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Moreover, this detailed and real film allows Chinese who do not know the truth of Li Xianglan to see Li Xianglan's nature clearly, and her anti-war intentions are far more than the Chinese people imagine. Moreover, in the movie, Li Xianglan did not shy away from the historical fact that she has starred in movies such as "The Night of China" since then. It's a sincere attitude.

Originally, the Chinese who had a bad attitude towards Li Xianglan because she was tried as a war criminal finally understood Li Xianglan in their hearts.

However, it was some Japanese who originally regarded Li Xianglan as an idol or dream lover and had a positive attitude towards the war. Not only was the goddess in their hearts chased away by the Chinese, but this goddess did not approve of what they did in China at all. Many people are not discouraged. The anti-war effect was surprisingly good.

For such a movie that has swept the Asian cultural circle within ten days, Americans naturally cannot ignore it. Albert quickly called Yu Sheng. wants to exclusively screen "Li Xianglan" in Warner's theaters.

In this era, there are not many Chinese entertainment products that have the opportunity to step onto the world stage. And the rest of his life occupies half of the country. The reason is very simple, it is not how bad Chinese culture is, nor is it that Lao Mei is culturally superior. It's because of the inherent cultural differences between different cultures.

Many times, Americans do not appreciate authentic Chinese art with Chinese aesthetic tendencies. Just as even if Chinese learn English, many people cannot read the original Wall Street Journal smoothly. Even in later generations, this situation has not changed.

In later generations, because of the fault line in the inheritance of Chinese culture, American blockbusters were rampant in the film market. There are only a handful of Chinese movies that are popular and popular. It can go to the world and impress Americans. Very rare.

The reason for this is that there are few Chinese who have cultural faults, and there are few masters who have both theory and creation, both Eastern culture and Western culture. Naturally, there is a lack of works that can harmonize tastes, both elegant and vulgar, and suitable for all ages. Relative weakness is also a matter of course.

It is not for nothing that the works brought by the rest of his life from the afterlife can be invincible in this era. Although there are differences between the works and the audience, the harmony of flavors in the works is just right. "Li Xianglan", which narrates history from a personal perspective. That's the kind of work.

What's more, what Americans want to see most is a harmless and anti-war Japanese star. This point is to the psychology of Americans.

Therefore, the charm of oriental culture is extremely strong, and most of the scenes are about China's "Li Xianglan", and after it was released in the United States, there was no problem of adaptation that other filmmakers were worried about. On the contrary, a strong oriental atmosphere. and the innocent and natural Oriental woman, in the United States, where Europe and the United States are numerous, it seems to be unique. It constitutes an additional attraction for the audience.

Even if you don't have these things, there is still the golden sign for the rest of your life. After the rest of his life swept several Oscars in succession. Even if it is a bad movie, as long as it is named for the rest of its life, it will have a good box office.

And under the influence of many factors, the movie "Li Xianglan". The box office revenue in the United States can already be described as hot.

And, unexpectedly. Because in the film, Li Xianglan successively shows a variety of beautiful cheongsams with a strong effect of modifying the female body. Cheongsam, a style of clothing, has become popular in the United States.

The so-called cheongsam, most people believe that it was originally the shape of the robe worn by the Manchu Qing bannermen. But in fact, the so-called cheongsam, although it draws on some of the essence of Manchu clothing, is not similar to Manchu traditional clothing. In the Qing Dynasty, the etiquette was far stricter than in previous dynasties. Women simply do not have the opportunity to wear clothing that exposes their arms and legs.

The formation of cheongsam was at the beginning of the Republic of China. At that time, in order to rebel against the many strict requirements of traditional Chinese civilization for women, the traditional female dressing mode of the Han nationality with tops and bottoms was abandoned, and the old-fashioned and conservative dressing mode of the Manchu people that did not show the curves of the body.

Design a kind of clothing that borrows from the West, is extremely simple, equal to men, but conforms to the aesthetics of Chinese and the curves of Eastern women's bodies. Namely, cheongsam. Therefore, judging from various records, the cheongsam was formed and flourished in the Republic of China.

As Zhang Ailing said in "Changing Clothes": "After the republic of the five ethnic groups, women across the country suddenly unanimously adopted cheongsam, not because they were loyal to the Qing Dynasty and advocated the restoration movement, but because women deliberately wanted to imitate men." They were first influenced by Western culture and were obsessed with the idea of equal rights between men and women, but the surrounding situation was too far from the ideal, and under the shame and indignation, they rejected everything feminine and wanted to kill the root of women. Therefore, the cheongsam of Chuxing is cold and square, with a Puritan style. ”

I also have to say that the cheongsam is indeed the essence of oriental culture. There are not only the traditional aesthetic pursuit of Chinese flat patterns of clothes, but also the three-dimensional aesthetic pursuit of Western comfortable natural curves of the human body. In later generations, it is also one of the most handy dresses for Chinese on international exchange occasions.

Even, in later generations, Chinese cheongsam and Western ladies' evening dresses gradually combined, becoming a form of clothing that occupies half of the world's women's formal wear. Pierre Cardin once admitted that he had a lot of inspiration for his clothing design, which came from Chinese cheongsam.

With these foundations, it is not surprising that cheongsam became popular in the United States half a century in advance. Of course, if you want to be popular, in addition to the market demand, you must also have high-quality suppliers.

If you talk about which family is stronger in the cheongsam, in the United States, there will definitely be no one who surpasses the Chinese. Therefore, while the movie "Li Xianglan" was popular in the United States, all kinds of sewing shops opened by Chinese Americans in the United States became popular instantly. In just a few months, income has increased by as much as seven or eight times.

Some shops receive orders in a month, which is equivalent to the amount of a year in normal times. And the most popular among them is naturally a high-end clothing store jointly opened by Qing Xiaoyi and Li Xianglan, specializing in the design of cheongsam. Qing Xiaoyi spared no expense and invited dozens of experienced and professional tailors from China to sew cheongsam.

At the same time, the two of them invited Mary, a professional fashion designer who designed the wedding dress for Qing Xiaoyi, and dug up a few professional fashion designers who had a good relationship with Mary to take orders for high-end cheongsam.

Because of Li Xianglan, she does a living advertisement. Therefore, this clothing brand built by two women quickly began to make profits. And, it's extremely profitable.

And with the cheongsam, other Chinese costume jewelry has also quickly become popular in the United States. A "Li Xianglan" has almost driven a complete industrial chain. The Chinese living in the United States have benefited from it.

However, the rest of my life can't manage this. Now he is not short of money, and Qing Xiaoyi and Li Xianglan jointly opened a cheongsam custom shop. Whether it's profitable or not, it's just a game. His energy is still focused on the Americans.

For the rest of his life, MacArthur asked for a school in Japan called the U.S.-Japan Joint School. From elementary school to junior high school. After three or two years, when the students have grown up and the teachers are abundant, there is also a plan to open a high school.

Because of the Japanese landlord Osaka business group, and the attention of the Americans. It's easy to get started with a school. But his ambition for the rest of his life was much more than just this school, and his plan was to make the teaching model he designed for all of Japan to be implemented. So, after the first semester of school. The results of the test papers, designed by American experts to test the psychology of students, are very important.

Only when the results of each assessment item are at the top can the plan for the rest of your life be realized.

However, things are developing. It's far easier than the rest of my life imagined. There is no other reason, I just chose the right direction for the rest of my life.

The examination papers designed by American experts are ostensibly the knowledge of the students in the examination school. But actually. But at the same time, the psychology of students is examined. What the Americans need is a harmless Japan. It's not Japan, which was originally ruthless to the bone.

Therefore, when the questions for the liberal arts such as history and Japanese were written, questions were inadvertently interspersed with questions that tested the students' attitudes, such as "If you were the emperor of Japan, how would you formulate a national policy for the future?" and "What do you think of the anti-war poem "You Don't Die" by the Japanese poetess and Akiko Yosano?).

The inertia of human thinking is the most difficult thing to change. Although the education experts selected by other anti-war activists in Japan or the Americans taught the students contrary to the education of the Japanese emperor and the upper echelons of the past, the parents of these students did not agree with this teaching.

Contradictions in thinking arise from this. Students don't know whether to listen to the teacher or the parents. Moreover, long-term single indoctrination of ideas and concepts can easily make people feel burnout. And these students are at the age when they are most likely to rebel. Once there is too much nagging, it will backfire.

Moreover, none of them noticed that the means used by the students, whether they were inclined to Japan or the United States, was still war. The anger has not subsided in the slightest, but the position is different.

However, the students in the US-Japan joint school established under the name of Yu Sheng are completely different. In response to the question "What do you think of the anti-war poem "You Don't Want to Die" by the Japanese poetess and Akiko Yosano?", he counted the glorious deeds of the 4th Division in Osaka.

Although he does not emphasize his own position, he emphasizes the "Imperial Body Cut" that is the first self to cherish life. It is not at all different from the students of other schools who bitterly recounted their family history of suffering and scolded the emperor for being a bloody dog, or scolded Akiko Yosano for being a bloody dog.

The students who were trained by the Osaka business group did not stand in line. It's just weird, why ask this kind of question. Saving your life first is a matter of course. Moreover, the answer is natural, without pretentiousness and pyrotechnics. The force value contained in this period is outrageously low.

When answering the question "If you were the emperor of Japan, how would you make a national policy for the future?" the students who were taught by the Osaka Merchant Group in the rest of his life gave a different answer.

At this age, the knowledge system is far from complete. Students at other schools talk about it in vain. And the topic of talking about is, at most, a long-distance friendship and a close attack, and befriending the United States. Although it seems to be polite, it is actually a humiliating mess. Who knows if it will rebound after being depressed to the extreme! If this kind of thing can be used for other countries, it can be used for Americans.

The students handed over by the Osaka business group are different. In addition to talking about how to do business, it is about talking about how to do business. Do business with the Americans, do business with Chinese, do business with the Filipinos, do business with Chinese, do business with the Japanese, and even do business with the Polynesians, the indigenous people of the South Seas...... Making money for yourself and living your life well is the only theme that these students emphasize.

And so on and so forth. However, these students, who were jointly taught by Yu Sheng and the Osaka business group, answered that they were all "mavericks". The individual hero who focuses on self-actualization is very much in line with American values, and the answers of these students coincide.

In the final evaluation, these students, who were jointly taught by Yu Sheng and the Osaka business group, were not the most solid in knowledge, not the best grades, nor the smartest, but they were definitely the lowest in force. Making money to live your life is better than anything else.

As for the Emperor of Japan, he is like a floating cloud to me.

Therefore, in the final evaluation, these students, who were jointly taught by Yu Sheng and the Osaka business group, finally won. These teaching methods and teaching materials, developed by Yu Sheng and the Osaka business group, were well received by MacArthur and a group of experts in the United States.

After all, the Americans don't need the Japanese to be promising, they just need the Japanese to be safe and harmless.

After the evaluation, MacArthur called Yu Sheng separately and told him that he needed to submit a report to promote his teaching methods. If possible, I hope that some of his teachers will be transferred to other schools for the rest of his life. Teachers from other schools will also go to the schools they set up for the rest of their lives to learn how to educate.

MacArthur's request was something that could not be desired for the rest of his life. As long as his teaching methods are promoted, whether the Japanese are harmless or not is secondary. The most important thing is that the pseudo-Chinese Chinese language he formulated will also be widely spread with the promotion of his teaching methods.

Americans, on the other hand, do not pay attention to the way Japanese is taught. This way of teaching Japanese for the rest of your life is considered to be a unique way of learning at best. It will not arouse the disgust and rejection of Americans.

The rest of his life is equivalent to using the power of the Americans to promote the pseudo-Chinese Chinese. And, due to the strong promotion of the old United States, the Japanese had to learn. By the time someone noticed something was wrong, the pseudo-Chinese Chinese language was estimated to have replaced Japanese. From there, the Japanese learned Chinese characters and Chinese. At most, pinyin and word order are different......

[It's about to be 515, I hope to continue to hit the 515 red envelope list, and the red envelope rain will be able to give back to readers and promotional works on May 15. A piece is also love, and it must be better! (To be continued.) )