At night, the streets did not calm down, and there were countless dark shadows hidden in the corners of the streets and in the shadows of the buildings, including Persians, Jews, Westerners who came to make pilgrimages, and Lanfang soldiers who were waiting for the rabbit. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The relationship between the Jews and the Persians was not very harmonious in the first place, and the Persians believed that everything here belonged to them, that any resources in the city, every grass and tree, even the air between heaven and earth, that they were born to enjoy all this, and that no one could infringe on their rights in this regard, even if they were given a little bit, even if they paid the price, it was a violation of them.

Because of the kindness of the British, the Jews finally have a land in this world where they can breathe air freely, and all kinds of grievances that have been excluded and hated for a long time immediately turn into greed that wants to control everything firmly in their hands, as for the natives of this land, who cares? This is a race for survival, the fittest survive, the unfit are eliminated, the Jews have long been accustomed to this competition, and the sense of competition has even penetrated into their marrow.

Living in the same city did not give them the slightest sense of neighborhood, but rather hatred for each other because of the squeezing of living space, and now with the addition of Westerners who came to make the pilgrimage, it really added fuel to the fire.

These pilgrims in the West are more curious, they don't have the idea of competing for living space, but the curiosity of the first time they come to your place makes them want to see something new no matter what happens, but Jerusalem is not a good place to watch the excitement, strictly speaking, whether it is Jews or Persians are doing something shady, how can people be comfortable watching when doing this kind of thing, and they are not monkeys in the zoo.

It is indeed hateful for the Persians to attack the Jews, but don't think that only the Persians are so excessive, and the Jews are the same when facing the lone Persians, so the long-standing mutual hatred has developed to the extreme, and it has become today's racial vendetta.

In fact, after the soldiers patrolling the streets returned to the camp in the afternoon, all kinds of information were immediately gathered, and when all the information was combined, it was easy to come to a conclusion: these Persians and Jews were ready to die.

Huang Li still experienced this situation in Madagascar, or a little earlier, there was also such a situation in Northern Xinjiang, when the Koreans and the Japanese and even the Chinese also had vendettas, but they were all covered up by the government in various ways, so the current Lanfang will be a mess.

So for dealing with similar incidents, Huang Li can be regarded as experienced.

Before evening, orders were issued from Lan Fang's office in Jerusalem, all the security forces stationed in the church were ready to fight, and the church could receive people who came to seek refuge, whether Jews or Persians, as long as they went to the church to seek refuge, the church must accept them, but at the same time, the church's security forces should limit their duties to the church, and they were not allowed to interfere in anything outside the church, even if they hit the door of the church, as long as they did not intend to attack the defense line of the security forces, the security forces were not allowed to interfere.

The simple thing is to sit on the high mountain and watch the tiger fight, and the idea of fighting the crane and the clam to compete for the fisherman's profit.

To say that the culture of the Chinese nation has a long history, no matter what the scene, you can find a suitable excuse for the situation.

It is estimated that Jews and Persians also have them, but their hearts have been blinded by hatred, and the sinister reality has given them no time to calm down and sort out slowly, so they can only use extreme methods to choose the path of fighting for the sake of living space.

From the beginning of the night, accompanied by the blazing fire, screams, fights, the sonorous sound of blade fighting, and even the scattered gunfire rang out all night.

The light of the fire first started in the old city, and almost in the blink of an eye, the whole of Jerusalem was illuminated by the firelight, and under the light of the raging fire, there were groups of black shadows with weapons, all of whom had chosen black as the color of their clothing, and the firelight shone on the distorted faces, impacting, colliding, and slashing in the shadows.

Maybe before today, they were all good citizens who were kind to people, and when they met passers-by on the road, whether they knew each other or not, they would greet people kindly and chat about the weather or something.

But tonight, for the sake of the living space of the nation, almost everyone brandished machetes, trying to put another group of people to death.

These dark shadows scurried to the Jewish Quarter, and the Jewish Quarter was a sea of fire; The shadows reached the Persian district, and the Persian region was immediately in ruins; The Christian Quarter was not spared, although there were security forces stationed in the old city, but the buildings in the old city were more complex than expected, and the fire still spread, even if the security forces tried their best to put out the fire, it was useless, and finally had to demolish a large area of buildings near the Jewish and Persian quarters to artificially create a separation zone, and let everything outside the separation zone burn to the ground.

Along with the sea of fire, it is not only the hard-earned savings of generations, but also countless innocent lives, and by the way, the last trace of conscience in people's hearts.

All Christian churches, according to advance orders, tried to accommodate as many people as possible who came to seek refuge, whether Persians or Jews, as long as they came to seek refuge, they were protected by the security forces, and in the most damaged Jewish ghetto, a small church with an area of only a dozen square meters actually contained nearly 100 people, I really don't know how they managed to squeeze in.

As the fire spread, the spacious church became so crowded that the security forces had to defy the office's orders and temporarily requisition civilian buildings near the church to house those who had come to seek refuge.

The Persians and the Jews seem to have some kind of tacit understanding, even if they have killed each other, but they do not show any hostility towards churches with large populations, and even the two sides that are fighting will stop chasing as long as one of them hides in front of the cordon in front of the church.

Of course, whether active or passive, as long as those with knives and sticks enter the cordon, they will be tied up and gagged, and then detained en masse.

At this time, regardless of whether it is a Persian or a Jew, they are all thrown together for them to reflect on, anyway, their hands are tied, and their mouths are blocked, even if they want to bite, they can't do it, so let them "flirt".

The fighting lasted all night, and by dawn the fighting had finally subsided.

It was only then that people realized that the city they had worked so hard to build, the home they had built to survive, and the home they had wanted to protect, had been reduced to a pile of ruins.

As the sun rose, all the hatred seemed to vanish, and the people threw down their knives, guns, and clubs, and began to search for their families in the ruins, for the possessions that had not yet been burned to ashes.

It is only then that these survivors can realize that if they don't understand gratitude, if they are blindly greedy, then they will not get anything in the end, what a bother.

The biggest gain of this night is Catholicism, just overnight, Catholicism has tens of thousands of believers out of thin air, they may have been Persians who swore never to be "infidels", they may be Jews who are used to confronting everyone around them, but when danger comes, what beliefs and doctrines are meaningless, and it is most affordable to have a place to shelter from the wind and rain, both physically and mentally.

Auerbach was the happiest at the result.

So as soon as the morning dawned, Auerbach took all the clergy out of the church to participate in various disaster relief operations, and the night of fighting caused countless wounded, these people needed help, even if it was not medical power, and it was a great comfort to have a clergyman who could pray for them.

Auerbach did exactly that, and whenever Persians or Jews saw a wounded, Auerbach would put down his always lofty figure, lean down and hold the wounded's hand and say, "The Lord is with you."

This sentence is probably the most said by Auerbach today, and it is also the most popular.

The role is still there, the belief of Westerners in religion can definitely make Easterners sigh, many people who have been blessed by Auerbach immediately wept bitterly, and even some guys who have had an emotional breakdown have been magically stabilized, and even people who have lost everything and their feet are re-energized to survive and begin to devote themselves to disaster relief.

Anyway, it made the Lanfang soldiers who were guarding on the side quite breathtaking.

Auerbach is determined to be accompanied by guards before he comes out to pretend to be a magic stick, otherwise Auerbach will not go out, love whoever he loves, love to death.

By noon, the Catholic Church had prepared a simple lunch, although there was only rice and salted fish, but for these people who had survived the catastrophe, it was already a rare delicacy, and almost all of them prayed before the meal, and thanked their God wholeheartedly for giving them the opportunity to have lunch, and on this day, whether it was God or the Lord, or perhaps some gods, the gratitude received was estimated to be the most devout in the history of mankind.

By the afternoon, the long-lost English had arrived late, having left Jerusalem before the previous evening, and had not returned until now, and the "suzerain" had failed enough.

The British came to Jerusalem with the Palestinian military and police, and the British did not immediately go into the disaster relief, but first found Auerbach, who was busy in the ruins, and asked Auerbach to give an explanation to Palestine.

Hand over?

Without Auerbach, those Persians and Jews can give.

"Get out! We don't need you to pretend! This is what the people of Jerusalem gave to the British.

(To be continued.) )