"What truth does this have, why don't we see it?" Monk Jia touched his bald head and said. Pinshu.com(wWW.VoDtw.coM)

"Yes, yes, I only saw the prime minister who loved the people like a son, was loyal to the country, and dissuaded the king."

As soon as he finished speaking, the monk below immediately took over the conversation

Monk Bing saw that the two people in front of him expressed their opinions, and he was not to be outdone:

"There is also a senior monk who did not hesitate to damage his reputation for the sake of the people, and as a monk, he actually told a lie, which is also admired by my generation."

After speaking, he also praised Amitabha Buddha, but what this monk B said was also good, and the monks did not speak.

In order to cooperate with the prime minister's plan, the monk told a lie, and no one will reproach him, and he can only say that he has noble character.

Jiang Zheng is also a high-ranking monk, and he nodded incessantly, this is not his pretentiousness, because what these people say is very reasonable.

A story can have different truths from different aspects, and what they say is very reasonable, and Jiang Zheng is also in favor of it.

"Ahem, ahem, what you said is right, I didn't expect that your Buddha nature has improved so much in just a few days, if your master knows, he will be very happy."

Although Jiang Zheng is a monk who has become a monk halfway through, he is still a fake monk, but this does not prevent him from having profound Buddhism.

In the past, when people were noble sons, they were very familiar with Buddhist scriptures, and you must know that the Southern Tang Dynasty believed in Buddhism.

"But what I'm saying isn't what you just said, but what you're saying is correct, just a little different from what I'm going to say today."

Well, what other reason is there here, although a group of monks have doubts, they are not surprised.

After all, the shock that this Jiang Zheng brought to them was not this time or twice, in other words, it was not strange.

"I'm talking about what the Buddha calls 'gaining' and 'losing' or 'being' and 'non-being', and there are great Buddhist principles in this, but you don't see that."

Jiang Zheng has a sense of accomplishment in his heart, you look at these professional monks, you don't have the ability to be a monk who is halfway through the monk, it seems that I am still a senior monk.

"The so-called 'yes' means that the king got the money of the people, which is 'yes', and in addition to the fact that he built a new palace, this is also 'yes'."

Jiang Zheng's 'existence' means self-possession, or possession, and nominal possession is also considered to be in this category.

It's a very simple truth. Now everyone understands and understands this thing very well, and even sensible children know it.

But when is it now in the eighth century, such a simple truth, no one spreads it, no one vigorously promotes it, and not many people know the sentence at all. （）

It's not that he's stupid, it's just that their economy hasn't developed to that extent at all, and they don't have a lot of contact with things.

A few little monks, hearing this, also nodded thoughtfully, letting them themselves say that they couldn't say it, but let them listen, it was absolutely a sudden realization.

"Master, how do you explain 'nothing', let's talk about it quickly." These people seem to be in a hurry.

Of course, they read so many Buddhist scriptures as much as they learn a random story, can they not be excited?

"'None' is also relative, you see that the king of Ken gets the people's money, so if he thinks right, the people are gone, this is 'loss'."

"But in the end, the king was not able to live in this new palace, but the people who had no support did, tell me what it was like to be here and there."

Jiang Zheng asked the few people in front of him after finishing speaking.

"If the king does not live in the palace, this is 'nothing', and when the people live in it, this is 'existence'." A clever little monk said immediately.

"That's right, that's 'being' and 'nothing', these things can be transformed into each other, you have to remember that neither there is nor anything else is static, sometimes it can be changed in the opposite direction of it. It's like the 'have' and 'nothing' in this story. ”

"The abbot, the little elder, came from which monastery he was able to explain the Buddha's principles in the most simple way, but it was easy to understand."

"Looking at his age, he is not very old, but he has such wisdom, it is really admirable, Amitabha."

"Lao Wei doesn't know either, this is sent by the prince, my Buddhism has such a talent, it is really a blessing for my Buddhism." The old abbot also pronounced a Buddha horn.

"Abbot, the abbot prince is here, and he is offering incense in the main hall." A little novice ran quickly.

"Oh, it's the prince here, come with the old man to meet the prince and reads;." After the old abbot finished speaking, he walked up quickly.

Zhao Xu was finishing offering incense to the Buddha, and was thinking about walking around, when the abbot came, and it happened that he came here to ask the abbot about something.

"The old man sees the prince, the prince is coming to the temple, it is really brilliant!" Thousands of clothes are not worn.

"The abbot is polite, I'm going to disturb the abbot, don't blame the abbot!" Zhao Xu snorted haha.

"The prince is serious, please go to the inner hall for tea."

The two sat down separately, and soon a little novice brought tea, and the two were polite again, and Zhao Xu entered the topic.

"Abbot, I came this time to ask the abbot, how is the monk I brought in your temple?"

Originally, Zhao Xu just asked this guy to come here to experience the taste of being a monk, and at the same time, let him edify here.

"The prince is talking about Master Jiang Zheng, he is very good here, and his profound Buddhism makes me admire."

This abbot actually called him Master Jiang Zheng, it seems that this guy is mixing well here, Zhao Xu feels that with his three-inch tongue, it is not much worse.

"Jiang Zheng heard that you are doing well here, are you here to talk nonsense to others again, this is a bad atmosphere that Buddhism does not allow you to come."

Zhao Xu chatted with the abbot for a few words, and then walked around the temple with Jiang Zheng, Zhao Xu also wondered how this Jiang Zheng could make the abbot of the temple respect him.

"Alas, although I made a little mistake before, it doesn't mean that I don't have real talent, I also have a lot of research on Buddhist scriptures, otherwise I can still stay in this clay pot temple?"

Yes, this Jiang Zheng was also a famous family before, and it is not impossible to learn from his family, and the Buddhist scriptures really can't help him.

Zhao Xu didn't dwell on this, so he went straight to the point:

"Okay, you should prepare for it recently, go to Nantang, now is the time, you should also prepare your own tasks."

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