Speaking of the Asai family is indeed a trouble, this family is the first wealthy family in Asai County on the other side of Lake Biwa, Asai Ryomasa launched a rebellion in the first year of Daiei, and two years later exiled his lord Kyogoku HD, Kyogoku Takamine father and son to stand on their own, and then in response to the attack of the Rokkaku family, and two years later formed an alliance with Asakura against Rokkaku Jorai, and later made peace with the lord Kyogoku Takamine in the third year of Astronomy, and welcomed him back to Kotani Castle, which is equivalent to actually mastering the three counties of Kita-Omi.

Moreover, two of the Asai County, Ika County, and Sakata County in the hands of this family are close to Takashima County, and Asai County actually has a part of it close to Takashima County across the lake, and when it comes to Kira Yoshitomi, he wants to beat the people who plan the sub-counties, and even Shiga County, which is not bordered, is only separated from Asai County by a lake, how can this make Kira Yoshitoki feel at ease.

But fortunately, as said in the conversation of the middle house, the current head of the Asai family, Asai Hisasa, is a dark fool, first the stupid and exiled master Kyogoku Takayoshi brothers reconciled, and then not long after the confrontation with these two brothers, and the authority of the Rokkaku family during the Rokkaku Seirai period continued to expand, making Asai Hisasa's fall to the Rokkaku Joyori become an outsider.

Kira Yoshishi was not afraid that the Kaeda people would fall to the Asai family, so that he would have a reason to send a naval army to exterminate this group of local snakes, and he was afraid that the Katada people would incite the village below, and they would have ghosts in the water and land routes where those merchants dared to come and go to Sakamoto Castle, in order not to destroy the good economic situation, and also to maintain the reputation they had worked so hard to build.

"No! I'll have to ask the chief to investigate the situation of this Kenta! Kira Yoshitoki called Hattori Koshiro and asked, "Tell your father!" The family asked him to investigate the information of the Katada people. ”

"My father is seeing the movements of the Miyoshi family......"

"Wait, your father went on a mission himself? What about the rest of you Hattori Party? Kira Yoshitoki frowned.

Hattori Koshiro whispered, "They are in charge of Kyoto, Sakai Town, Kanto, Mikawa...... So now there is a shortage of manpower everywhere, and my father can only go out in person. ”

"That's it!" Kira Yoshishi thought for a moment and beckoned to the outside of the hall: "Zhengqing! You sent someone to take over your brother's affairs, and the family has another task for him to do! You go on a trip yourself to gather information about the people of the field. ”

"Yes!" Hattori Masaaki regained calm again when there was a sound outside the hall, and Kira Yoshitoki said to Hattori Koshiro: "When your father returns, tell him that his family needs him to go back to Iga, and doesn't he still retain the title of the twelve people of Iga?" Tell him to find a way to pull the people of the Baidi and Fujilin families over. ”

The next day, the information of the Jiantian people was placed on his desk, and he realized that this Jiantian group was really troublesome enough, it was not a simple village autonomous group at all, but a peasant, a merchant, a tax thief, a fisherman, and a ship.

They relied on the port of Katata to form a congregation, and at the same time, the surrounding villages were half-farming and half-fishing, many farmers were fishermen and water thieves, and even part-time boat captains, and the stable operation of the local government was maintained through a complex electoral system.

A hundred years ago, there was a battle between Enryakuji Temple and Otani Hongganji Temple of the Tendai sect, and Honganji Renru fled to Tsurita because Otani Hongganji Temple was burned down, and he was accused of being an enemy of the Buddha by Enryakuji Temple, and developed a group of Ichijo sect believers called the Kanta disciples.

Decades ago, under the development of the fifth abbot of Honfukuji Temple, the power of the Kanta disciples expanded greatly, and gradually appeared to break away from the command of Yamashina Honganji, which made Honganji Miru feel a lot of pressure, and it was determined that the Omi temple headed by Honfukuji was the main culprit for not respecting Honganji's teachings.

Because it was Honganji's maternal grandfather Renjun who was in power at that time, he has been committed to strengthening the centralized management within the Ichijo sect and gradually cleaning up those disobedient Ichijo temples, so he fabricated evidence to expel the Honfukuji Temple, which was also the first time that the Katahonfukuji Temple broke the door, and this time the break did not last long before it was allowed to be restored because the conspiracy was exposed.

However, Honfukuji unrepentantly continued to participate in the internal struggle of Honganji, and once again stood on the opposite side of Yamashina Honganji in "Big and Small Ichikuji", and later fell silent with the failure of the small Ichikuji supported by Honfukuji, when Hasujun was busy cleaning up Kaga's group and had no time to deal with Honfukuji to let them escape.

But the Honfukuji Mingzong did not guard this, he and the "Osaka chaos" defeated to the Honganji Temple's younger brother Miyoken to greet him, and then Mikuken in accordance with the format of a temple to the Honfukuji Temple, and the Honfukuji Temple was renamed the Chengtokuji Temple, which made the Katata disciples really live a good life for a few years, not long after the thirty-four-year-old Miyokuji died of illness, and his son was only five years old Miyokuji swore to inherit the abbot of the Honfukuji Temple, and changed its name to Jikei Temple.

In the seventh year of Daei, Renchun, who had his hands free, struck again, and Honganji once again branded Honfukuji as a rebel, not only breaking them down again, but also confiscating all the property in the temple, demolishing Hongfukuji Garan, and dispersing the Jiantian disciples on the prestige side, of course, this is also seen as Renchun's revenge for Hongfukuji's behavior on the surface and inside of the temple.

Later, Honfukuji Meizong took a young oath and a group of monks to live in the abandoned Honfukuji Temple, hoping that one day Honganji would take back the breaking order, this homeless life lasted until a few years later, in the first year of Astronomy, Yamashina Honganji was expelled from Kyoto because of the burning of the Hokke, and Renjun, who had nowhere to fire, remembered the unlucky Honfukuji again.

Ishiyama Honganji Temple accused Honfukuji of not making due rescue in the burning incident and issued a third door-breaking order, expelling all the monks who were enrolled in Kata, and at the same time strictly banning Kata's disciples again, but in fact, Honfukuji had already been abolished because of the two door-breaking orders, and there was no one to rescue the abandoned temple with no monks and no disciples at all.

And Lianchun, who issued the third door-breaking order, was the first person to flee in the burning incident at that time, so this incident is also seen as Lianchun's trick to reverse right and wrong, frame him, and it is also his last personal revenge on Honfukuji, the consequences of this revenge are very terrible, and the impact is also very huge.

The monks from Honganji Temple simply destroyed all the beams and pillars, and did not even leave them a complete wall, and the Honfukuji Akimune was also persecuted in a cage built by the Honfukuji Temple, and finally the Honfukuji Mingzong was starved to death in the ninth year of Astronomy at the age of seventy-two.

——

ps: About the sand casting technique, you may not understand, in fact, the Tokugawa shogunate in the Edo period also learned this technique, and the "light money" led by Kanei Tongbao once appeared in large numbers in the Jiangnan area, and the matter was thoroughly investigated during the Qianlong period of the Tatar Dynasty, and it was later found that it was Japan's "light money" and all were banned from circulation.

Similarly, there are many countries in Southeast Asia that have successively cast "light money" of different quality, and these processes are okay with the Tokugawa family, but this one is serious about cutting corners, so it is still much worse than the Kira family.

For mobile phone users, please read it on m.qidian.com.