Chapter 70: Rules
Respectful and cautious to the Great Living Buddha Wuda, but he didn't have such a good temper in the face of the national teacher, and looked directly at the national teacher: "This is not the Great Thunder Sound Stage, the damned person that the national teacher thinks, maybe his life is more valuable than the national teacher."
The national teacher responded: "I think he deserves to die, and now that he's dead, it's good." If you want to punish the crime, you can tie me up now, if you just want to ask... Is it useful to ask? I don't understand what you're trying to do. โ
Wu Da was about to say something more, when the high living Buddha suddenly spoke: "Sanji really deserves to die, I only invited Sheng Jing to go to the temple alone, but he brought one more up, he can't live with this weight alone, the national teacher will take action on his behalf, no fault, no need to investigate...... It's just that this one is not pursued. "Sanchi is the corpse lying on the ground.
The Great Living Buddha spoke the Tibetan dialect, even though he knew that the national teacher could understand it, he didn't look at the national teacher, and only stared at his disciple Wuda, and his words were said to Wuda.
Wu Da gave a salute to Bo Jie and received the order, and then turned back to Yan Ding and said: "The Great Living Buddha is merciful, the matter of the junior brother is no longer pursued, and the national teacher is not worried." โ
Yan Ding nodded: "The Chai Tso Ta Palace is strictly controlled, and the disciples who make mistakes must also receive heavy punishments, Sheng Jing admires it very much." โ
"Don't misunderstand, it's just that the death of the junior brother doesn't need to be mentioned anymore. But Sanji was poisoned by you. Wu Da bit the word 'poison' very hard, and deliberately paused for a moment before continuing: "The national teacher climbed to the golden top with poison, which is disrespectful to the Buddha and hides evil intentions for the great living Buddha, and this serious crime must still be investigated. โ
Yan Ding's voice was flat, neither protesting nor justifying, but just saying the matter: "When I was a teenager, I was killed by Jiฤn disciples. The poison in my body was dying, and I was saved by the master and saved my life, but the poison on my body was not fully pulled out, I myself am a highly poisonous thing, do I still need to hide the poison? If poison is not allowed to come up on the top of this gold. Then I can only ask the Great Living Buddha to talk to me in a different place. โ
After speaking, Yan Ding seemed to remember something again, and after a slight pause, he continued: "That's right. There is another thing to say, on the way to the Golden Peak, several Tantric disciples came forward to search their bodies. They mล on my robe. Damn it too. Goodbye to the sunrise tomorrow...... From the side of the Great Living Buddha, they asked me to 'bring' the poison, just like this Sanchi, who was on duty and died as he deserved, so there was no need to thank him. โ
The corners of Wuda's eyes twitched slightly, and in the past few months, Yanding was led by the Living Buddha. Walking around the plateau, he always looked good-natured, and never asked more than half a sentence. I didn't use any means, but no one expected it. As soon as he arrived at Chaitso Tata, he became tyrannical and domineering, no matter who he was, no matter what the reason was, as long as he offended him...... Damn it.
The big living Buddha behind him didn't say anything, Wu Da understood that the matter of 'hiding drugs' in the temple was not to be investigated, took a few steps back, signaled that he would no longer block it, and sang loudly: "On the top of the golden roof, the great living Buddha is here, please come forward to pay respects." โ
How can the dignified Great Yan National Teacher bow down and kowtow to the Lord of the Tibetan Buddha? Sure enough, Yan Ding stood still in place.
Wuda asked in a deep voice: "You are allowed to see the Great Living Buddha, why are you refusing to bow down?" โ
"If the Great Living Buddha comes to the Lei Yin Terrace, he doesn't have to bow down when he sees me. When I come to Chaitsota, I will not kowtow when I see him. Yan Ding replied.
Wuda coldly sunned: "Emperor Yan Jingtai went to the minister's house and saw the courtiers kowtowing; When a courtier ascends to the court and sees your emperor again, can he not salute? โ
Using the emperor and courtiers to compare the living Buddha and the national teacher, the meaning of Wuda's words is self-evident, but Yan Ding laughed when he heard this: "I didn't understand what you wanted to do when you stepped forward just now, and now I'm even more confused." Since I will answer if you ask, I am talking about my thoughts, and I don't care if you think it is reasonable or unreasonable, and I will not explain more to you. You must always understand that I am not your master, and I am guilty of reasoning with you; I'm not your fellow disciple, and I'm not going to argue with you, that's all. Again, whether you ask or question... Did you find it useful? โ
From entering the main hall to the present, the Great Living Buddha has never said a word to the visitor, as if the national teacher is not worthy of his identity, it has always been the disciple Wu Da who speaks in front, Yan Ding doesn't care, and Wu Da has come and gone to talk and tวng happy, but the straw is a little unaccustomed, and he stepped forward and wanted to interject.
The other party used the disciple as a tongue, clearly showing that his identity was noble, and the idea of straw was very simple, he was the junior of the national teacher, and he would go forward to talk to Wuda to be considered a 'good match'. As soon as he moved, the national teacher shook his head at him and said with a smile: "The difference between respect and inferiority is not whether you open or not, if so, wouldn't a deaf and dumb person be born superior." โ
Wu Daben had nothing to say, but when he saw the national teacher turning his head and talking to the straw, he stretched out his hand and pointed at the straw again: "Sheng Jing's self-respecting identity is just that, this young man refuses to bow when he sees the Great Living Buddha?" Is he a junior of the national teacher? Wu Daduo mouthed, the tutor of Da Lei Yintai, which made people dare not compliment. โ
The national teacher is very patient, as long as Wu Da asks him, he will answer, and said with a smile: "You said he? It is indeed my junior, and it can be regarded as my relative. He didn't have to salute when he saw me at Lei Yintai, so he traveled all over the world, no matter which one he saw, as long as he didn't want to kowtow, he didn't have to kneel. โ
On the top of the golden summit of the sacred mountain, the swallow top swept away the low-key in the past, and suddenly became arrogant, everything was measured by himself and according to his rules, especially this last answer, because he didn't use straw to kowtow, so straw in this world, no one had to salute.
Whether the usual low-key is the national teacher's sรจ, or the flamboyance at the moment is the true heart of Yanding, no one in the Golden Palace knows. And Yan Ding's mood looked very good, and he even turned his head and said with a smile: "The Great Living Buddha is high, anyway, he doesn't care, you don't want to salute, forget it, but this Wuda, according to the seniority, is your senior brother, he has been saying this for a long time, it is really hard, you have to say hello." โ
Straw stepped forward, hugged his fist at Wuda, and said with a smile: "I've seen senior brother." โ
Wuda hesitated,-for-tat, but above the golden dome, in front of the big living Buddha, his demeanor could not be lost, so he immediately nodded at the straw, returned the salute with his hand, and then looked at the national teacher: "This junior brother is a relative of the national teacher?" โ
Without waiting for the national teacher to answer, Uda continued: "The national teacher has come to the temple. You have been talking about your own rules, so you have killed the tantric disciples who offended you, and when you see the Living Dharma, you don't worship the Dharma, and you connive at the rudeness of the juniors. Master Zun is in the fact that everyone is my Buddha's disciple, and none of them will be held accountable. But the national teacher needs to know. The Tchai Tso Pagoda also has the rules of the Chai Tso Pagoda, one of which is: Those who trespass into the Golden Dome Hall without being summoned will be stabbed together. Punishment for peeling. โ
As he spoke, Uda looked at the straw, and the dense wrinkles on his face suddenly shrank. laughed: "Senior brother came uninvited. Guilty. โ
After giving straw a smile, Wu Da turned his eyes to Yanding again: "The rules of the previous national teacher, the Great Living Buddha have all been fulfilled; Now that the rules of the Chaitso Pagoda, should the national teacher also follow Wuda's thoughts, the national teacher should take his junior brother to ask the master for sin, the master has great compassion, or he will make an exception for the national teacher once and be accommodating once. โ
"Forget the guilt, what are my rules, the rules of Chaitsota. You don't have to tell me, this matter is not my business" Yan Ding was still smiling: "My junior, don't look at his young age." But he also has his own rules, when he really gets into trouble. He will be disobedient, and everything must be done according to his own rules! โ
Uda's smile remained the same, and his tone was kind and kind: "Talking about his own rules here?" Is he worthy? As he spoke, he raised his hands and patted them gently.
There was a soft 'snap' sound, and it burst out from between the palms. And in the next moment, on the sacred Buddha hall that was supposed to be compassionate and harmonious, a chilling sword light suddenly appeared, and eleven tantric warriors suddenly appeared from behind the big pillar of the Optimus Hall near the foothold of the national teacher, and the sword was brilliant and straight to the straw.
There are no monks and soldiers inside and outside the hall, but the hidden hands in the hall are enough to deal with all emergencies.
The temple shรฌ guard was not specially transferred to deal with the national teacher...... From the first day of their birth, they have lived in this hall, and if there is no accident, they will not take half a step out of the hall until they die.
Having been born and grown here all their lives, practicing superior martial arts here, and refining their bodies here by the secret medicine of the Western Regions, the only meaning of their existence is to protect this great hall. After decades of deliberate cultivation, they have long become a part of this hall, like a praying mantis lying on a blade of grass, like a caterpillar hanging upside down on a willow branch, perfectly integrated with the environment. When they didn't show up, even the national teachers didn't notice their existence.
The warriors faced each other day and night, cultivating the mystical methods of tantric Buddhism, so that they had already had a spiritual heart; These people may not be worth mentioning when they fight alone, but the Great Array of Angry Venerable Demon Subduing Arrays that they have been practicing in their dreams has made their combined attack power unrivaled in the world. If you defend with all your might, even if thousands of troops and horses attack, you must stop in front of them for a moment; If they join forces to attack, even the two or three great grandmasters will not have a chance to escape.
Yan Ding really didn't notice where the ambush was. But just because you don't notice it doesn't mean you don't know. Counting the corpse in the main hall before, there were only five people, unless the Great Living Buddha was a fool, how could he not set up an ambush and venture to contact the most mysterious Yan Guoshi in the world alone.
Because I knew that there was a master lurking, I had been waiting for a long time.
The temple warrior came very quickly, and in the blink of an eye, he stepped forward, and at the moment when the blade in his hand could cut into the straw clothes, the figure suddenly flickered in front of the warrior's eyes, and the young man who was completely unresponsive and could only be described as a lamb to be slaughtered, his figure suddenly blurred, and then they were shocked to find that the young man was gone, and he was surrounded by them, and under the blade, he had become Yan Guoshi.
The straw flew out......
The eleven guards who pounced out originally divided a spirit on Yanding's body, if he had a change, the killing array would immediately change, and he would also be surrounded, but the skills of the national teacher were far beyond imagination, his movements were faster, and his reaction was unexpected, he did not pull the straw to flee together, did not attack the battle formation from the side to save people, but rushed into the encirclement, threw the straw, left himself in the encirclement, and led the enemy's offensive.
Yan Ding would rather put himself in danger than allow the juniors around him to be injured.
Taking advantage of the fact that the enemy had just launched and there was still a gap in the encirclement, the national teacher could rush in and throw out the people to be saved, but when he finished doing this, the Nuzun Demon Killing Array was already perfect, and it was launched, even with the skills of the national teacher, he didn't want to leave calmly.
The formation was launched, and the warriors who entered the formation could not stop immediately, and if Yan Ding wanted to live, he had to take the combined attack in front of him first.
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Since the national teacher arrived at Jinding, he was ruthless when he killed people, and he didn't give in between words, and he seemed to be smiling and polite, but in fact he was arrogant to the point of being incomprehensible.
Killing straw is to frustrate the spirit of Yan Guoshi. But Wuda didn't expect it, and the Great Living Buddha didn't expect that Yanding would go to death in order to save the younger generations around him.
Of course, the Great Living Buddha never thought of killing Yanding. If the national teacher really died in the Golden Dome Hall, wouldn't it be a great favor to the enemy Jingtai, and it would also arouse the hatred of the thousands of Buddhas of Dayan. And the most important thing is that Bo Jie wants to plot the world, and he has to use Yanding at this time.
But Bo Jie didn't care to drink, and ordered the temple guards to stay under the sword. At the moment, he can't protect himself...... The straw was thrown out of the battle group, and he didn't plan to go back to help Yanding, and he didn't even look back at the national teacher. Rather, it is a rapid leap forward. Straight to Bojie! Is this a madman? Dare to kill the Buddha in the Golden Dome Temple.
During the jump, Straw is not in a desperate posture, he is doing a strange thing: undressing.
first threw off the robe on his body, and then grabbed the collar of his underwear and struggled... Obviously, he had practiced this set of moves countless times, and undressing during the leap did not affect his speed.
The straw pulls out a line. Yanding and You Li's masters inherit the three arts of poison, strike, and weapon, and although the art of refining is only the last of the three arts, it is enough to be called peerless.
This 'line' was also made by Amber's eldest brother when he collected strange gold materials and gave them to Huฤ Xiaofei. Usually held by medicine, it is soft when it sticks to the meat. It's the wiring, but once you get out of it and shake off the powder, it will stretch straight. Get sharp. It's a thread, it's a needle. It's a sword.
What's really fatal is that this 'line' is transparent and invisible to outsiders, so how can we talk about precautions? Therefore, when Wuda was frightened and stumbled, he saw three strange scenes successively: first, the national teacher shifted his shape; the second is the straw jumping and undressing; The third is a wave of straw, as if he is sending a dark weapon, but he obviously has nothing in his hand.
The eleven people who rushed out first were the strongest of the temple guards, but not all of them, and there were many others scattered around, either to monitor the arrivals or to protect the Great Living Buddha. Things changed abruptly, but the other guards were not slow to react, and just as the straw was struck, they had already pounced.
In the next moment, three things happened at the same time: the Great Living Buddha opened his voice and shouted, raised his hand and punched out, and he hit the 'air'. Tantra takes the elimination of demons as its own responsibility, since ancient times, there is a supreme practice of martial arts, practicing martial arts is a compulsory lesson for the great living Buddhas of all dynasties, Bo Jie can not see the hidden weapon, but he can feel a yฤซn cold directly hit the lower abdomen, if you want to hide, you have to turn out of the chair, he is a big living Buddha, like a monkey turning his head, he can't afford to lose this person. His fist strength has been cultivated to the realm of King Kong's immobility, and he is confident that no matter what flies, he will only be broken by his own punch;
The national teacher yฤซn smiled, resisted the ferocious blow of the demon killing array, and stood in place with his head held high behind his arm, while the eleven samurai seemed to be drunk, their eyes were silent, and their footsteps were floating and dangling. The national teacher's gaze was calm, and only he knew that the one hand was nameless, and the two fingers of the tail finger were broken, the national teacher sighed secretly in his heart, Yan Ziping was seriously injured and broke an arm, although he had already recovered, but his martial arts were still discounted, if he faced this killing array a few years ago, he would not have been injured even if he did not wear scaly gloves;
The straw is the simplest, the samurai who rushed out of the oblique stab slashed to the ground, the blade slashed at the waist, and he avoided the key point when it was critical, and the opening was very wide, and it was difficult to get up for a while, but he finally saved his life.
With a bang, Uda sat down on the ground, shocked.
Although it seems that the Great Living Buddha is fine, but someone actually made a pounce and assassination on the Buddha Lord in the main hall, which is worth it, Wuda didn't wait to get up and stretched out his hand to point to the straw, and ordered the temple warrior: "Break the corpse into ten thousand pieces, and break this evil demon into ten thousand pieces." โ
In his anger, he finally understood that Yan Guoshi had a heavy responsibility, and he couldn't kill him now, so he only passed down the order to kill the straw.
The straw was seriously injured, and now he couldn't say anything, but Yan Ding was so tidy, and even the smile in his tone didn't change, and he said to Wuda: "Why don't you understand it until now." โ
Almost at the same time, the Great Living Buddha finally spoke, and said to the temple warrior who was about to start the execution: "This person stays first, let's all go down." โ
Never, for the Great Living Buddha's decree, Wuda showed incomprehension and unwillingness, turned over and knelt on the ground, but before he could speak, the Great Living Buddha smiled and said: "What the national teacher said is right, why don't you understand it until now?" He went to the temple with this descendant, it is true that there are two people, but two people only have one life. โ
Just now, the national teacher and the straw 'shifted and transposed', "I would rather use myself to replace the straw in the killing array, which is enough to explain everything.
Or the Great Living Buddha sees it more thoroughly, 'two people, one life' either leave alive or die here together, and will never live alone.
After talking about the disciple, the Great Living Buddha looked at Yanding, as if he was very concerned: "Are you injured?" โ
The national teacher's hand was still behind him, and he nodded: "It's hurt, it's not light." โ
The Great Living Buddha raised his eyebrows: "Where is the injury?" Why didn't I see it? โ
The national teacher stretched out his hand, pinched a broken knife on the ground with his thumb and forefinger, and immediately shook his hand, plunging it into his shoulder, until the handle of the knife was gone.
Seeing this, the Great Living Buddha laughed: "Everyone is injured, it's a tie, no one suffers, it's not bad, it's not bad!" As he spoke, he stretched out his left hand, put a moment on his right fist, and slowly pulled out a 'line'.
The long thorns are stained with blood, and the transparency is no longer there.
Bo Jie's steel fist failed to hit the sword of flying straw, but was stabbed straight into the arm by it along the fist, and the long thorn of the ruler was not into the arm, which naturally injured the meridians, and the big living Buddha was not lightly or seriously injured.
Bo Jie played with the long thorn with one hand and said with a smile: "There are many huฤ styles of the Han people, and the design of this little thing is really exquisite." He put the long thorn to the end of his nose and sniffed it, and asked the national teacher, "Is it poisonous?" โ
The national teacher shook his head: "It is usually soft, and it is held by medicine, and it can't be fed with poison in other places, don't worry." As he spoke, he stepped forward and walked to the straw, and used his fingers like the wind to seal the big xuรฉ around the wound, slowing down the momentum of blood loss, and then frowned at him and said: "Isn't your rule 'whoever kills you will kill whom', obviously it is Wuda's order, how did you run to deal with the Great Living Buddha?" โ
"Senior Brother Wuda is doing things for the Great Living Buddha, and if he wants to kill me, it is also the meaning of the Great Living Buddha." Straw reluctantly responded: "I pounced on the Great Living Buddha, and it was the real 'whoever kills me, I will kill whoever kills'." โ๏ผใ