'Acting for the Han Dynasty but Tu Gaoye', this sentence does not come from the mouth of others, but from Liu Yu, the emperor of Xiaowu. Emperor Wu of the Han Dynasty once sighed, "The Han Dynasty has six or seven misfortunes, and the law should be ordered again, who should be the descendants of the clan?" 6742 generations of Han people, when Tu Gao also" and "Spring and Autumn Sayings" also said: After the Han family was 920 years old, he died with his grandson and was awarded the inheritance. Those who represent the Han Dynasty should be Tu Gao.

It can be said that the safest explanation is: when the one who is high is high, Wei also; Like Wei, the two views are also. The Taoist and tall Wei, the Wei contemporary Han. The explanation of this sentence comes from Zhou Shu, this benevolent brother was a famous weft scholar in the late Han Dynasty and died before Jian'an, which means that when he said this, he had nothing to do with Cao Ying.

The ancestor of Cao Ying is Cao Shen, one of the heroes of the Han Dynasty, and another Cao Cheng who went to the palace with a sword and praised the unknown Prime Minister Cao. After Liu Bang was called the emperor, he rewarded the meritorious ministers, Cao Shengong ranked second, and gave him the title of Marquis of Pingyang, his great-grandson daughter-in-law is the famous princess of Pingyang, and the second husband of the princess of Pingyang is the more famous Wei Qing. I don't know if Cao Ying's lineage is the descendant of the eldest princess of Pingyang.

Going back further, the Cao family comes from the surname Ji. Legend has it that after King Wu of Zhou conquered Shang, in order to consolidate the power of the Zhou Dynasty, he implemented a large division of feudals, and at the same time as the former minister of the merchant Cao was coerced in Yi, he sealed his younger brother Zhenduo in Cao Yi, and built Cao Guo for Cao Bo, called Cao Shu Zhenduo. The old place is in the area of Heze, Dingtao and Cao County in Shandong Province today, all in Taoqiu (now southwest of Dingtao in Shandong Province, and Dingtao is Caozhou in the Northern Qi Dynasty, and there is Cao County today). In 487 BC, it was destroyed by Song Jinggong, and the descendants of Zhenduo used the original name of the country as their surname. Cao Shu Zhenduo is the ancestor of the Cao family.

Therefore, when Cao Pi was called emperor, he did not mention Cao Shen, the founder of the Han family, but mentioned the ancestor of the Cao family, who was a direct descendant of the Yellow Emperor, in order to advertise that he was the descendant of the Yellow Emperor of the Chinese lineage.

But whether he thinks he is a descendant of the seedlings of China, or Wei who represents the Han Dynasty, it is just used to build momentum for Cao Pi, and in the end, he only needs the Zen concession of Emperor Han Xian, so that the Wei Dynasty and Han Li, this big drama can be regarded as reaching **.

I think that in the process of Cao Ying's entry into the Duke of Wei and the King of Wei, every time he aroused the opposition of the government and the opposition, and those important celebrities and great families, even if they did not clearly express their opposition, they all treated them with accumulation, did not approve or support, and did not express their position anyway. And Cao Pi is obviously more willing to spend money in this regard, at the beginning of his power agreed to Chen Qun's nine-product Zhongzheng system and did not make any modifications, and now the "Jiupin Zheng System" is implemented, the Cao family seems to have opened their hearts to let the family to vote, or on the contrary, it is more appropriate, the Cao family is throwing into the arms of the world, and the purpose of Cao Ying to welcome the Son of Heaven is not to get the recognition and support of the world's family, and now the family can get more benefits from Cao Pi from the Han Emperor, and they will naturally choose to abandon the Han Emperor.

And the most important thing is that Cao Pi expressed his position, although Cao Ying also appointed the family but did not believe in the family, and was more willing to reuse the Hanmen, looking at Cao Ying's most trusted generals and ministers, which one was born in a family, Guo Jia, Jia Xu, Cheng Yu, and the five good generals (except for Zhang Jaw), what can really reassure Cao Ying is only the Hanmen. And Cao Pi is different, as soon as he came to power, he stated that he wanted to reuse the family family, Chen Qun, Sima Yi and other children of the top families in the Central Plains and Hebei were promoted one after another, giving a clear signal to the family in the world, come on, come on, follow me to have meat to eat. Therefore, the clans also reciprocated the favor, not only fully supporting Cao Pi, but even Hua Xin, who was known as the world's top fame, also ran for him, and did not hesitate to force the palace with Dong Zhao. (Hua Xin's reputation was really good at that time, and he was known for his honesty and virtue, which shows that the people's hearts were no longer in Han at that time)

The first year of Yankang, December. Finally, Cao Pi accepted Chen Qun's suggestion, set up the Jiupin Zhongzheng system, and successively quelled the rebellion of the Hu people in the three counties of Jiuquan, Zhangye and Wuwei (Cao Zhen and Zhang Liao joined forces), and after recovering the three counties of Shangyong (after Meng Da surrendered, he cooperated with Cao Ren to sweep the remaining Shu Han forces in these three counties), accepted the Zen concession of the Han Emperor Liu Xie, and proclaimed himself emperor in Xu Du on behalf of Han on the tenth day of the month, named the country Wei, changed the Yuan Huang Chu and set the capital Luoyang?????????????????????????????????????????????????????????????????.

In January of the second year of the Wei and Huang periods, the snow in Jiangdong was fluttering, after the death of Zhou Yu and Lu Su, but did not let Sun Ce sink, when discussing the nicknames of Zhou Yu and Lu Su, Sun Ce understood a truth, human life is fragile but can not give up the value of life because of the fragility of life, Sun Ce is a competitive person, he will never be willing to be a mere king of Wu, but also juxtaposed with two foreign families, for a time the once proud ambition returned to Sun Ce's chest.

It is precisely because of Sun Ce's cheering up that Qiao Ren will have time to go to Tianyi to drink, just when Qiao Ren has a glass of wine and is just interested, George hurried in and said: "Father, something big happened in the north, and the news just came that Cao Pi was called the emperor."

Qiao Ren's figure froze, and he was stunned for a moment with his wine glass, then showed a smile on his face, and said lightly: "Yes, it seems that the lonely prince is not far away." By the way, how old are you this year?"

Looking at Qiao Ren, who was not panicked, George had to reply slightly: "My son is fifteen this year." ”

"Fifteen? Counting Song'er, you are the second in line, and it's time for you to go to the table, lest you say that the Houhou doesn't even have a table, is that like a word? ”

"Marquis?" George was slightly startled, where is this? Besides, with his merits, let alone the marquis, even if he is a public passenger, it is reluctant. (The seventh of the 20th rank is relatively low, and there is no euphemia)

"How do you think that if you think of your father's merits, you can't be a Marquis?" Qiao Ren said with a smile, and he had already begun to think about the words for Sun Song and George, George was about to get married at the age of fifteen, not to mention, Sun Song was afraid that he would even have a son in a few years, but there was no expression in his heart, Qiao Ren's father was really incompetent. "Rulers, cultivate and reason, take the righteousness of governing the country and the country, you can just show the words and repair it, how about it?"

"Thank you father."

"There are clouds in the Book of Poetry: there are pines in the mountains, and there are dragons in the Xi. I don't see Zichong, but I see a cunning child. Song'er will be a dragon! Like General Zhao Yun, it is also for his father that he hopes that he will be good at martial arts, modest and cautious. Sun Song was not here, and Qiao Ren couldn't explain to the air, just muttered a few words, then turned his head to Jia Hua and said, "Zixia is back to the mansion, you send someone to invite all the adults to the lonely mansion to talk, as for who to invite, you know in your heart." ”

"Whoa!" ?????? At the end of the first year of Yankang, the Han Emperor Liu Xiechan was located in Cao Pi, Cao Pi ascended the throne of the emperor, the country name was Great Wei, changed to the first year of the Yuan Dynasty, promoted to reward hundreds of officials, and granted amnesty to the world.

When the news spread to Jianye, there was an uproar, there were indignant people, regretful people, and of course excited people, it can be said that all living beings are in various states, but there are almost no people who really want to be in the Han family.

Of course, Qiao Ren is the only one who has no mood fluctuations, because for him, it is nothing more than history that has come to that point. However, that night, he invited Sun Shao, Gu Yong, Zhang Zhao, Lu Fan, Zhu Zhi, Zhuge Jin and his mastermind Jiang Ji, as well as His Royal Highness the Crown Prince, to discuss countermeasures in the lobby of his mansion.

"Everyone, the news of Cao Pi's usurpation of Han self-reliance, I think you all already know, I don't know what you think?" After Qiao Ren waited for the guests to gather, he asked first.

"I'm afraid there will be movement in the west." Zhang Zhao stretched out his finger and pointed to the west, and said disdainfully that the old man had returned to the core of Soochow since he became the Great Sima, but his temper had not changed compared to before.

"Haha!" Zhuge Jin laughed loudly, and then said: "Now the Han Emperor's Zen throne, although he was awarded the title of Shanyang Gong, was able to worship the Zhengshuo Temple of the Han Dynasty, but it can be said that the orthodoxy of the Han family has been broken, if the Han King in the west does not succeed to the throne and re-establish the banner of Han orthodoxy, then the prestige of the Han clan will gradually fade in the hearts of the people of the world, if the Han King wants to attack the Central Plains in the future, the war he provoked will be regarded as a war of aggression between countries in the eyes of the world, rather than a just war to revive the Han Dynasty. I think that the ministers under the King of Han will not be unexpected, and the second brother of my family is even more good at justifying his name, so he does not say that another emperor will emerge from the west. ”

"Both ends are emperors, so how should I deal with Dongwu." Only Sun Shao, who came to train, would say such straightforward words, after all, the hall is not a faction, and his words are all in the clouds, how can he say it so simply.

"Wait and see, both Wei and Han need the support of my Eastern Wu." Qiao Ren's best thing is to meet the source left and right, and he replied to Sun Shao without thinking about it: "Then it depends on what price they offer." ”

In this life, Sun Ce is already the king of Wu, and the strength of Eastern Wu is not as weak as it was originally, although it is not as good as Cao Wei, but it also has more than half of his strength, and Cao Wei also has to defend the north and northwest to deal with Liu Bei, so the strength that Cao Wei can exert is actually similar to that of Eastern Wu. Therefore, Qiao Ren thinks that the best weight is to be like the king of Xuzhou and Qi and Qin respecting each other as emperors, and Han and Wu respecting each other as emperors, but it is expected that Liu Bei, who claims to be orthodox, will not do it, and this is not in line with Liu Bei's interests and righteousness; Then it is also a good result for the Wei State to recognize King Wu as the emperor, but I don't know if His Majesty the newly enthroned Emperor Wei will easily hand over the weapons in his hands, because the Kingdom of Wu is the feudal state of the Han family, and the Han family is the suzerain of the Wu family. (To be continued.) )