"The Zhu family...... Yu Huaxia has meritorious deeds, there is no need to carry anything anymore, and I don't need to be on stage, old man, just die of old age as Duan Jiazi. About the old man, God knows, you and I know. ”

Duan Hongshi was extremely emotional, and Li Xian was even more agitated, he, the teacher, was the real King Xiang, and in his early years, he further hid his bloodline for his son, and passed his son Duan Yunchang to the Duan family's brother. Now that he wants to re-establish the line of King Xiang, Duan Hongshi feels that he owes too much to the Duan family, so he wants Duan Yuyou to marry Li Shi and return to the Duan family.

"When I was five or six years old, I was taken by my clansmen from Changsha to Guangdong, but I was blocked by Liu Guochang, who was loyal to the camp, that is, your uncle and grandfather. Speaking of which, when our master and apprentice meet, it is also destined by God. ”

Duan Hongshi smiled, and Li Xian listened quietly.

"I lived in a family in Yingde for more than two years, and then the family accidentally learned of my Zhu identity, so in order to avoid leakage, they followed us away from the well and went to Changsha."

The old man and the little girl of that family became a childhood sweetheart, and they also became a marriage when they grew up. After the death of his parents-in-law, he returned to Yingde with his wife and took Yingde as his home.

"God has already set a heavy punishment for the old man, perhaps not only because I am a descendant of the Zhu family, but also because I always want to understand why Zhu Ming died and why China fell into Yiqiu. Soon after my wife gave birth to a child, I died of illness, so I took my son back to Changsha, passed it on to the Duan brother, and then devoted myself to learning. ”

"Confucius and Mencius, Lao Zhuang, Song Confucian, Ming Confucian, sage book drilled through, and then learned Legalism, involved in Yang Zhu, handled the affairs of officials, although there was a small success, but always felt that there was a layer apart, and then I met you This is the world is transparent."

Duan Hongshi looked at Li Shi and said seriously: "Recently, from Yuyou's matter, I realized again that the policy that you and I had decided to set up a Ming Zen concession was too careless. Zhu Ming and Yinghua are as direct as me and you are not so direct as Zen Rang, so ......",

Li Shilu Tou: "I have talked to many people, including people in the army, and I also found that I thought it was too simple before, but the teacher can rest assured, just like you hide this secret, Zhu Ming to Yinghua, how to connect this history, I also have a new understanding." ”

"Speaking of Shingo......"

Duan Hongshi took a book, and on the cover it was written "Two Treatises on the Government and the Government".

"These European theories that you asked Miss An Jia to translate are very consistent with the humanity of God and man that we mentioned, and as you said, the European industry and commerce are thriving, and the humanity of God will soon be deeply rooted in the hearts of the people in my Yinghua, but the trouble is——"

He frowned, visibly worried about some of the prospects he had anticipated.

This kind of European theory is similar to the hypocrisy theory of Huang Gu and Wang Sanxian, but I am afraid that after more than ten years, the three sages and their ilk will rise up with internal and external ideological trends, just like the Donglin Party, controlling the government and winning power. What will be your kingship then, and what will you fight for? ”

After all, the teacher is an old man, and he sees things so thoroughly. Duan Hongshi's "Two Treatises on Government and Government" is "On Government" written by the British philosopher Locke. In these two essays, Locke expounded the principles of social contract theory and civil society, laying the theoretical foundation for the later social contract theory.

The Tongshu built earlier by Li Xi not only began to try preliminary diplomatic operations, but was also responsible for introducing European knowledge, and Li Xi was born in the liberal arts in his previous life, and in this era, he roughly counted which books were the most meaningful. The names and lists of the corresponding people were listed, and An Jiuxiu specially organized people to translate them. In addition to science and the like, philosophical aspects are also very emphasized, such as Hobbes's Leviathan and the books of Locke and others, which were imported through British merchants.

The books on science were promoted by Li Xian, while the books on philosophy, especially those that provided an important theoretical basis for the later enlightenment movement, were transferred by Li Xian to the Catholic researchers led by Duan Hongshi and Xue Xue as internal reference materials, and the external transmission was deliberately forbidden.

The reason why he was so cautious was that Li Shi felt that the Divine Dao still lacked a lot of things, and Duan Hongshi's concern was precisely this. The Europeans are denying the divine right of the monarchy, and are brewing an enlightenment movement, to further get rid of the monarchy, so that the country's political structure will continue to transform, but the Chinese side cannot learn to do it. The power of the monarch is limited, and the political pattern is not the same as that of China. However, the way of God advocated by Yinghua still has problems in the connection between the power of the monarch and the right of "man". ,

To put it bluntly, if Li Shi doesn't want a monarch's father, then he will lose the monarchy that Dong Zhongshu perfected. So what legal system should the Yinghua monarch have to establish his connection with God and establish this throne?

Although Li Shi has a direction, and Duan Hongshi has also drawn an outline, it is far from perfect. At this time, the recent actions of the Sanxian Academy, especially the performance of the Liming Chan Rang, made Li Xian realize that another enemy of Yinghua was gradually taking shape.

This is an enemy cultivated by Yinghua himself, which had risen in the late Ming Dynasty, that is, the Late Ming Neo-Confucianism represented by Huang Zongxi, Gu Yanwu and Wang Fuzhi. Their academic ideas come from the Donglin School: the social basis of this academic thought is the prosperity of industry and commerce, and Jiangnan is very uninterested in the imperial power of Zhu Ming, who is bound to his body.

Now that Yinghua attaches great importance to industry and commerce, and suppresses official Confucianism, this faction of new Confucianism advocating hypocrisy has naturally emerged. They don't want to have an emperor with real power on their heads, and they want to use Confucianism and Taoism to "rule by doing nothing." "Do not compete with the people" and other tools to control authority. From the perspective of political gains, this faction will inevitably merge with industry and commerce in the future. In terms of ideology, the future of this school of thought will be to advocate a completely independent market economy. Following the officials and Confucians to promote Liming Zen Rang is the initial germination of the "Three Sages Party".

In terms of the general direction of thought, the three sages seem to be advanced, but this trend of thought can only benefit the most active business and commerce. Even if Li Shi promoted Yinghua into the great era of industrial and commercial development, this direction could not represent the interests of all strata after all.

In the past, it was clear that the Donglin Party only represented the Confucian bureaucracy, the southeastern industry and commerce, and the peasants? Northwest? Drink the tip of the wind! The Sanzan Party only represented Confucianism and bureaucracy, and in the end, within the framework of the Anglo-Chinese, it would gradually merge with the industrial and commercial oligarchy like the Donglin Party.

Then the question arises, who will represent the others? After all, a country has soldiers, farmers, industrialists, and soldiers, and after all, there are rich and poor, who can represent everyone? The history of China has become unified, but it has also suffered from unification. The condensed political ecology is: I represent, I rule, I enslave. There is no coexistence, no cooperation, no win-win.

No one can fully represent everyone, only the outcasts as much as possible. The world is slowly moving towards representing itself, and no one wants to represent themselves, but in 1717, still in China, this road is still very long, and only someone can come forward to represent everyone, this is the king.

Since in China, everyone believes in God, Li Shi held the banner of God, and then held the Divine Way with the inheritance of the Chinese kings as a representative. Anyone represents, and at the same time no one represents.

In the three heavens and men of the Divine Path, which Li Shi cited, the third article is especially important, and everyone is self-interested and does not harm each other. Draw the lower line, whoever crosses the line will cut whom, who will cut it, that is, the king of Yinghua, Li Shi, on the identity of the king and the legal system he established, which is summarized as "ruling on behalf of heaven".

This may seem like a naïve and weak political philosophy to the jungle competition theorists who advocate the jungle of the jungle, but in Li's view, a stable political landscape lies in "tolerance is greatness". Class or stratum is eternal. You destroy one, only to have another back and forth, over and over again. The fragmented history that has left behind the scars has created sharp ideological antagonism for future generations, and the future has always been ambiguous. Just like a warrior who bravely and fearlessly kills the demon king, the warrior kills the demon king, and then becomes the new demon king himself.

Therefore, the Three Sages Party is the enemy of Li Shi, but at the same time it is not the enemy of life and death, how to suppress and guide the impact of the rise of industry and commerce on the power held by Li Shi, Li Shi not only has to fight against the Three Sages Party, but also has to use the knife against himself, and the matter of establishing a Zen position has become a stage.

Duan Hongshi looked at Li Shi, whose thoughts were flying, and felt satisfied. Di sighed again, this young king is really like a monkey jumping out of thin air, what kind of scene will the future be, he really has the heart to live another thirty years, so as to take a closer look.

Thirty years, a lot of pressure, seventy-two-year-old Duan Hongshi twisted his beard, and suddenly felt that it was time for him to seriously practice the Five Birds Opera?

Beijing, Changchun Garden, another old man felt full of strength, the taste of being able to control the situation even if he was separated by thousands of miles, made him faintly feel that he could live for another 500 years.

"That Li thief child, he really did the matter of establishing the Ming Zen position, prospering industry and commerce and leading the troops to fight, he is very strong, but when it comes to politics, hum,", "Haha......",

Kangxi was fishing in the back lake of Changchun Garden again, spreading the felt carpet offered by Lazang Khan, and there was a stack of newspapers in the small bookcase.

At this time, it was the middle of September, and the various newspapers collected from the territory of Nanban were already discussing the question of which branch of Zhu Ming should be appointed as emperor, and the matter of establishing the Ming Zen throne had obviously been carried out at the practical level.

Liming the Zen position, which means that Li Shi is ready to be the emperor. But Kangxi was not worried at all, but had a hint of joy.

In his opinion, even if Li Xi is eager to become the emperor, how can he set up the banner of Emperor Zhu Ming for a year and a half, at least let the family change the Yuan and let the banner unfold, otherwise it is not polite If the new emperor was erected in the year of the Zen throne, this is to make the family Li Yuan dissatisfied, very uncourteous, Li Xi will definitely lose his reputation, the gains outweigh the losses, it is better not to establish the Ming Zen position.

So in the past year and a half, there are too many possibilities. Qian Ming is a banner after all, and there are still a lot of people's hearts in the world on Zhu Ming, otherwise he would not be so guarded. Li Shi set up Zhu Ming, not only the loyalty of the Southern Barbarians provoked, but also some people under the rule of the Qing Dynasty would also run over.

Run over and run over, anyway, they are respectful, not respectful, so that Li Shi wants to Zen again, although he will receive the hearts of some loyal people, he will also offend some people. These people are together with the people who originally suppressed Confucianism under Li Shi's rule, maybe it's not a big trouble, it may make that kid troublesome, it's his Kangxi's joy.

On the other hand, Li Xi also gave Kangxi a happy event, that is, through the Governor of Minxi, Manbao, who escorted Kong Shangren to the south, Li Xi conveyed the will to armistice and peace, although there were only vague words and sentences, and there was not even a handwritten letter, but the direction was certain. In Kangxi's opinion, if Li Xian doesn't toss for two or three years, it will be difficult to look north of him again.

"Where's the general?"

In a comfortable mood, Kangxi asked about today's other protagonist, General Fuyuan, the fourteenth prince, Beile Yinzhen returned to Beijing, and Kangxi sent the princes and ministers to greet him.

"Go to the ...... with Wei Zhu to pass the decree"

Kangxi still wants to give Yinzhen a surprise, the biggest surprise has to stay behind him, so let's give it a little bit at present.

Outside the Desheng Gate, the flag was unfurled, Yinzhen was dressed in a gorgeous military uniform, riding a horse slowly, stepping on the thick red carpet with horses' hooves, looking at the princes and ministers who bowed and greeted on both sides, he was also like walking between the clouds with two feet.

"Fourth brother, don't think about ......"

In the crowd, Yinxiang, whose head was clubbed together, whispered to Yinqi, who was gritting his teeth.

"I—""

Yinmo was about to deny it, but Wei Zhu, who came on behalf of the emperor, opened his throat and didn't hear it clearly, but the last few words were bitten clearly, and the low hum of the crowd around him also dissipated instantly.

"King of Jin, General Wang ......"

The two words "king" before and after, like ice blades, were deeply invested in Yinqi's heart, making his face instantly pale...... ）