volume

Three

Breaking off is one of the key chapters

Bagua azimuth map (omitted)

Plum number sequence

Whew, how easy it is to say! The cover is a book, to the subtlety, to the subtlety. However, the number is nothing more than easy to reason. There is a difference between the heavens, there is the distinction of leaf sound, the opportunity to worry about gains and losses, and the response to the slow speed of mutual change. The number is predetermined, and the blessing and misfortune are unpredictable. Yi Li can be observed, to seek the congenital, Xuanhuang, Lingying articles, external mining, said: "Guanmei number tips, the five elements of the rise and fall of the reason, the example refers to the way to avoid evil and seek good fortune." The post-learning group is fortunate to learn from it. He said: "It is easy to have Taiji, which is to give birth to two rituals, two rituals to give birth to four elephants, four elephants to give birth to gossip, and gossip to give birth to all things." Shao Zi said: "One is divided into two, two is divided into four, and four is divided into eight." He said: "Easy to reverse the number." Shao Zi said: "Qianyi, Dui 2, Li3, Zhen 4, Xun 5, Kan 6, Gen 7, Kun 8, from Qianzhi to Kun, all get the unborn hexagram, if you reverse the ratio of the four times." The day after tomorrow, the sixty-four hexagrams imitate this. ”

Bagua determines the order of yin and yang

Dry is the father

Zhen Chang male

Kan Zhong man

Gen young man

Kun is the mother

The eldest daughter of Xun

Divorced from the middle girl

Mix girl

Eight rules of hexagram change

Ze fire leather body gold, to Xunmu to change Ze mountain salty

Leaving the hexagram at the beginning, the yang movement becomes yin, and the Gen hexagram is exchanged for gold, for the girl, and the fire is overcome. Xun is a stock, Qianjin Kezhi, said: hurt the stock. Born in Gen, he exchanged money for gold, and said: He will not die.

The body is used to change the line, and it is taken as a movement and static. The moving one is used, and the still one is the body.

Landmines are reincarnated

Wood is used to cut off soft objects, and the body of the article is also.

Tianze tracks mutual hexagrams, wood fire becomes dry hexagrams

This hexagram is concluded to be an iron object

Ze Huo Ge hexagram gold wood turned into fire and thunder

This hexagram is made of gold body fire, and the summer fire is prosperous, and if it can be unearthed, it must be the land.

Lei Ze returned to his sister, and the water and fire turned into fire

Use the wood to turn into fire, and the body hexagram is gold. The four hexagrams are transformed into gen, the earth can produce gold, and the broken is iron.

Ze Tian decided to exchange hexagrams

Change the hexagram

This hexagram is not gold or stone, and it is broken disk.

Zehuo leather hexagram gold wood

Change

This hexagram is a young girl, close to the mouth, and far away to take the sheep. Inner departure is a middle girl, and recently, far away from the pheasant. At the beginning of the line, the hexagram was changed to soil, and the soil could produce gold, so he helped up the sister who exchanged gold. The first line was removed, and the fourth line was removed, and it became a Xunmu again, and it was broken and injured by the disaster. To be born and redeem gold is to be saved and not to die.

"Near all the bodies", dry head, kun belly, shaking feet, Xun strands, kan ears, away from the eyes, mouth, hands, ____ people; "Take all things from afar", dry horses, Kun cattle, Zhenlong, Xun chickens, Kan, pheasants, dogs, sheep ,---- animal roads.

Tianshui lawsuit hexagram change, want to ask for money. The hexagram is the body's birth, but it is the breath that has been vented, and its wealth is empty. The second time to leave the hexagram is fire, and it can overcome gold. At noon on the other day, the guests come to eat and drink, and return to consume.

Divination

If the divination is to ask for auspicious things, then see that there are living hexagrams in the hexagrams, then the auspicious things must be done quickly. Look at the hexagram of the living body, and decide the day in the time sequence of the gossip. If the living body is a hexagram, then the thing will be done. The living body is a mutual hexagram, and it gradually becomes a hexagram. The organism is apostasy, and the good is not enough to give birth. Just look at the hexagram of the body of the body to block the body for a few days, if the body is dry, one day of yin, the body of the gram, two days of blocking, and so on. If there is a hexagram of auspiciousness, there is no hexagram of the living body, and there is a hexagram of the body, then the matter is not harmonious. There is no hexagram of the body. Then auspicious things will be accomplished.

If there is an unlucky thing, and there is a living hexagram in the hexagram, then there is no harm; If there is no hexagram of the living body, it will be unlucky. If we look at the date, if there is a living hexagram in the hexagram, then the matter should be on the day of the living hexagram; If there is a hexagram of the body, it will be defeated on the day of the hexagram of the body. It is necessary to take it in the living method.

The trick of mutual change

All divination, with the body as the main body, is used to change each other. Hexagrams are used the tightest, followed by each other, and followed by changing hexagrams. Therefore, it is said that the use is the occupation of the response, and the mutual is the intermediate response, and it becomes the final response of the occupation. However, the mutual hexagram is divided into the mutual of its body and the use of each other. If the body is on top, then the upper is the mutual use of the body, the lower is the mutual use, and the body hexagram is below, then the lower is the mutual use of the body, and the upper is the mutual use. The body is the tightest with each other, and the second with each other.

For example, the view of the plum Heng hexagram, mutual exchange, dry, exchange for the body, see each other women fold flowers. If it is a body, the old man will fold the flowers. Cover and dry are both grammatical, but take and do not take dry, this body is used interchangeably.

Whoever divides the hexagram and changes the hexagram body, there will be bad luck in the end. Transmutation and harmony, everything is auspicious at the end of life. This is also the trick of mutual change.

The trick of body use

Divination is to divide the hexagram into mutual change, that is, to judge its good fortune and evil with the principle of the five elements. However, the principle of Shengke is used to change with each other in the internal hexagram, and a certain Shengke is born. If it is a hexagram, it must be clear that it is true that the five elements of the true life and true gram are divided, and the blessings and disasters will be dealt with. Why? If the dry and mixed gold is the body, then the fire will be restrained, but there is the body of real fire, and there is the shape of fire. True fire can overcome gold, but form and color cannot. If you can overcome it, it is not lucky, and if you can't overcome it, it will not be smooth. Cover to see the fire in the furnace, the fire in the kiln, and the real fire. The flames are huge, and the real fire is also. Dry and exchange for the body, it is unlucky. If the color of the red and purple, the shape of the void, the separation of the wood, the fire of the sun, then the shape of the stove, not the real fire, dry, the body, not for the taboo. And if it is a lamp, a torch of a candle, although it is said to be a real fire, it is small and light, and small is not good for the ear. And if the wood of Zhen and Xun is the body of gold, the gold of the hairpin, the gold of the gold and platinum, the silver of the ingot, the silver of the cup and plate, the tin of the vessel, and the steel of the trivial are all gold. How can such gold be overcome? The one who is taboo in wood, the sharp blade of the knife, the giant axe and the big saw. The body of the earthquake and Xun must be unlucky. And if you are separated from the fire as your body, you will see that the true water can overcome it. However, those who see the color of blackness, those who see the wetness of the body, and the blood of the husband and the like are all Kan, and they are all taboo and do not harm deeply. The remaining hexagram is the body, and the value should be external, and the restraint is judged by the severity. If the hexagram of the husband's body should also be distinguished. The soil and the tile are all earth, gold meets it, the soil can produce gold, and the tile cannot be born. Trees are firewood, all wood. Wood is the body, the blessing of real aquatic wood is heavy, such as pigs and blood, although the genus of Kan, raw wood is light. The rest of the five elements are born and so on.

The secret of the decline and prosperity of the body

All body hexagrams should be prosperous, and the hexagrams of the body should decline. Cover the body of the hexagram of the qi, such as spring wood, summer fire, autumn gold, winter water, the four seasons of the moon and soil, this order of the hexagram, the breath of prosperity, although there is other hexagram to overcome it, there is no great harm. Use the mutual change hexagram to take advantage of the prosperity and auspiciousness, but do not overcome the hexagram of the body. And the body hexagram qi failure is unlucky. If the occupant has this, if he asks about the disease, he will die, and if he asks for it, he will lose. If it is not a lawsuit and illness, it is often occupied, and there are official illnesses. The end is approaching, and it lies in the moon and day of the body hexagram. If the hexagram is prosperous and there is a hexagram of the living body, the auspicious event can come immediately. If there is a living body in the inner and outer hexagrams, although the body hexagram is declining, there is no great harm. The inside and outside are also living bodies, although there are many hexagrams in the body, they are all declining hexagrams, and they are not auspicious in the end. Therefore, the hexagram used in the body must be detailed in its rise and fall.

The trick of movement and stillness

The divination body is divided into mutual changes, and it must be observed by the internal and external hexagrams. Do not move, do not occupy, and do not continue. Its auspiciousness is repentant and stingy, and it is also moving. The husband's body hexagram is static, the mutual hexagram is static, and the hexagram is changed with a hexagram, and the movement of this internal hexagram is also. In other words, the hexagram of Fangying, the hexagram of heaven and earth geography, should be quiet, if the personnel should be, utensils and the like, there are movers. The utensils are quiet, and when people come with their utensils, they move. If the dry horse and the Kun cow are all moving. The wells and marshes that cover the water, the mountains and rocks of the earth, are all quiet. People draw water and carry water forward, and the water moves. and the man carried the stone and carried the earth forward, and the earth moved. In the response of the external hexagram, observe its movement and judge its auspiciousness, and move and auspicious, should be auspicious speed; Those who move and are fierce should respond to the murder quickly; Those who do not move and respond will see the end of good and evil. This external hexagram is also used for movement.

If the movement of the husband is divided, it will also be occupied by the one who is still in me and watches its movement. Like the fight of the birds, like the decline of the cow and chicken, like the fall of dead wood, all the movers of things, I occupy them with quietness.

and if I sit, it will be too late; I do it as quickly as I can; I stand up and half delay and half speed, which is the reason for movement and stillness.

The secret of divination

The key to sitting on the end is to take where I sit as the middle, and the eight are ranked in the eight directions, and the hexagram is decided. You must be humble and wait, sit and stand upright, and observe its gossip and eight directions, thinking that it should be the answer to the divination. Those who follow their hexagrams have the right to be born and restrained, so as to determine the good luck and evil of the house they occupy.

If there are natives on the Qian, or there are auspicious signs in the Qiangong, then the elders and the elderly will be divided, and they will see auspicious events. If there is fire on the dry, or there is a bad omen, then the lord and the old man are worried.

If there is fire in Kun, or there is an auspicious omen on Kun, then the main mother is divided or the main yin person has auspicious joy. Kungong sees Ke, or there is a bad omen, then the main mother and the yin people have calamity.

The earthquake palace has an aquatic one, and the eastern earthquake palace has an auspicious omen, and it is happy in the eldest son and eldest grandson; If you see a restraint or a murderer, the eldest son and eldest grandson are not good.

Kangong should see hardware and auspiciousness, then it is happy to be in the position of a middle-aged man; If Tuke, if he sees the fierce, he is worried about the middle-aged man.

If you leave the palace and are happy, or if you have a gratifying response, then the middle woman is happy; If you encounter a crime or see a murderer, the middle woman will be doomed.

Gen is the position of a young man, it is appropriate to be born on fire, and when you see auspiciousness, you are happy with young men; If you encounter a gram, or see a murderer, it will affect the young man. If you ask for childbirth, you will not be sterile.

For the girl, the soil is suitable for life, and when you see the auspicious, the girl is happy, or there is a joyful present. If you ask about the disease, it is like a trigram that is restrained, and the disease is at the head. Kungong sees the gram, the disease is in the abdomen, and the push is shaking the feet, Xun thighs, leaving the eyes, the ears and blood, the fingers, and the teeth, and the person who is in the gram will see his disease.

As for the eight ends, there are those who are clever and divinerable, and they care about people. This is also an example.

The trick of divination

The so-called gram period is also fulfilled. The way of divination, without this trick, the success or failure of the good and evil does not know when. Therefore, gram should be the essence of the hexagram. However, it is the most difficult, there are those who are overcome by numbers, and those who are overcome by reason, all of them must be discussed. For example, the beginning of the house, the first marriage of men and women, the burial of the grave, and the new placement of utensils, all of which are based on the number of things added to the year, month and day. The hexagram is completed, and in the mutual change of body and use, depending on the number of the whole hexagram, it is thought that the agreed period is the time when the matter is judged, and the matter is engraved with a delay, such as the permanent grave of the house. The house is engraved with the number of the whole hexagram. If the house is at the end, there is a period of decay when the house is built. The tomb is also damaged, but the tomb occupies the good fortune and the evil, regardless of success or failure. The marriage of a man and a woman is far from being more than a few years. The matter of the year, the number of the whole hexagram can be decided, and it is not as long as the house. However, marriage is not a bad luck, and there is no need to pay attention to it. If the period of auspiciousness is auspicious, but the year and month of the body and the harmony are auspicious, and the year and month of the body are inauspicious. The possession of utensils will be far from the quality of gold and stone, and the quality of plants and trees will not be long enough. For those who are far away, the number of the whole hexagram is the period; If it is near, the number of hexagrams is the monthly period. and the nearest, with the whole hexagram as the date. If the inkstone is placed, the number of the whole hexagram is the year. Counting pen and ink can also be counted as the whole hexagram. The small pen and ink can also be based on the number of daily hexagrams. This artifact is also occupied. If the congenital view of plum and peony two flowers, both of which are a matter of night, so it is not necessary to decide on the far side of the hexagram. For example, the acquired old age, youth, and chickens and cattle occupy it, and the number of hexagrams and hexagrams is combined. The occupation of the old and the young, the chickens and cows, is calculated by the number of hexagrams. The occupation of the old and the young, chickens and cows can only be counted on a daily basis. If it is occupied forever, then the day is the month, and the month is the year. The occupant is auspicious, and it must be an ordinary period of occupation, then the hexagram of the living body is auspicious in the whole hexagram, and the hexagram of the body is fierce in the decisive period. If the period is far away, it will be years, near will be months, and near will be days. If you ask for a name, you will be a body, and if you look at the hexagram there are Kun and Gen, you will cut off its Chen, Xu, Chou, and the earth, moon, and day. Cover dry, exchange, gold body also. This is the response of auspicious things. If you ask about illness and the hexagram is the body, then you can see that there is a separation in the hexagram, and if there is no kun or gen, and there is a murderer in the hexagram, then the body dies on the day of the noon fire, and this body is the period of murder. And if you ask the passer-by, the day of the living body is the date of return, and the day when there is no living body to compare with the day, it will be late. If this is the case, it is difficult to cover it all, and the scholar will review it.

Judgment is the second part of the story

All things are endowed

People are yin and yang, and the hexagrams are in order. Those who reach the times take all the things from near and far from them. For those who observe physics, silence is like the sky. The original husband has a number of things, and it is easy to count endlessly. The movement can be known, not from outside the Xuantian. Good luck and evil must be seen, don't escape from the elephant. Before the hexagram is formed, it will be humbly answered; After the hexagram is completed, the re-viewing should be considered a judgment. Voices and words, people omen, when encountering the shadow exchange, my heart refers to the truth is all, and its six lines are determined, three days are born, the beginning of the search for the end of the hexagram, the final test of the reason. It is to know that there is joy in the end when it is an auspicious omen, and it is inevitable to be fierce when you see the fierce knowledge. Therefore, if you want to know the affairs of other people's homes, you must see them with my ears and eyes. Hearing it before it is a hexagram is something that has already been born. Observing a hexagram is an opportunity for the future. or where there is a noise, the Lord has a struggle; Or listen to the laughter here, it will be auspicious; Seeing the woman sighing, there is no disaster in her family; When the army comes from the east, there will be lawsuits; or in shackles and shackles; If you meet a whip, the whip will come.

If the slaughter loses the meat, it is a disaster for the flesh and bones; If there is blood, and I am afraid of the disaster. The witch is bait, and the sick are coming. If you see the skin, you will be the first to commit a crime, and if you drink wine, you owe God's wish. If the yin person arrives, the woman will have misfortune, and if the yang person arrives, the man will be in trouble.

It is also necessary to gossip in the middle, not to be an example. The hexagram is auspicious and the elephant is auspicious, and there will be no disaster; The hexagram is fierce and the omen is fierce, and disasters are inevitable. Wearing linen with filial piety, filial piety is bound to come; Hold the rod and cry, and the Lord will weep all over the room. Their worries are ultimately worries, and their joys must also be happy. Therefore, we should look at the color and look at the form, and think that we are determined to break our hearts. or the sound of drums, and the glasses and utensils, if they do not welcome the wedding, they must have a feast. If you want to know when it should be, you must look at the value of the elephant. Xun five days and Kun eight days, away from the three dynasties and Kan six dynasties. Look at the distance and the near should respond, in order to break the phase period of buying. should be far away, then the whole hexagram is the same; It should be close, and it should be the same at all times. If heaven and earth deny hexagrams, heaven and earth will be eight; Set up the Ruoze fire hexagram, the top is two and the bottom is separated from three. According to this, it is foolproof.

The omen of this character can be deduced. and its birds and beasts, it is still accurate. The magpie is noisy and the joy has moved, and the crow is crying and the disaster is coming. Cattle, sheep, pigs, and dogs, day and morning, are gone, and the six animals are damaged. Mu Ri sees pigs raising pigs, and it will be successful. Geng Ri saw the rooster crow, Ding Ri saw the sheep past, this is the killing of the fierce blade. It has been a day in Malaysia, and the pig has passed on the day, which is a sign of eclipse. Seeing auspicious signs and prosperity, and hindering everything when there is a bad omen.

or if you seek wealth and profit, you must rely on restraint. The ark of words is used to hide wealth, and the rope is used to wear money. When it comes to gold and silk treasures, it will be successful. When encountering blades and swords, it is useless to lose it. Look at the original hexagram again, don't cling to one. There is wealth when there is wealth, and there is no benefit without wealth. Everything is made into a vessel, the square is complete, the defects are broken, and there are deficiencies.

Or when it comes to marriage, the reason is similar. Things are reunited, and they come into being; The object is damaged, and it is broken in the middle. This is another family, hearing Ao Liming, everything is obvious.

Every firewood and charcoal is worried, and wheat is sad. Mibiqi, beans will hurt. The end and the shoes, everything is in harmony; Chess and medicine, and people are about to make an appointment. Axes and saws must be built, and grain stores must travel far. Smell the birds singing, and make a fuss. Listen to the drums, trading is empty. Look at the eyelashes, there is crying in it; Hold the blade to see the blood, and there is insect poison outside. The gram should be clear, and the diet should be cut together. See water for food and wine soup, and fire for frying cannons. Seeing rice is the harvest of a meal, and carrying a pot is a gift of drinking a cup. The water is the taste of the fish in the water, and the soil is the vegetables in the soil of cattle and sheep. Ginger noodles are spicy and spicy soup, and the knife anvil is Dong fishy delicacy. These three days are the cardinals of all things. Those who can achieve this are still secrets.

Diet

The husband is like an elephant, round and hard and spicy, taking the image of Mao, the head of the animal, the horse is the pig, the autumn is rich and the food is prosperous, and the summer is the food and the decline is eaten. Spring is a new thing, a genus of fruits and vegetables; Winter is a cold thing, and the food of the next night. There are Kannai rivers and lakes, and there is water, and vegetables and fruits are shy.

Gen is cooked with the earth, and it is fried by the fire. Autumn is a crab, spring is a horse. There will be much flesh in it, and its taste will be pungent, and it will contain earthenware and be accompanied by gold bottles. It is also celery in vegetables, and it also has feathers in things. Kesheng is back, and the food must be goose and duck. Raw and in, wild vegetables are nameless.

Kun Qi in Kun also, far away to come, so people come, the use of pottery, the taste of rice nuts. Static is pear, jujube, eggplant, taro, moving, fish, shrimp, fresh sheep. There is no boneless meat, killing is also hiding, and hiding is also belly. When you meet a guest, you will be a woman, and you will be the Lord's tongue. Ke was born back, it is the taste of animals; The creature of the gram is the cooking of the collection of things. See dry, pound, finely cut and draped; Seeing the earthquake, Xun and the new old boiled, its color is black and yellow, its taste is sweet, water and fire are combined, steaming only. At all times, it is the taste of rice and wheat, and it must be accompanied by hemp ginger. If you look closely, you will have a test.

Xunzhi is a hexagram, between the main documents and Cambodian contracts, on the occasion of the discussion, the marriage of foreign guests, and the old friends. Or the Lord believes in the near future, its color is white and green, its nature is straight, its taste is sour, and its image is long. Peach, plum and papaya, spicy vegetarian food, fish for chicken, its beans and its noodles, not to be obtained with, must be hoeed and obtained. There are dry, exchanged, and eaten to cause disease, there is kun, and it is not difficult to obtain. Cooking is stir-fried vegetables and vegetables, leaving is fried tea, with a kan in the middle, wine soup and its food. It has no life, half fasting and half meat. In Gen, there will be neighbors, and there are nobles. The food is not much, but it is just palatable. Its orange rape, fruits and vegetables, cut down in the mountains and forests, tigers, dogs, rabbits and deer, fishing nets, rice and hemp noodles. Gram into the set of food, gram out of the mutton. The tongue is a non-yin calamity, and it is extremely inedible. Its taste is sweet, and its color is yellow. Kan is also a water sign, the water is close to the sea, and the flavor has fine scales, or four-legged. Whoever is said to be an aquarium must eat and drink. Or smell the sound of the flute and drums, or in the place of ritual music, its color is black, and its taste is salty. Drink alcohol and eat fish back. for the pig for the eyes, for the ears for the blood. Soup flavor, wine and water sauce. Say the paperwork when you are separated, and the seafood when you are dry.

The earthquake is a hexagram, and the wood is also. Drinking friends are crazy, and the void is weird. The fruit of the big tree, the vegetable of the garden, its color is green and sour, its number is large, and the guests are few. Or there is a smelly smell, or there is a strange smell of food. Tongli more, the main salt tea; See kan or for salt and vinegar.

Leave the clerical transaction, pro-authority and Confucianism, sit in the middle of the polite people, and feast on the total talent. Its thing is frying, roasting, and burning, or tea and salt. On the eve of the day, although it is candles, on the occasion of spring and summer. Everything with flowers, the old man can't eat. Restless, less should be. It is advisable to speak, that is, to be beneficial. For chickens and pheasants, for crabs and snakes, the color is red and bitter, and the sex is hot and fragrant. When it comes to the battle, the wine is invited, and the food is just stir-fried every Xun.

It is a hexagram, which belongs to white gold, and its taste is pungent and white. Or distant guests come violently, or close relatives fight. Where the animal is anvil, all the taste must be spicy, and all the bags are pickled. It is also in violence, and it is Fei for Ling; It is also a vegetable, and it is a green onion as a leek. It is full and smelly, and there are sheep and geese. There are people who sneak in the room, or daughters who sing prostitutes. If you are alone, you will have a tongue, and if you are heavy, you will be happy. Eat more and eat more, and do good things.

The husband counts his food and drink, and he must observe his movements. Therefore, there is movement, and there is none. The body hexagram is the lower hexagram, and the upper hexagram is the human hexagram. The lower is the guest, the upper is the wine, and the lower is the food. What is eaten under the image body becomes an object, and the food is not finished, and the living body is auspicious. Mutual restraint is not eaten. It is also difficult for others to eat. He is born, others are invited, he has been born in life, and he has been invited. After reciprocal birth, the cup ladle is not counted. Upper body recipients are not counted. Change mutually, and the guest has a latecomer; There are those who go first. When the day is taken, it is used for mutual hexagrams.

Watching things and singing tricks

Those who observe things and play tricks, although the clouds are not beneficial to the world, scholars use this to test the numbers, and know the spiritual ears made by the saints. There must be a number of things in the world. Therefore, the sky is round and the place is round, and the shape of things is also; The sky is yellow, and the color of things is also; Heaven and earth are still, and the nature of things is also; Heaven and earth, the place of things; The body of things is also soft. Therefore, the dry is a hexagram, rigid and round, expensive and strong, gold is jade, red is round, big is the head, and is the fruit of the top. Seeing the exchange for destruction, drowning in every difficulty, seeing the separation for refining gold, shaking for moving things, Xun for wood fruit for round, Kun, Gen soil in the stone, fire into a vessel. It is the sharpness of the sword, the price is high in autumn, and the decline is in summer.

Kun Zhi is a hexagram, its shape is straight and square, and its color is black and yellow. For the text for the cloth, for the public opinion for the gold. Its things are like cattle, and its sex is vicious. It can be round or square, precious or cheap. Zhen and Xun are long instruments, separated from articles, exchanged for the gold from the soil, and Gen is the soil and stone with rigidity.

Zhenzhi is a hexagram, its color is yellow and green, it is the sound of wood, it is the bamboo and the reed, and it is fresh and fresh. The top is soft and the bottom is rigid, and it is sexually shocking and shocking. Deqian is a thing of sound price, and it is exchanged for useless wood, see the stone in the forest of Gen Mountain, see the air and the like, Xun is a branch and leaf, and see the separation is a flower.

Xunzhi is a hexagram, its color is white, and its fragrance is fragrant. For the grass and trees, for the rigid and soft. Seeing separation is a document, seeing redemption and doing is not used, but it is a thing that encounters a golden knife. Kun and Gen are plants and trees, and kan and dui are edible things. For the growth of straight, and the shock of spring and summer growth, the fruits and vegetables of plants and trees.

Kanzhi is a hexagram, its color is black, and it can also be round and square. It is soft and rotten, and it is rigid inside. Where you get lowly and wet, you have many things. Seeing the dry is also round, and seeing the exchange is also ruined. It is also filthy and wet, and it is shaken and unsculpted, and it is edible; Separation, water and fire, fake water out, fake fire. It is also for stagnation, and it is also for the mouth. Zhen and Xun are with branches and leaves, and they are also with flowers.

It is also a hexagram, its color is yellow and green, the body is dry, and its sex is rigid and soft. It is a thing of mountain stones, earth tiles and the like, and small stones are in the mountains, which is the place of the door. For the things to see dry and rigid, to destroy and fold, Kun and clods, Xun for grass, and earthquake for wood. The ridge is the thing of the riverbank, and the separation is the earthenware, and the earthquake and Xun are the things of the fence.

It is a hexagram, its color is white, and its sex is less soft and more rigid. For the destruction of the fold down, the whole mouth and round. See the dry first round and then the shortage, see the Gen is the gold and stone waste, see the earthquake, Xun for the exploitation of things, see the kan for the water and so on. It is dry and rigid, and it is soft and soft, and it is long in Nishizawa. In the water and the like, it has to be soft into a vessel.

All things respond to the song

Chaos opens up the pole of people, and the response of good luck and evil is especially unavoidable.

The sages left a prophetic sound, and "Huangji" and "Guanmei" came out of "Zhou Yi".

The vastness of the mystery is endless, and the people who talk about it are not remembered.

It is generally advisable to use hexagrams to live, and prosperous conspiracies are ultimately beneficial.

Comparing and being a bad omen is Jike, and it is also a bad omen for raw use.

Ask if the rainy day is sunny and there is no hurdle, and the drought will be the end.

When the rain is shining, Gen Liben responds to the ear.

Qianmingkun is obscure and windy, and the thunder of the earthquake lord is undoubted.

Whoever occupies the body of the person must be fortunate to be prosperous.

Compare and be fierce for Miaoke, and look at the evidence of the hexagram.

The main man is an old man, and Kun meets the yin people and says Tuying.

The earthquake is the east or mountain forest, and the Xunyi mountain forest vegetables and fruits.

Kan is the surname of the north and the water, and the wine, fish, and salt are determined.

The words of the book furnace are profitable, and the southern color is also the same.

Gen is a forest timber in the northeast mountains, and it is said that the joy of the West is.

The body is also the same way, and the compilation is thought to be everything.

Whoever asks about the main body of the house, Wang Xiang must know to enter the field.

Raw and use the clouds to dissipate wealth, than and the family family to live in peace.

The body is fierce and decisive, and the body is the mother of production.

The two should be prosperous and not decaying, and men and women should be observed in odd and even.

The Qiangua is yang and Kun is yin, and there are people who take it from within.

Yin gives birth to more women and Yang gives birth to men, and this number is clearly reasonable.

It will be difficult to make a marriage with life, and it will be more auspicious than with restraint.

If you ask about food and life, you must know that the food is rich and happy.

It is difficult to eat raw and strong, and it must be incomparably beautiful.

Kandui is wine, shocks are fish, and gossip pushes for decline and prosperity.

Seeking to seek praise is better than harmony, and it is too late to use conspiracy.

Seeking a name can be sought with a name, and the ratio of living to a body is desirable.

Seeking wealth and using the day to have wealth, the body is more than satisfactory.

The transaction is alive and than the harmony, and the benefits must become without worries.

Travel is restrained with living organisms, and there are many prouds in its side.

Kan is to leave the dry road by boat, and the dry vibration is to stop Kungen.

Pedestrians will be late, and the living body will be compared with people.

Cheng Yuanheng is late and does not return, and the king must remember the danger.

If you go to the human body to restrain it, you can quickly trace the hexagram.

The symbiotic ratio and the end can be found, and it is close to the incomplete and wellside.

Away from the smelting institute and the south, the Kun master is based on pushing.

The disease is the most suitable for the body to be prosperous, and the gram is effective with Yi'an medicine.

There is a savior than the fierce, and the body hexagram is a bad omen.

It is appropriate to serve hot and cold, and hexagram to see Kun Tu Wen to supplement Heng.

It also pushes the ghosts and gods to the hexagram, shaking the lord and the strange appearance.

Xun is a self-hanging well shackle, Kun Gong falling into the water and a bloody blade.

Whoever occupies the public lawsuit uses Yike, and the body hexagram is finally reasonable.

It is the most strange than and helping to solve, and it is not only about relying on other human resources.

If you ask where the tomb is, Kun is in the Xunlin of Pingyang.

It is advisable to bury Gen near the mountain, and the people close to it are in ruins.

It is more suitable for burial than the living body, and it is particularly auspicious.

If people ask and listen to the words, the laughter and the rooster crow are also auspicious.

Beautiful things are pushed for auspiciousness, and a little mention of a piece of words can be said to be of all kinds.

Judgment is the third part of the story

The hexagrams are against temperament

Qiangang Kun is soft and contrary to its righteousness, and he is happy and worried compared to hexagrams.

When you look at all things, it is difficult to see it.

The life of the great animal is blessed, and there is no vain at the beginning of disaster.

Those who ascend go and do not return, and those who gather gather and do not go.

Humility and self-esteem are sluggish, and the shock is moved and the gen is stopped.

Hide the main ** disaster, and steal it after the hurdles.

Peeling off the body to decay and regenerate itself, Gu is not the same as before.

Ming Yi Neilang was injured again, and the Jin lord was clear and reasonable.

It is like a lush and decaying image, and the salty speed is always slow and far away.

The same people are close to each other and sparse outside, and it is difficult to solve the hexagram calmly.

Leaving Wen Meimei and bright, he retreated to meet him.

There are many people who are abundant, and the hexagrams are dangerous.

If you don't need to go into litigation, you must have no worries.

The end of the unfinished hexagram man, the beginning of the return to the sister.

Whether it is big and small, and the Thai hexagram is big and small.

Remove the old and start from the new, and the small animals are said to eat and eat.

The travel detention is too big to be reversed, and the decision is clearly said to be quick and profitable.

It is necessary to examine the words in detail, and the miscellaneous hexagrams are opposed.

Examples of occupancy categories

Where to look at the number of things, to see their hexagrams, to see their words. If it is dry, it is said that "the hidden dragon should not be used", which is said to be an unusable thing; "Seeing the dragon in the field" is said to be the thing in the field; "Or leap into the abyss" is a thing in the water; "Kanglong has regrets", it is a waste. For example, Dekun's "straight, square, and big" is said to be a straight and square utensil: "there is no blame for the bag", which is said to be a wrapped thing; "Yellow clothes Yuanji" is a thing called yellow clothes; "Its blood is yellow", it is a stone or a stone that is broken; "Trapped in the forest" is called wood. and those who speak without saying anything about things, and who cannot be decided, must be observed by the image to which the gossip belongs.

[The wonder of the body with broken things] is the wonder of restraint, and this is extremely beautiful in the recipes. Therefore, the living body is an edible thing; Those who are restrained are filth that can be approached. Those who are born in the body are the instruments that cannot be formed; Those who are physically restrained are filth that can be approached. Those who are born in the body are the instruments that cannot be formed; The body is broken, and the broken is broken; He who compares with the harmony is a thing that has a useful vessel, and he who gives birth to an image is a precious thing, and he who restricts the image of a body is a cheap thing, and what is vented is a waste.

Where this number is calculated, the body hexagram is the main one, and its rigidity and softness are seen. Use hexagrams to see if they are useful or useless. The body is square and straight, and can be used, and if it is used, it is edible. Use the change of mutual hexagram to see its color and number. This mutual hexagram determines the number of its things. If you see each other dry and exchange, it will be one or two. Seeing each other Gen and Kun, it is the number of seven or eight. However, the genera of reciprocal hexagrams, heavy hexagrams, heavy kun, heavy kan, and heavy separation are all two things. Things are prosperous, the number of things is more, and there are fewer things in decline. Something that is empty or empty-handed. And the number of things, such as the mutual hexagram, the first seven numbers, the day after tomorrow is not out of the eight numbers.

The number of objects is the formula

Those who count the number of objects not only take the body hexagram as the body, but also those who have many hexagrams can be the body. If there is a lot of dry gold, and gold is the body, it is more rigid; Kun Duo takes the soil as the body, and it is soft. The hexagram is dry and the hexagram is dry and dry for each other. Gu said: Gold is rigid for the body, and it is a round and rigid thing. It's not gold or stone, it's a body. Those who observe things and have a body that changes hexagrams, and do not have the qi of prosperity, are not allowed to enter the five elements. Viewing things, such as the eight trigrams, is a lot of things; There are many shades, but there are many soft things.

[Again] the observation of things changes in five or six lines, and most of them are things that can fly.

Looking at things is mainly changing

All the observation of things, mainly to change the hexagram, the application of the fulfillment. If it is dry, the first line will become Xun, and the wood that has been cut by the golden knife. The second movement becomes separation, which is the gold of exercise in the fire. The three moves and becomes a redemption, which is a vessel for destroying hardware, although it is round and ** more.

Observe things and overcome the law

Calculate the success or failure of things, and look at how the body should be. When the hexagram is not resolved, there is a meeting of round objects, that is, broken round objects. When he sees that there is a negative soil, he is cut off as a thing in the soil. When you see something that is strong, it is said to be a thing that is strong. When you see something that is soft and rotten, it is said to be something that is soft and rotten.

Interesting ways to see things

Everything is calculated, and everything is examined when it is interesting. In the spring, the earthquake and separation are flowers, the summer is the sound of things, the autumn is exchanged for the things that are destroyed and folded, and the winter is also useless land.

Observation of things is easy to use

Some people use the cage to hold things, and they can be regarded as the beginning of the earth's heavenly Tai, and they see each other's shocks and exchanges, saying that this must be grass and trees and born in the soil. The color is green and the roots are yellow, when the roots of the grass and trees are also. Gai Yao said: "Pull out Maoru and use it as a sink." "Nai said: This is the grass and trees with dry roots, and it is regarded as the roots of plants and trees, and they are newly harvested in the soil. The mutual shock is clear color, and the yellow root is also.

There are also those who cover things with bells, so that they can occupy them, and get the thunder and wind of fire. It is said: This thing with a sound price and momentum, although it is round, is now ruined. Its color is white and available. Gai Qici said: "Ding Yuxuan, Daji." "See each other dry and exchange, although the round face is ruined. Open your eyes, it is a jade ring, and the fruit is broken.

All things are played

Whoever guesses the things in his hands, the dry gold is round and white. Its color is white, its nature is rigid, it is a treasure thing, and there is gas is a priceless thing. Kan is black, soft, and close to water. It is also the one in the soil, the tile and the stone, and the like, and the air is the thing that is made into a vessel, and its color is yellow. Every time, there is no air, and it is broken. Xun and Zhen are bamboo, and Qi is useful and edible; Airless is a genus of bamboo. The fruit of the time is edible, and the color is green. There is softness, but there is no rigidity. Earthquakes and sunken encounters are dirty and wet, or there is gas; If there is no air, it is a rotten wood. Separated from the color, soft, there is water and wood, and the fire will burn it, and it will be charcoal and so on. There is gas, which is a valuable thing. Kun is a thing in the soil, yellow in color and warm in nature. Redeem it for ruined things, with a mouth. All the things that are occupied, with spring shock, summer departure, autumn drying, and winter kan should be regarded as usable things, and things that become instruments. Otherwise, it is useless. If you break through the six voids, you will have nothing and be empty-handed.

Judgment accounts for the fourth part of the book

Ten tips for divination

All divination, based on body hexagrams, is used as a matter of course. However, since the body hexagram is the main one, it is correspondingly with mutual hexagrams, and see the blessings and woes. However, today we have this hexagram, and the body and use are mutually transformed; Tomorrow I will get this hexagram again, and the body will be average, how can I decide it again? But what if? You will have to say that you should be able to do it. The theory of covering ten should be positive, reciprocal, changing, daily, momentous, external, dayly, geographical, personnel, and so-called ten. The husband is the right one, and the right hexagram should also be. Those who respond to each other should also respond to each other. Those who change should also change their hexagrams. The trick of this hexagram is also. The occupants use it to break the good fortune. As for the principles of all responses, there are those who do not know, so they will get the tricks of all uses, and all hexagrams will be verified. Divination without the trick is good or bad, or tested or not. Those who get this trick should keep it a secret.

[Responding] is the one who responds, that is, the body uses the two hexagrams to determine the good luck

[Mutual correspondence] the one who responds to each other, that is, the good and evil in the mutual hexagram

[Adapter] the adapter, that is, the good luck in the hexagram

[Fang Ying] Fang Ying, mainly the body, seems to occupy the position of the person, that is, depending on the direction of the person sitting. It is suitable for the body hexagram, and it is suitable to be compared with the body, then it is auspicious; If the body hexagram is fierce, if the body hexagram is born, it is also unlucky.

[Riying] the day should be based on the body hexagram, depending on what hexagram it occupies, and how the body hexagram and the current day are declining. The hexagram is suitable for the body, and it is suitable for comparison; It is not suitable for the body, nor is it suitable for the body to be born. Today's hexagram qi is such as Yin Maomu, Si Wuhuo, Shen Youjin, Hai Zishui, Chen Xu Chou Wei Tu also.

[Engraved response] engraved should be, that is, the three key to inflammation. In the case of divination, the auspicious and evil omen that you hear and see are thought to be the response of good luck and evil.

[Wai Shou] Wai Shou Shou Wai Shou Shou Wai Zhi Zhi When divination, when you occasionally see a person who comes from a foreign object, you will see what kind of hexagram it belongs to. Such as fire to leave, water to get can, and so on. If you see old people, horses, and round things of gold and jade, you have to do it. See old women, cows, clay tiles, and the like.

If you see this, it is a hexagram that should be answered. And look at the reason of the hexagram and the body hexagram to determine the good fortune and the evil.

[The time of the day] should be the time of the day, the time of divination, the sun is clear, the rain and snow are the hurdles, the wind is Xun, and the thunder is the earthquake. If it is separated from the body, it should be sunny. Hurdle for the body, suitable for rain. Xun is the body, and the wind is appropriate. Earthquake is the body, and it is suitable for thunder. The fire sees the thunder as a harmony, and the ginseng is born to determine the good luck.

[Geography should] geography should, when divination, in the bamboo forest, for the earthquake, Xun land; Above the rivers, streams, ponds and marshes are the ridges; In the place of hardware, it is the hometown of dry and exchange; In the place of the fire in the kiln; In the place of the clay tile is Kun and Gen, and for the body hexagram, on the life of Kebi and the reason to the trick.

[Personnel should] personnel should, that is, the personnel should be in the three essentials. On the occasion of divination, the auspiciousness of encountering personnel is auspicious, and the murder of encountering personnel is murderous. If you hear laughter, the Lord has auspicious things; When crying, the Lord has sorrowful things, and he thinks that the personnel belong to the hexagram: the old man is the dry, the old woman is the kun, the young man is the gen, and the girl is the cash. And look at the hexagram of this person and the body hexagram to compare and match, in order to determine the good and evil.

This ten principles should be used when divination, hearing and seeing to determine the good fortune and evil, and the body hexagram is the main, and see the reason of Shengkebi and for details. If the symptoms are accounted for, there are hexagrams of restraint in the mutual transformation, and there is no hexagram of the living body in this hexagram, and it is not auspicious. Look at the body decline and prosperity, if the body is prosperous, there is a few hopes, and the body is weak, there is no recovery of physiology. If so, look at those who should be alive, and there is salvation in danger; If there is a restraint, there is no hope of peace. The rest is divination, and so on.

On the Ten Responses [On the Secret Text of the Sun]

One line: ask about official affairs, belong to wood, and Wangmu has documents; belongs to fire, there is a lawsuit; Wealth, wealth is there. There are guests to ask about the disease, people are hot, and gold water and rice milk.

Erli: The lawsuit is not issued, there is no gold in the wood and soil, the big and small tongues, and the illness is not fierce. Wealth, water and soil, there are nobles to, and the documents are launched.

Three sitting: ask the lawsuit, and the lawsuit will not be successful. The Lord's wealth is fire, and the Lord is persuasive. Gold loses wealth, wood gains wealth. Sick but monthly, there are crimes against the forest gods, and there is no evil.

Four bedrooms: ask the lawsuit for those who sleep on the side, if you want to get up, you must do it, and the main yin personnel. Gold has wealth, and fire has broken wealth. It is difficult to make money without land and water. Civil engineering has wealth.

Five Dans: The lawsuit was shocked by others, and the face of the person became a tongue. Ask for letters, see water and soil, and get wealth. Kaneki guest to. He was sick and sick, and his limbs were heavy and he couldn't get up.

Six coupons: If the lawsuit fails, there will be wealth in fire, and there will be disasters in water and soil. The heart is uneasy, there are nobles, the main tongue, not fierce.

Seven wrapping heads: the lawsuit is immediately visible. Fire, a big lawsuit; Soil and water ratio. There is no wealth, and the villain is divided. Tongue and tongue vomiting. The sick lord is a small mouth disaster.

Eight stomps: The lawsuit is ruined, outsiders are bullied, and the heart is panicked. The fire lord is ruined, and the earth is not fierce. Illness has filial piety.

Jiuxi: The lawsuit has no owner, and outsiders are invited, so please persuade the lawsuit. There is wine and meat, and other things. There are many tongues, and it is not allowed to ask for money. Not fierce.

Ten angers: The lawsuit is bullied by outsiders, and if you don't see the official, the lord will break the wealth. Leaning on people to take off, the fire frightens the sick.