompetence, and cannot be blamed on other factors. The right-wing advocates small government and big society, reducing government intervention and macroeconomic regulation and control, and solving unemployment and social problems by cutting taxes, reducing public welfare, and stimulating investment. The right believes that the more welfare, the more dependent and less enterprising people are, and that social welfare is essentially encouraging laziness and combating hard work.

In this way, Leoté and Clemenceau should not be able to get together, because Clemenceau is known to have right-wing tendencies. But the truth is so surprising, Clemenceau does lean towards the right, but he is not against the left either.

Regarding the left and the right, Clemenceau famously said: When a person is young, he does not believe in left-wing ideas, and his mind is sick; When a person reaches middle age, he still believes in left-wing ideology, and his mind is sick!

If this sentence is translated into Chinese, it probably means: If you are not angry before the age of 30, then this person has no conscience; If you are still angry after the age of 30, then this person is a middle-aged second-year.

Qin Zhiyuan is not yet 30 years old, so Qin Zhiyuan is also angry in his bones.

"So, shouldn't we find a way to put Clemenceau in the prime minister's position?" Qin Zhiyuan is quite Lu Buwei.

"That's not easy, but it's not impossible, I have money, you have someone, it looks like we have a good combination." Old Renault also had this idea.

"Then you have to plan it well, can you make a hype about what I did last time in Corsica?" Qin Zhiyuan did not hesitate to defile himself.

If you want Clemenceau to come to power, you must let Brian step down, and Qin Zhiyuan's men shooting the Corsicans happened during Brian's tenure, and it is indeed very suitable to be used to hit Brian's prestige. Although Qin Zhiyuan has never been in the entertainment industry, he also knows how the entertainment industry is hyped, and if he hyped up this matter, he might be able to directly knock Bai Lian off the stage.

"It's not good, you can't use this, you can't do anything to kill a thousand enemies and lose eight hundred, it's too cost-effective." Old Renault objected.

Old Renault invested a lot in Qin Zhiyuan, Qin Zhiyuan is now regarded as a high-quality asset of Old Renault, and Old Renault can't bear the damage of his assets.

"What then?" Qin Zhiyuan was worried.

Since the dock incident, Qin Zhiyuan has indeed had a tendency to become more and more violent, and he is too lazy to use his brain now.

"You don't care, I think of a way, you just have the manpower ready, and when the time is right, some violent means may be used." Old Renault chattered.

Although Old Renault is good to Qin Zhiyuan, it would be too naïve to think that Old Renault is a good person because of this.

(To be continued.) )