Wang Mumu has already stepped on the big ship to return to Liuqiu. Before going to sea, Yijia Home Furnishing picked up Tianlong Erbu, who was a secretary at Huang Shiren's house, at night. Yi Hezi showed his face in Wolong Temple again in the face of Qin Cao, and declared in a high-profile manner that he was going to take the three Huan'er of Tianlong to travel the great rivers and mountains of the motherland, and our new nuns said goodbye to you deep-rooted left-behind nuns. Xu Xian's revenge was also avenged, and the rose made a move, and on the dark and windy night of January, quietly, castrated all the medical officers in Hangzhou, plus one ear.

Wang Mumu and his entourage gathered on the deck of the big ship, Tianlong II talked about the tragic death of everyone Xiangniang, this Yihezi Qin Cao and Tianlong II Xi'er Huan'er and Xiang Niang are still quite familiar, especially Yi Hezi, as Qin Cao, for a period of time, Su Shi was recruited every day, Xiang Niang also accompanied every day, Qin Cao and Su Shi's poems were opposed, and Xiang Niang was often inlaid with gold and jade, which contrasted with each other. Think about a tall northern girl, with a bold temperament, sincere treatment, talent, and good looks, what's the matter, in a few days, it will be separated by yin and yang? And it's so poignant! So tragic! Iwako was a little gloomy, and as soon as she closed her eyes, Xiangniang's kind voice and smile would appear in her mind, as well as her pipa, and her singing voice. Think about it, yes, now understood. In the past, when Xiang Niang was fighting poems and singing, she often wanted to be the first to be in the limelight, but she was afraid that the sinner would be edged, which was very contradictory. At that time, Yi Hezi always felt that Xiangniang was too tired to live and too entangled in life, so why bother? So calculated? Now that I think about it, it's not easy for her, her life is not good, the water flows to a low place, people go to a high place, she is working hard, but she is obedient or well-behaved, she is not human, all efforts are gone. Yi Hezi looked at Wang Mumu, a little lucky, and his experience of happiness deepened.

Flower Fairy's recent mind-reading skills have improved again, she glanced at Yi Hezi, she looked at Wang Mumu again, thought about it, and followed their thoughts, and suggested: "Lord, Princess Yi, although Xiangniang has nothing to do with us, she has met many times, and she has sung right, and she can be regarded as a person who is destined for us." Now, Xiang Niang Xiang Yu died, let's express our condolences from afar and send Xiang Niang, okay? ”

Wang Mumu, just now, somehow, thinking about Xiang Niang, suddenly his thoughts diverged and jumped, and he remembered his adoptive parents who jumped off the building hand in hand from the little red building in his previous life. think, Xiang Niang, a common man, loves leadership, but is betrayed, what else can be interesting? Therefore, before Xiang Niang begged to die, she shouted "I! Hate! Two words; When their adoptive parents jumped off the building, they didn't say a word, so were they shouting in their hearts? There's no such thing as "me!" Hate! "Two words? Now, Wang Mumu, who had a tacit understanding with the flower fairy, stood up silently, walked to the stern, looked at the waves, faced the northwest, spanned thousands of miles, spanned thousands of years, bowed deeply, and then bent down and bowed his head in silence.

When Wang Mumu moved, the four girls of the European team and the four women of the Arab team on the side, Xiao Zhixian, Yi Hezi, etc., also followed Wang Mumu with great interest, stood behind Wang Mumu, took off the helmet on his head, bowed his head, bent over, and mourned in silence together.

When the others were silent, the little county lord Xiao Xian'er couldn't understand it! Hey, what does this Su Shi's Xiangniang have to do with you? It seems that from the perspective of competing for the Oiran, tying Xu Xian, burning the snake essence, catching foreign girls, etc., this Xiang Niang should be a person from your enemy camp, although Xiang Niang herself did not have a direct conflict with you, but people are divided into groups, her death, no matter how miserable, what do you mourn?

The flower fairy glared at Xiao Xian'er and motioned for her to hurry over and mourn in silence! Recently, especially in the competition at the Institute of Science and Technology, after Xiao Xian'er lost to Yihezi and Hubei, Hua Xianzi then used mind reading to read out what was in the pockets of Xiao Xian'er, Xiao Xiawi and the two Yahuan four people behind them, and what they were thinking in their hearts. Then, in the question and answer, he said how many relatives and friends these four people had, what their parents looked like, and the number and style of cabinets, stools, and chairs at home. This stunned the four of them, they couldn't understand, this Western woman, she had never been to our Liao country, let alone where our home was, how could she know as well as we did?

Because of the mind reading technique that you think and I know about the flower fairy, the Liao people have been cleaned up and obedient, so now the flower fairy glared at Xiao Xian'er, and as soon as she signaled, Xiao Xian'er didn't care whether she was willing or unwilling, she immediately waved her hand to let Xiao Xiamo and the other Liao people follow up one by one, and they also lined up behind Wang Mumu one by one, standing still, bowing her head, bending over, and mourning silently.

After three minutes of silence, Wang Mumu also motioned for the big ship to lower its flag at half-mast. Now, Xiao Xian'er can't understand it, we are already in silent mourning, why do we have to lower the flag at half-mast? This Xiangniang is not a Confucian scholar, nor a battlefield martyr, nor an elite, nor your pillars, nor your relatives and friends, why is it so grand?

Looking at Xiao Xian'er, who looked puzzled and a little disapproving, the flower fairy beckoned her to come over, sat down, taught her, and whispered to her: "Little county lord, I feel unhappy, right?" If you want a noble county lord to bow your head for a lowly concubine, you are a hundred reluctant, right? Alas, little county lord, since you want to marry the prince, you must also understand the prince, otherwise, you will have no drama in your life! What's the point of you going to beg?

Little county lord, let me tell you, to be honest, the prince is really a good person. In the mind of the prince, there is the concept that the dead are great, and he believes that showing respect for the deceased, hoping that the deceased will rest in peace, and can transcend this world, is a kind of respect for the dead. Everyone is gone, even if there are grievances, they are written off, not to mention that we have no serious conflict of interest with Xiangniang, let alone direct confrontation. The dead are long gone, and the living are still sad. This attitude of Lord Mumu is a mourning for Xiang Niang, and it is also anger at the current extremely inhumane wife and concubine system that Xiang Niang has encountered.

In your China, the current concubine system is a wonder of the world. This system, from the day the matrilineal clan disappeared, began to sprout, and then thrived and became unstoppable. From the perspective of Mumu Wangye, the Chinese-style "concubine system" is an extremely inhumane, extremely cruel and ruthless system. Because it brings the "class" into the family, into the people who share the same bed, and into the middle of brotherhood, forcibly dividing the blood-related family into two categories: the oppressed and the oppressed. This is a great mockery of human nature. In terms of institutional meaning alone, the concubine system is not even as good as the "four-wifery" in Arab countries. I can't help but say that this is the black humor and irony behind the country that is advertised as a country of etiquette and righteousness, and the way of "benevolence" that is based on Confucianism.

The flower fairy glanced at Wang Mumu and told Xiao Xian'er what Wang Mumu was thinking in his heart: Little county lord, in fact, the ancient Chinese raised objections to the concubine system very early. "I Ching" said: "Two daughters live together, their ambitions do not match, and they are called revolutionary." "However, foresight and human equality are not better than hedonism and dictatorship, and the concubinage system not only exists, but has developed to this day with a complete set of rules. During the period of clan society, there was a "concubine system" in the country, which was a marriage system that only clan leaders were eligible to practice. That is, when a daughter marries, the Yue family must marry a niece with the same surname. Sisters or slave girls who marry in the past naturally belong to "concubines".

Later, "concubines" became popular and legalized, and "concubines" officially appeared. In the family, although concubines bear the obligation to have children, they cannot enjoy the treatment of "wives". Why? The original reason was very simple - the women who were wives had a higher family background than concubines. Concubines generally came from lowly families, or even gifts from the defeated side. Therefore, the wife is "married", and the concubine is "accepted", and the property sent to the Yue's family when marrying the wife is called the "dowry", and the property given when taking a concubine is called "the capital for buying a concubine". Concubines, to the Tang and Song dynasties, the law stipulates: "Concubines are cheap", "Concubines are bought and sold", "Concubines and guest girls are wives for one and a half years." ”

The concubine system was originally a way of pleasure for men with wealth and privileges, how could they let the rules restrain their hands and feet? As a result, in addition to "concubine", there are more names such as "Ji", "maid", "trick" and so on. After each name, there is a group of women who live in pain, "Ji Maid", they are actually concubines, but because they have no legal status, their experience is not as good as that of concubines. Xiang Niang is one of them.

Tang Zhi Huo Xiaoyu, her father is King Huo, and her mother is a "pet maid", so after her father's death, she was even deprived of her daughter's qualifications, and the mother and daughter were driven out of the palace together, reduced to prostitutes, and died depressed.

Tang Zhi Qiao Zhizhi fell in love with his concubine Niang, because of her low status, Qiao Zhizhi, as an official, could not marry her, so he was willing not to marry. As a result, my aunt was forcibly seized by Wu Yansi and committed suicide by throwing herself into a well with Qiao Zhizhi's love poems. Wu Yansi was angry with Qiao Zhizhi, and actually framed him in prison, and his family was ruined.

Let's not talk about the distance, let's just talk about the Su Shisu in front of us, he is a great writer, with a heroic literary style, and everyone of the generation. Many people know that he has a deep love for his wife Wang, and the song "Jiangchengzi" makes people cry. However, if you examine his attitude towards concubines, it is enough to make people stunned, and they have to make another evaluation of his affectionate image.

Master Su has many concubines in his life, and there are endless affairs in an endless stream, and his attitude towards these concubines is ruthless, completely like the patriarchal system, just treating them as emotionless personal belongings. When Lord Su was demoted, he gave away all the concubines around him, even if there were pregnant women, he didn't have time to ask, I couldn't figure it out as a flower fairy, it was unbearable to give away people at the head of the bed, and I didn't even have time to ask if there were children in the womb, what kind of attitude is this? Master Su has accumulated hundreds of concubines in his life, and the most famous of them is Wang Chaoyun. She is the only concubine who was not given away by Su Dongpo and was able to accompany him to exile to Lingnan. However, although Su Dongpo was widowed at that time, although Wang Chaoyun shared weal and sorrow with him, and although Wang Chaoyun also gave birth to children for him, she still did not become his wife, and after her death, Su Dongpo still only wrote the word "Ji Ren" on her tombstone.

In the Song Dynasty, because Master Su was a literati, he was ruthless and unrighteous to the women he had played. And some powerful people even kill concubines and skin them and eat their flesh, watching women bleed, and seeing the loss of color as fun. For example, a certain Song general: "Dozens of concubines, all of whom have musical skills, but they are not satisfied, they will be killed with a cane, and they will be skinned, surrendered to their feet, nailed to the wall, until they are dry and hard, and they are thrown into the water." ”

Therefore, our prince, his silent mourning is a mourning for Xiang Niang, but also an anger against the current feudal society, a mourning for thousands of female compatriots who have died in death, a confrontation with the hypocrisy and arrogance of today's civil bureaucracy, and a denial of the scholars and doctors who support this system. So, little princess, as a woman, as a newcomer, if you want to integrate into the new environment, you have to break the old and establish the new, accept the concept of our side, I won't say anything else, sincerely bow your head, no matter what country that sister is, no matter whether that sister is rich or poor, no matter how distant and close that sister is, you are in your heart, from Xiang Niang, pray for the female friends in this land. Little county lord, you now want to join the prince's family, but when you join the prince's family life, you can't enter the prince's thoughts and emotions, and you don't speculate for more than half a sentence, you say, can you really enter the prince's family? Speaking of which, thinking about Xiang Niang, I remembered a poem in the prince's study:

Some people are alive, but they are dead;

Some people died,

He's alive.

Some people,

Riding on the heads of the people: "Oh, how great I am! ”

Some people,

He bent down and served as cattle and horses for the people.

Some people,

carve the name into the stone and think "immortal";

Some people,

I would like to be weeds, waiting for the fire to burn in the ground.

Some people,

If he lives, no one else can live;

Some people,

He lives for the better life of the majority.

Riding on the heads of the people,

The people threw him down;

He who is a cow and a horse for the people,

He will always be remembered by the people!

He who carved his name into stone,

Names rot earlier than corpses;

As long as the spring breeze blows to the place,

Everywhere there are green weeds.

He who lives others cannot live,

His fate can be seen;

He lives for the better life of the many,

The crowd lifted him high, very high. ”

……