10:30: Wang Mumu looked at his subordinates, they were all there, there was no shortage of personnel, and a few had a slight skin injury. Looking at the captured prisoners and "Toucheng" personnel, there are more than 100 people, and they will be escorted by the women's army who came to reinforce before to stay by the Acropolis River outside Wansheng Gate, and someone will come to arrange for them.

Wang Mumu is planning to do this now, I will come quietly, and I will leave quietly, but after such a fuss this morning, if I leave again, the pressure on Bianshuilou will be too great, I can't do this, I have to deal with everything before leaving. Therefore, he ordered, turn around, go back, go back to Bianshui Tower, and find Mai Dang.

……

Early in the morning, the Empress Dowager Gao received several reports.

A report was reported by Ouchi's secret agents, saying that in the early hours of yesterday morning, they were ordered to follow Wang Mumu and his party to monitor their movements. At about 4 o'clock, when they reached the nearly Wansheng Gate, they were attacked by a sneak attack. As a result, they lost 10 people, 8 of whom were robbed in the river and 2 in the streets. At the time of the enemy attack, we only had 2 secret agents in the distance, and we were only going to be secret agents, and we didn't plan to be bodyguards. Hu Sanniang pounced on Mumu Wang Ye for the first time, so, Mu Mu Wangye, it's okay, we are also relieved, we didn't make a move. As for the 10 people who were robbed, there is nothing we can do, but we can see that Lord Mumu is very angry, and they will go to find ...... themselves.

A report was reported by the forbidden army of the outer city wall, saying that at about 5 o'clock yesterday morning, at the confluence of the Bianshui River and the Acropolis outside Wansheng Gate, there were 12 flower boats besieging a merchant ship, and the merchant ships avoided and retreated. 12 flower boats pursued, in the section of the 303 river, the flower boats surrounded the merchant ships, in the entanglement, the flower boats were damaged one by one, and then all capsized .......

A report was reported by the riverbank patrol team outside the city, saying that at 6 o'clock yesterday morning, at the confluence of the Bianshui River and the Acropolis outside Wansheng Gate, there were 12 flower boats besieging a merchant ship, first throwing dung and insulting them, and then quarreled with the Song official in the boat.......

One report said that the ships of the maritime merchants had been hijacked .......

One report said there was a ...... of fighting inside Wansheng Gate in the early morning.

One report is that people in the maritime merchant led a big dog to find people in the world ...... the sky.

One report said that the maritime merchants were looking for a flower boat .......

……

Two days later, there was a eunuch report, and it is now circulating that Su Shi filled in the "Dingfeng Wave" for Wang Gongge's female Yuwen Rounu to send the word "South China Sea Returns to Wang Dingguo's Servant Yu Niang", as soon as this word came out, "Dian Su Niang" Yuwen Rounu became famous in all directions, and everyone praised Yuwen Rounu's loyalty and persistence in love. The love between Wang Gong and Rou Nu has since been passed down by the world as a good story......

Now the Empress Dowager Gao is a little confused, this Wang Gong's singer Yuwen Rounu should have died in the lake for some reason when she went to Hangzhou with the degraded Wang Gongtong on the way to Lingnan 6 years ago, and was later rescued by Wang Mumu's soul*, so she followed Wang Mumu; Later, because of the merit of saving my family's princess, Wang Mumu was given as a concubine by our "no three flowers". King Cao also gave her a jade pendant, and she also performed butterfly love and cuckoo dance in the Youth Song Contest of the Institute of Technology; She also performed the moonlight on the lotus pond and the kick dance in Beijing; She also gave us harem diagnosis and treatment and guidance for health care many times as a little divine doctor, and even participated in the later operation of Emperor Shenzong and drafted the dying edict, etc., how did she suddenly return to Wang Gong's side? Started to be Wang Gong's little singer again? I don't understand, I want to figure it out, so let's explore again!

Empress Dowager Gao also called Empress Dowager Xiang over, and together they studied Su Shi's lyrics that circulated in the workshop: "The South China Sea Returns to Wang Dingguo's Servant Yu Niang":

"Wang Ding's national anthem is called Rounu, surnamed Yuwen, with beautiful eyebrows, good at coping, and his family background lives in Beijing. Dingguo moved south, Yu Yuerou: Guangnan Fengshi should be bad? Rou Nu said: This place of peace is my hometown, because of the word cloud:

I often envy the jade lang in the world, and the sky should beg and point to the crisp girl. The wind rises, and the snow flies and the sea becomes cool.

When he returned from thousands of miles, he smiled and smiled, and when he smiled, he still had the fragrance of Lingmei. Should Lingnan be bad? But he said: This place of peace is my hometown. ”

Empress Dowager Gao said with a smile: "Xiang'er, judging from this word and its subtext, this Wang Gong and Yuwen Rounu should be from the second year of Yuanfeng (1079), Su Shi committed the 'Wutai Poetry Case', and Wang Gong was demoted to Pennsylvania in Lingnan for the same crime. At that time, Wang Gong's wives and concubines and subordinates were all gone, but Yuwen Rounu was willing to go with Wang Gong. After five years in Lingnan, he returned to Beijing and has been living together. For this reason, Su Shi praised it, so there is this word. ”

Xiang Empress Dowager: "After the mother, the words are involved, and there is a reason for the words, when Wang Gong degraded Lingnan, it was indeed only Yuwen Rounu who was willing to go with him." Who knows, Wang Gong had an accident when he passed through Hangzhou, and Yuwen Rounu threw himself into the lake and came back to life, followed by Mu Mu. Most people in the world don't know about this hidden story. You and I are also related to Mu Mu and Rou Nu, and Mu Mu and we also keep some mysteries secret through the ages, which are not known to outsiders or historians, so the publication of "Fixing the Storm" can be affirmed by the society; It is not surprising that Yuwen Rounu in "The South China Sea Returns to Wang Dingguo's Servant and Maid" can be sought after by the public. ”

Empress Dowager Gao: "It is indeed not surprising that outsiders do not know the truth and are deceived." However, this Wang Gong is the person concerned, can he not know that his Yuwen Rounu has already returned to Mumu and followed Mumu? ”

Xiang Dowager: "This is this, forgive my daughter-in-law for being stupid, and my daughter-in-law can't figure it out." Indeed, it is rumored that during the period when Wang Gong was demoted to Lingnan, although Pennsylvania was bitterly cold, Wang Gong was nourished by love. Rou Nu and Wang Gong lived in Pennsylvania for three years, Wang Gong wrote poems and paintings, Rou Nu sang and accompanied each other, and the two people who loved each other were happy. During this period, Su Shi and Wang Gong exchanged letters very closely, asking for warmth and warmth, and exchanging poems and paintings. Su Shi also suggested that Wang Gong use the foot rubbing method to deal with miasma, drink less alcohol every day, regulate diet, and often make the stomach strong. So, will this matter be as the folk Liao Zhai said, after Yuwen Rounu threw himself into the lake, Mumu rescued Yuwen Rounu, and the Yuwen Rounu rescued by Mumu was a part of Yuwen Rounu, and the other part of Yuwen Rounu went to Lingnan with Wang Gong? It's like the folk separation of soul and body? Or Hu Dong's doppelganger of the Sai Island performance*? ”

Empress Dowager Gao: "Oh, Xiang'er, don't scare me." According to what you said, then, now, one of the two Yuwen Rounu of Wang Mumu and Wang Gong's Yuwen Rounu should be a ghost? Or are both ghosts? It's not that this can't be understood, didn't this Wang Mumu say it a long time ago, this Yuwen Rounu was fought for by him Wang Mumu in front of the Yan Mansion from the bull head and horse face, and this Yan Mansion released people, it is also possible to have two votes for one woman, or more in installments, if, Wang Mumu is a little bit, Wang Gong is also a little bit, maybe there will really be two Yuwen Rounu. However, if there are really two Yuwen Rounu, will these two Yuwen Rounu suddenly merge into one and become one person as soon as they meet? It's kind of fun, and it's best to get them to merge in front of us. I, the Empress Dowager of the Great Song Dynasty, want to witness this ancient miracle! ”

Xiang thought to the Queen Mother, this old lady, why is it so eventful? frightened her: "Queen Mother, aren't you afraid that they are really some kind of demons and monsters?" Aren't you afraid that they will be bad for you? ”

Empress Dowager Gao smiled and said, "Xiang'er, why should I be afraid? Do you think, we are all familiar with Wang Mumu's Yuwen Rounu, will she be unfavorable to us? No way! That Wang Gong's Yuwen Rounu? This Yuwen Rounu must also listen to Wang Gong's words very much, Wang Gong is too late to please the royal family now, can he let his Yuwen Rounu hurt us? Besides, don't I still have you, He Xiangu, beside me, who can I be afraid of? ”

The Empress Dowager Xiang was speechless, why did she pull it on my head again all of a sudden? can only interrupt and say: "Queen Mother, no matter what, this Yuwen Rounu is still good with Mu Mu, Mu Mu has a conscience, and calls Yuwen Rounu the second wife, they have no concubines at home, for this reason, they have also specially formulated a new marriage law." Wang Mumu's Yuwen Rounu is now a three-grade edict, and this Wang Gong's Yuwen Rounu is still just a song......"

Empress Dowager Gao said: "Xiang'er, what is the identity of this Yuwen Rounu who wholeheartedly follows Wang Gong in the Wang family?" ”

Xiang Empress Dowager: "Queen Mother, is it written very clearly in Su Shi's words, isn't Wang Gong's Yuwen Rounu a 'song'!" 'Servant'! 'Yu Niang'! A singing and laughing girl! Connecting rooms are not counted! Even the big girl can't reach it! ”

Empress Dowager Gao: "That's not right! Doesn't it mean that a year after Wang Gong arrived in Lingnan, he was happy with his noble son and called Wang Gao, isn't this right? ”

Empress Dowager Xiang: "Of course it's not right, Wang Gong got a son a year after he arrived in Lingnan, which is true, but it is said that after Wang Gong arrived in Lingnan, he 'continued to give birth to Wang Gao'." In other words, this son was born to Wang Gong's concubine after he arrived in Lingnan, not Wang Gong's original maid, song'er, servant, and concubine. The son of the concubine is a side branch, and the son of Ge'er is an illegitimate child, and the difference is big. Since, now Su Shi calls Yuwen Rounu 'Ge'er', 'Servant', and 'Yu Niang' in front of Wang Gong, instead of 'concubine', and Wang Gong does not correct it, how can Wang Gao of this side branch be born to Yuwen Rounu who can only give birth to illegitimate children? Moreover, Wang Gong is the grandson of Wang Dan, the prime minister of Zhenzong, the son of Wang Su, the secretary of the Ministry of Industry of Renzong, and the son-in-law of Zhang Andao, the governor of Shenzong. He is very good at writing, born in a famous family, a scholarly heirloom, a well-educated family, and a scholar of etiquette. For example, if Wang Gong's only eldest son Wang Gao was born to his Yuwen Rounu, then will there be the term "South China Sea Returns to Wang Dingguo's Servant Yu Niang" in this world? Because, it is obvious from the text that the birth of this word is purely due to the feeling of Su Shi and Yuwen Rounu after the dialogue, so can the mother of Wang Gong's eldest son, Wang Gao, talk and laugh to the visiting male guests in the courtyard of this famous lord? Can you then sing songs and lyrics to accompany the two men with wine? Can you flatter Su Shi with a smile in front of his own son? ”

Empress Dowager Gao: "Xiang'er, your words are very reasonable, but could it be that this Wang Gong * is uninhibited, ignores secular rules, and just dedicates the woman he likes to share?" This is a bit excessive, but many people are doing it now. There are even people, driven by love, who cook and eat with friends and wives, although it is barbaric, but they are high-spirited, our world is very complicated! ”

Xiang Empress Dowager: "Queen Mother, I'm right, then, let's take a look at the title of Su Shi's word: "The South China Sea Returns to Wang Dingguo's Servant Yuniang". Ancient and modern people give poems to friends, and the recipient is clearly stated in the title of the poem, which is very conventional, very popular, and very natural, such as Li Bai's "Gift to Wang Lun"; Such as Li Bai's "Yellow Crane Tower to Meng Haoran's Guangling"; Such as Wang Bo's "Send Du Shaofu to Shuzhou"; such as Wang Changling's "Furong House Sends Xin Gradual"; Such as Gao Shi's "Don't Dong Da" and so on. Su Shi knew that Yuwen Rounu was 'said to be a slave, surnamed Yuwen', and he could have set up a title: "The South China Sea Returns to Yuwen Rounu", so why didn't he understand the 'Yuwen Rounu' who was respected by himself in the title, but emphasized 'Serving People and Niang'? Because Yuwen Rounu is just a "servant and a maid", Yuwen Rounu is not qualified to be the recipient of the lyrics.

Let's take a look at the title: "The South China Sea Returns to Wang Dingguo's Servant Niang", it is very clear here that Su Shi's words are a 'Servant Maid'. This expression of 'serving the maid' is an overlapping and emphatic technique in the writing, which emphasizes the identity of the recipient: 'the servant and the maid'. There are two explanations for what it means to be a 'servant'? 2. Portable slaves. The latter refers to the waitress'. Here, Yuwen Rounu is obviously just a 'portable slave'; what is the meaning of 'Yu Niang'? Yu originally referred to sojourn, such as Yu Gong, referring to the bureaucrats and aristocrats who lived in other countries in ancient times; Later, it generally refers to landlords and gentlemen who have lost power and lived in other places. In addition, the common 'allegory', 'allegory', and 'allegory', in which the 'allegory' all have sustenance and reliance; 'Niang', in the Song Dynasty, by no means means 'mother' or 'mother', has nothing to do with each other. At this time, the original meaning of the word 'Niang' is a girl, such as 'Wu Mei Niang', 'Hu Sanniang', 'Lin Mo Niang' and so on. Therefore, 'Yu Niang' should refer to the fact that Yuwen Rounu is a girl who lives in the Wang family (which can also be understood as the meaning that she is not a member of the official Wang family). Together, the four words "Servant Yu Niang" are particularly emphasized: Yuwen Rounu is not the official female dependent of the Wang family, but a slave with him. There is also a saying that this 'Yu Niang' is another name for Yuwen Rounu's 'Rou Nu', then, 'Servant Yu Niang' can be understood as: there is a 'Waiter', named 'Yu Niang', which is not contrary to the preface.

In the words, Su Shi said Yuwen Rounu: 'Eyebrows are beautiful, good at coping'. Queen Mother, do you think these two sentences are bothering? Su Shi ran to a friend's house and praised a young and beautiful girl who was good at dealing with her 'juanli' and her 'goodness' with her visitors. If, this Yuwen Rounu is Wang Gong's concubine and Wang Gao's mother (at this time, Wang Gao should accompany his father to welcome Su Shi, just on the side), a friend's wife, don't be bullied, melon field and plum, Su Dawenhao is so *? So unreasonable? So good** lustful? Got out of control? He, the convicted old party, was originally related to attacking others and disrespecting etiquette and righteousness, so why did he forget it all when he arrived? It seems that Su Shi, a superstar in the literary world, an official in many places, and a known difficult world, is not enough. So, if this Yuwen Rounu is just a 'song' of Wang Gong, then that's right, the singer at that time, a domestic slave, was not a person, it was equivalent to a thing, and it was commonplace for talented poets to chant and laugh, play and appreciate, and praise a few words.

In the 'preface' of this word, the answer between Su Shi and Yuwen Rounu also supports the above point of view: if Yuwen Rounu was a concubine, in that era, in this kind of upper-class society, when outsiders visited, family members had to avoid it, and Su Shi, in front of her husband and son, was too casual. Of course, if Yuwen Rounu is a 'song', a family's 'waiter', then, the people who come to play meet the 'waiter' for people to play, bubble chat is very normal, even very necessary, it belongs to a normal program, as soon as it is hot, the poetry is right, there is "The South China Sea Returns to Wang Dingguo's Servant Yuniang".

Queen Mother, let's take a look at the text of Su Shi's word: 'I often envy the jade lang in the world, and the sky should beg and point to the girl.' The wind rises, and the snow flies and the sea becomes cool. When he returned from thousands of miles, he smiled and smiled, and when he smiled, he still had the fragrance of Lingmei. Should Lingnan be bad? But he said: This place of peace is my hometown. ’

It means: 'I often envy the handsome men in the world (in this case, Wang Dingguo), and Heaven should beg for the company of beautiful girls with delicate and warm skin.' After singing a light song in the white teeth, the wind is blowing, no matter how hot the sea will be cooled by the snow, and when you come back from Lingnan, you will definitely become younger, smiling, and when you laugh, it seems to have the fragrance of Lingnan plum blossoms. I asked if Lingnan was a bad place, but she said: This is a place where I feel at peace and my hometown. ’

After listening to Su Shi's words, that scene should be: Su Shi and Wang Gong are drinking, Yuwen Rounu is singing on the side, and they come over from time to time to persuade the wine to wait, isn't this a family version of drinking prostitutes, eating, drinking, prostituting and gambling? In doing so, is this Yuwen Rounu worthy of the mother of the future prime minister Wang Gao? Is this mother's performance in front of her son Wang Gao appropriate? Does it make sense? Is it reasonable? Is it in line with the current etiquette? However, all this really happened a few days ago, so, Chengqian, Wang Gong's Yuwen Rounu cannot be Wang Gao's mother, and Yuwen Rounu is not Wang Gong's concubine, just a 'servant'.

Also, 'smile', in the Song Dynasty, the female dependents of serious families cannot have facial expressions in front of outsiders. We often admire some female singers of ethnic minorities with natural voices who sing like goddesses. As everyone knows, this is the family rule they learned from the Han rites thousands of years ago, and they can't smile when singing.

Looking back at the whole word, there are 9 sentences throughout, what 'Chang Xian', what 'point crisp', what 'Hao Tooth', what 'Yanhai becomes cool', what 'Yan Yue is less', what 'Yu Ling Mei Xiang', these 6 sentences are all praise for Yuwen Rounu's beauty, and 3 sentences are Q&A.

In this regard, I also have thoughts, if Yuwen Rounu is Wang Gong's concubine who gave birth to Wang Gao, then, in ancient times, women's virtues and female commandments would require 'humility first', 'husband and wife second', 'respectful and prudent third', 'women's fourth', 'concentration fifth', 'Qu Cong' sixth', 'and uncle and sister seventh'. As a woman, you need four elements, women's virtues, women's words, and women's appearance. Women are virtuous: quiet and chaste, neat and tidy, shameful in their own actions, and lawless in their movements. Women speakers: choose words and speak, do not speak evilly, sometimes speak again, and do not get tired of others. Woman-tolerant: dusty, fresh clothes, bathing, not disgraced. Women's workers: concentrate on weaving, do not laugh, clean wine and food, and feast guests.

Two big intellectuals of the upper class who don't understand 'being idle and chaste'? don't understand 'being ashamed of oneself'? don't understand 'there is a way to move and be quiet'? and don't understand 'not being able to joke'? I don't think they don't understand, but this situation does not belong to this category.

It is said that in the present, sexual enjoyment, for the rich and powerful, is a dish when it enters the basket; The biggest function of a wife and concubine is to pass on the ancestry, and the value of her existence is determined by giving birth to children. Since Yuwen Rounu gave birth to Wang Gao, from the axiology theory, Su Shi should praise the two of them who returned to the north more for their unwavering love (love is not love) and Yuwen Rounu's merits in inheriting incense. In Lingnan, as soon as Wang Shi (Wang Gong's son) died, Wang Gong had no heirs and was extinct. As soon as Wang Gao came out, the Wang family had a queen. Therefore, Wang Gao's mother has made great contributions. If this credit belongs to Yuwen Rounu, then why does Su Shi digress and not praise the main thing, but say to Yuwen Rounu, you are beautiful, beautiful, isn't it too 'incorrect'? The taboo of writing is to deviate from the topic, can you make this kind of low-level mistake? No! Therefore, everyone in Su can say to Yuwen Rounu all day long, you are beautiful, beautiful, beautiful. This should just be a ** for 'Ge'er', not a 'teasing' for Wang Gong's wife and concubine. Looking at the whole word, it seems that it is talking about Yuwen Rounu, but it is actually praising Wang Dingguo (Wang Gong), Yuwen Rounu is just a topic....... ”

Empress Dowager Gao: "Well, Xiang girl, you are very reasonable. Actually, at the beginning, when I came into contact with Yuwen Rounu, I had a feeling of trance, and I felt that the identity of Yuwen Rounu was very strange. You think, first of all, the four words Yuwen Rounu can be tasted. Yuwen is the surname, if Yuwen Rounu is Wang Gong's house slave, then the surname should be Wang, for Wang Rounu. Yuwen Rounu was originally a singer in the courtyard, and she should be included in the 'music book', relying on Imperial Doctor Chen to jump out of the fire pit, how can there be a reason to repeat the mistakes of the past. If there is no such thing as Imperial Physician Chen, and Yuwen Rounu was 'borrowed' by Wang Gong from the hospital, then it is impossible for Yuwen Rounu to go to Lingnan with Wang Gong, she is an 'official property' (that is, 'state-owned assets'), and Wang Gong does not have the qualifications or courage to take her away. If it is said that Yuwen Rounu was not an 'official property' at that time, but was already Wang Gong's domestic slave, then there should be only Wang Rounu in the world, and there should be no Yuwen Rounu. ”

Because the Empress Dowager Xiang was friendly with Wang Mumu's Yuwen Rounu, she didn't want to see Wang Gong, so she opened her mouth to attack Wang Gong: "Queen Mother, I don't think this Wang Gong is really a good man." As mentioned earlier, Wang Gao could not be Yuwen Rou's slave birth. That is, the concubine that Wang Gong continued after degrading Lingnan was not Yuwen Rounu. I'm angry, people go thousands of miles to the wilderness, people are famous inside and outside, people are beautiful and artistic, Su Shi is still thinking about this 'friend's wife' thousands of miles away, but Wang Gong himself turned a blind eye, and roared at another concubine, before the flower and the moon, the fish and water were harmonious, and gave birth to Wang Gao. Isn't it too funny, the ancient tales, love models, famous women, beauties, virgins, talented women, and medical women praised by Su Shi's special article can't match the little-known concubines? Is what everyone knows but not true? Or is it real, it's not what everyone knows?......"