While the future of both husband and wife will be affected, the future of Kyohei Yasugi's doting son Kyohei will also be affected. And money can't make Johnny, who knows his affection, leave. Therefore, Kyoko Yasugi is determined to kill this black son who proves his dishonorable history and has no feelings.

After all, Kyoko Yasugi still has a strong anger at being insulted by American GIs. And Jonny, who is also the son of an American GI.

Kyoko Yasugi pretends to be intimate with Jonny, but in the middle of the intimacy, she plunges a sharp blade into her son Jonny's chest. Although this thorn is very hesitant. But Jonny was distraught. It was not pleasant to be stabbed by his own mother. struggled for a long time, and finally died.

And Yasugi Kyoko's goal was not achieved, her doting son Kyohei fled to the United States because he escaped the responsibility of the car accident, and because of arrest and resistance, he died under the guns of the American police. Kyoko Yasugi finally breaks down after learning that both of her sons are dead.

At the party that won the Fashion Design Award, he recited the "Straw Hat Poem" in public and drove to the top of the mountain. With the Straw Hat, jump off the cliff.

This film tells a story about human selfishness through the shell of comfort women and mixed-race children. But just this shell caused a huge repercussion in later generations of Japanese society. Kyoko Yasugi is not fighting alone.

In the seventies, when the economy had developed and the wounds of the war had been largely buried by prosperity, most of the Japanese were reluctant to talk about the humiliating past in the early post-war period. The fact that the Japanese government came forward to organize comfort women was buried deep in the ground. No one touched it at all.

And the Japanese upper echelons are not willing to pay for the incident and apologize at all.

In later generations, 30 years after the establishment of the Special Comfort Facilities Association, Japanese journalist Yukio Oshima interviewed Nobuya Ban, the executor of the Special Comfort Facilities Association plan at that time and the former director of the Metropolitan Police Department of Japan.

This conversation of Nobuya Saka was included in the Japanese World War II history book "The Post-War History of Primary Colors", and Nobuya Saka said in an interview: "It's all now. Why do you mention that? What a low-level problem! At that time, because Konoe Fumiro was very aware of what Japanese soldiers were doing in China (that is, the Japanese scornful name for China), he had a good understanding of what the women of China were doing. That's why I was called to the Prime Minister's Office for the purpose of saving Yamato Nadeshiko (referring to Japanese women) to give me this task. ”

"The issue of special comfort facilities associations is not a question of determining the fate of a country, but a question of the size of a sesame seed. Some people say that the women who were recruited as comfort women were sacrificed as sacrifices, but they were just like the talk of onlookers at the scene of the fire, and they were all imaginary. Besides, did the Japanese government have any other way at that time? And that's exactly what happened. Only then did more Japanese female surnames escape the chastity crisis. ”

The character of Kyoko Yasugi is simply a condensation of this evasive psychology. Even Kyoko Yasugi herself is a victim of the times. The Japanese police officer's memories of the past, his understanding of the evildoers of the past, and the fact that the American police officer was stabbed to death by the Americans on the grounds that he helped the Japanese, and other details, all prove that the resentment and resentment between the American boss and the Japanese younger brother are not so easy to resolve.

And Kyoko Yasugi's assassination of Jonny is a vivid expression of the ruthlessness and selfishness in his bones. Even her collapse and death smacked of selfishness. If her doting son Kyohei is fine. She's definitely not going to die. If it weren't for the fact that she was avoiding this reality, she would never have jumped off a cliff in her car and died.

This kind of thing that challenges the bottom line of morality, and the mother's assassination of her own son, although it seems absurd on the surface, is extremely reasonable in the story. The collision of the moral bottom line pierces people's hearts. The sinister hearts of the people and the huge impact of the times make people want to stop the story while being creepy.

And this story has also become one of the pinnacles of mystery fiction. In the Hereafter. With the result of selling 3 million copies in half a year, it became a miracle in Japan's literary world.

The story is good. But it's too tragic. Yu Sheng thought that if this movie and the story had been released decades earlier, perhaps the situation of mixed-race people living in Japan would be much better. However, in order to be released smoothly. Some details of the story still need to be changed.

And when he wrote the script of "Human Witness" for the rest of his life and handed it over to Qing Xiaoyi to read. Qing Xiaoyi saw that even the cold hairs on her neck stood up.

After reading it, Qing Xiaoyi said to Yu Sheng with palpitations: "In this world, how can there be such a story!" ”

Yu Sheng asked rhetorically, "So." If the current situation continues, when 20 years from now, these mixed-race children have grown up, is it possible that this kind of thing will happen? ”

Qing Xiaoyi was silent, she knew that what she said for the rest of her life was very reasonable. According to the current situation, twenty years later, all kinds of joys and sorrows about mixed-race children will be staged. The excitement of its story is probably only stronger than the script of the rest of my life.

While Yu Sheng was revising the script of "Human Witness", MacArthur sent someone to invite Yu Sheng. Yu Sheng was a little surprised, it stands to reason that the Americans are the only one in Japan, and there should be nothing that must be solved for the rest of their lives. I don't know why MacArthur's invitation came.

However, MacArthur and the rest of his life were acquaintances. Li Xianglan and Marilyn Monroe's tour in Japan was extremely successful. Seeing that the people's hearts were gradually being calmed down, MacArthur also breathed a sigh of relief.

Yu Sheng said in a gentle and familiar tone: "Yu, I hope you can help me run a school in Japan." ”

This request was completely unexpected. When do Americans still need to ask for people to run schools? For Lao Mei, one of the ways to conquer the world is to increase the carrot with a stick, and the consequence of not giving the carrot is to be beaten to death by it.

MacArthur said, "Although we have a lot of talent, there are top students from Harvard, Princeton and Ivy League universities. However, it has to be admitted that they do not understand the thinking of the Orientals. This makes it difficult for us to carry out our plan to dismantle the traditional militaristic education system in Japan. ”

"And the most popular among the Japanese is Yu, the song you wrote. So, I want you to start a school. Perhaps, the school you run can bring us surprises. ”

I see. The rest of my life listened suddenly. MacArthur: This is the end of the donkey's skills. Americans since the end of World War II. The high spirit is incomprehensible. Many Americans believe that their country and their own civilization are the best, and they simply do not look down on Japanese culture.

Even MacArthur testified at a hearing of the US Senate Armed Services Committee and the Foreign Relations Committee on May 5, 1951. He said something about his own views on Japanese culture, which has been passed down to future generations.

- "If the Anglo-Saxon nation is at the age of forty-five in science, art, religion and culture, then the Germans are quite mature. However, the Japanese, despite their long history, are still at a stage where they need guidance. From the perspective of modern civilization, Japan is still a 12-year-old boy compared to the 45-year-old age of the United States. ”

This passage shocked Japanese society in real history. Originally, MacArthur released a large number of war criminals. Helping Japan recover its economy and rebuild its homeland is seen as a savior by the Japanese. However, as soon as this passage came out, a large number of Japanese people felt that the shadow area in their hearts was incomparably large. MacArthur's popularity in Japan plummeted.

And European and American civilizations have indeed underestimated Eastern civilizations.

When US GIs were stationed in Japan, MacArthur clearly declared that the ultimate goal of the occupation of Japan was to "ensure that Japan will no longer become a threat to the United States and a threat to world peace and security in the future." This shows that the US policy toward Japan in the early days of the occupation of Japan was demilitarized and democratized.

Subsequently. The Americans have taken various measures one after another.

In accordance with the "Policy Toward Japan in the Early Postwar Period" formulated by the United States, the Americans implemented a demilitarization policy to eradicate Japanese militarism. A total of 7.11 million Japanese troops were disarmed on the spot in Japan and overseas. A large number of Japanese soldiers were reinstated and returned home.

September 13, 1945. Japan's military institutions were dissolved. On October 15, 1945, the Japanese Marshal's Office, Army General Staff Headquarters, Navy Headquarters, and Education Directorate Department were disbanded by the Americans. In November 1945, the Americans dissolved the Japanese Military Senate, the Ministry of the Army, and the Ministry of the Navy.

At the same time, the Americans repealed Japan's wartime military decrees such as the Military Service Act, the Compulsory Military Service Act, and the National General Mobilization Act and other laws on the wartime system.

In order to completely wipe out the Japanese army, the Americans also began to ban Japan's production of weapons, ammunition, warships, aircraft, and military supplies, and to prohibit the research of atomic energy and aviation technology. Any research institute that is involved in the military industry. All of them were disbanded.

In 1946, the Americans began to dismantle the Japanese zaibatsu, implement land reform, and formulate a new constitution.

These institutional things are easy to do. The Americans did it smoothly. However, when it comes to cultural aspects, these forced disbandments and reorganizations of Americans will not work.

The culture of the Americans, which has accumulated the essence of modern European civilization, has been met with strong resistance from Japanese culture, which has been inherited for thousands of years. Coercive repression is useless, and the two cultures are like oil and water, no matter what, they do not merge. The boundaries are naturally clear.

This is a headache for Americans who are interested in changing Japanese culture. The only thing Americans can really do is to get the publication of Japanese textbooks out of the control of the Ministry of Education, Culture, Sports, and Culture in Tokyo. The content of Japanese textbooks was strictly censored, and the content of education that inculcated militarist ideas and ultra-nationalism was prohibited.

It also banned cultural activities that promoted militaristic ideology, guaranteed full academic freedom to educators and other intellectuals, and prohibited discrimination against any student or teacher on the basis of race, nationality, creed, political opinion or social status.

However, such a decree can only be prohibited. Americans know what to ban, but they don't know how to inculcate new ideas after banning. It is true that after the defeat of the Japanese, they were in a vacuum of spiritual beliefs. However, this vacuum was soon occupied by the various religions that emerged in the post-war period of the Japanese.

Except for a few elites at the top, who began to think about learning from the Americans. A large number of Japanese people still cling to their cultural habits. Although the American scholar Dulles found that "the Japanese people have the quality of being free to change and change". However, Americans do not know how to change Japanese culture in a way that is acceptable to the Japanese.

MacArthur, as the de facto ruler of Japan today, had a large number of soldiers, but he lacked both an understanding of Eastern culture and a mastery of Western culture. And he is a powerful cultural person who is wary of Japan and will not be used by the Japanese, so he can only turn to the rest of his life. Only the rest of his life met MacArthur's requirements.

For the rest of his life, MacArthur's invitation was a rare surprise. His original plan was to gradually make an impact on Japan's economy and culture through investment and entertainment productions. Unexpectedly, MacArthur opened the door to the most important and influential field of education for the rest of his life. This is purely a lure of wolves......

This way, it will be easier to plan for the rest of your life. Yu Sheng gladly accepted MacArthur's invitation, and he knew that MacArthur was not alone. So, Yu Sheng said to MacArthur: "For the change of Japanese culture, it is necessary to do something." However, no one knows whether it can be done well, so no matter who runs the school, it can only be used as a pilot. ”

"When the time comes, after the first batch of students have completed their studies, General MacArthur can have an expert come up with a question to evaluate these students. From the assessment, we can see how many remnants of militaristic ideas remain in the minds of these students. MacArthur thought so.

After leaving MacArthur's residence for the rest of his life, he was so overjoyed that he almost sang to himself. The Japanese culture is most influenced by Chinese culture. Even the language is somewhat similar. If done properly, it is possible to assimilate Japanese culture for the rest of your life even at the weakest time in Japan today. Re-transformed into Chinese culture.

As for European and American cultures, although their influence is also extraordinary, they are separated by a Pacific Ocean. In an era when television and telephone networks are not widely available, the influence is limited after all.

After the rest of his life was excited, he thought carefully about the school's plan, and then asked someone to invite people from the Osaka business group. For the Osaka business group, the middle-aged man who came to discuss with him last time to invest in the movie "Li Xianglan" talked in detail about MacArthur's request for him to run a school.

Then Yu Sheng said to the middle-aged man: "I hope to cooperate with the Osaka business group to run a school." After all, the result of a Chinese coming forward to run a school and a Japanese coming forward to run a school is completely different. (To be continued.) )