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First of all, let's talk about what this "Maza" is?

In fact, the so-called "maza" is the name given by the Muslims of Xinjiang to the places where their deceased saints, saints, or well-known sages have been promoted. To read the latest chapters, please lock the biquge.info of Aishang Novels

To put it bluntly, it is actually the mausoleum of those who teach saints, saints, or well-known sages.

It's just that these mausoleums, known as "Maza", are not only not comparable to the tombs of ordinary people, but also the so-called imperial tombs, and there are many inferiorities in comparison.

It is said that around the tombs of these "maza" are many long wooden poles, and objects such as strips of cloth, horse tails, sheepskins, sheep's horns, oxtails, and so on are hung from them.

The exterior buildings of Mazha are mostly courtyard-style, with tall burial chambers with dome tops, as well as ancillary buildings such as worship halls, towers, and scripture halls. In addition, "Maza" also owns a large amount of land, houses, and even real properties such as shops.

Here, there are not only professional managers called "Sheikh", who are responsible for the daily affairs of the "Maza", but also special "imams", "Muyazin" and other Muslim professionals to preside over various religious activities, as well as professional teachers, who teach here and engage in religious education.

Therefore, "Maza" is not only a mausoleum for believers to pay homage to deceased saints, saints or well-known sages, but also a large landowner, a hypermarket, a place of religious activities, and a university hall that can cultivate people.

Then there is the so-called worship of Aguba.

After understanding all the things in Kashgar, Agubai, who was eager to expand his sphere of influence, then bought off the Yarkand Aqim Berkeniyaz canonized by the "Great Qing Kingdom", and under the pretext of going to Yarkand to worship Muhemaiti Hoga's Mazha, he deceived the trust of Abdul Rahman, the Uyghur leader who rebelled and occupied the city at that time, and entered Yarkand along the way.

However, what no one expected was that as soon as the worship was over, Aguba actually led his troops to launch a brazen sneak attack on the rebels and people of Abdul Rahman in Yarkand City.

Although in order to defend their homeland and country, the rebels and people of Yarkand City resolutely shouted "Kill the Andijan people when you see them (Andijan, a famous trading city of Kokand, and the local people in Xinjiang mostly use 'Andijan people' to refer to the people of the Kokand Khanate)", first at the head of the city and then in the streets and alleys, they fought to the death with the shameless invaders of Aguba, and also dealt a heavy blow to Agubai's army. However, under the devastation of the invaders, who had absolute superiority in weapons and strength, Yarkand not only fell, but also suffered huge losses to the rebels and civilians in the city.

Abdul Rahman died in battle, the rebel army of Yarkand was completely annihilated, thousands of people were killed, and thousands of Yarkand people were forced to leave their homes.

Naturally, Recidin was well aware of the ugly method of using religious feelings to deceive Aguba. But now, firstly, he still has great illusions about his good brother Aguba, and secondly, even if he knows that the so-called pilgrimage of Yunusjiang is also a plan, and for the justification of this worship proposed by Yunusjiang, he, a faithful believer of Muslims, is still helpless, and can only obediently let Yunusjiang swagger into Kuqa City.

Sure enough, in the early morning of the second day after Yunusjiang entered Kuqa City, in the "Hezhuo Palace", which had been heavily guarded by Residin himself, just in case, there was a terrifying sound of crying and grabbing the ground.

It turned out that Resitin, who was still young and vigorous, actually "died of a violent illness" in the second half of the night.

After dying and crying bitterly in front of Recidin's corpse, Yunusjiang immediately declared that he would resolutely support the underage brother of Reciding, who had died, to inherit the incense of "Hezhuo" left by Recitin. What the soldiers and civilians of Kuqa City did not expect was that in Aksu, Agubai's army that had already retreated westward made a comeback, not only taking Aksu neatly, but also continuing to advance eastward inexorably.

It turned out that although Recidin's so-called delaying tactics could be temporarily forgiven by Wei Yide, it was absolutely unacceptable to Aguba. In order to seize the opportunity, Aguba has only one thought about the Residin swaying from side to side, and that is to resolutely eliminate it.

Although Yunusjiang cried and tossed a lot in Kuqa City, more Kuqa upper-class and people were not blinded by Yunusjiang.

Gamaliddin, who was once Recidin's right-hand man, contacted the various factions in Kuqa City to oppose Aguba and the forces willing to throw themselves into the Celestial Red Army, while pretending to be obedient to deal with the Yunus River, and secretly making contact with the army of the Celestial Red Army, which was still waiting for Residin to finally understand.

The opportunity for Wei Yide in "Waiting" has come.

On the night of November 21, that is, on the night of the third day of Rexiding's "violent illness and death", Wei Yide personally commanded the army, and with the cooperation of Gamalidin and others, he joined forces with the outside and entered Kuqa City.

Yunus River is in a different place.

Two days later, the main force of the Red 13th Army, with the strong support of the Kuqa army and civilians, surrounded the unsuspecting main force of more than 10,000 troops on the Yunusjiang River on the outskirts of Zarchik.

After an afternoon and half a night of ferocious slaughter, the army of more than 10,000 Aguba's Eastern Expedition completely disappeared.

Soon, under the unanimous recommendation of the people of Kuqa, the provisional local government of Kuqa with Gamalidin as the brain was declared, and the main force of Wei Yide, who had no worries, began to set up a larger position in Aksu.

In fact, the reason why Wei Yide agreed to Residin in the first place and willingly continued to stay in Yugul was by no means really deceived by Rexiding's delaying tactics, Wei Yide was just a kind of pushing the boat along the water.

Because in these days, Wei Yide not only got the good news that Zhu Xikun's Red Second Army had begun to move southward in a big way, but also got in touch with Lai Hanying, who had already gone down to Khotan without a fight in southern Xinjiang.

After countless arduous battles with God and the Hui thugs, and with the cooperation of the powerful political offensive and the lessons of force, the army led by Lai Hanying has fully stabilized the entire Khotan region and is about to march westward in early December to strike a comprehensive blow at the most shameless thieves of Aguba.

Of course, Wei Yide is also well aware of the current chaos in Kuqa.

It is precisely because of this that Wei Yide decided to rest his horse for a few more days in Yugul, while making all the full preparations for the future war, and at the same time to see how Residin will continue to play this play.

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