Ouyang Xiu confirmed that the river work was successfully completed, Zhao Zhen's edict was issued, and of course, there was ...... Amnesty.

With the issuance of this edict, countless firecrackers resounded from the capital to the north and south of the Yellow River. In particular, the Yellow River flows north and south, and many areas of the Wuzhang River, the Bianhe River and the Huai River have suffered from floods for many years, and have finally been relieved. At that time, Zhao Zhen feasted the ministers again, and returned with a bang.

Zheng Lang was at home, not in the spirit shed, and after a hundred years of filial piety, he had to take care of the sick Siniang, so he moved home. It's not wrong, Han Qi's six edicts seem to be joking, no matter what, they are also six edicts.

With Zheng Lang's meritorious qualifications, he is the prime minister when he returns to the court.

Throw it like dung.

Ten edicts are not good, so I stay at home and mourn. Reputation is also very important, status, political achievements and reputation, coupled with a novel understanding of Confucianism, this is the backing of Zheng Lang's confidence in inviting Mr. Five. As for how much they can come, it depends on what these five gentlemen think.

The first to come was Shen Kuo, and Han Qi successively stuffed dozens of disciples who studied Gewuxue.

More than thirty people are surrounding the locust tree, talking about Gewu.

Shen Kuo's identity is a little special, Zheng Lang said to be my student, Shen Kuo will not be rejected, and will come over happily. If you say that you will be my student and teach you Gewuxue, you may not come, Bi Jinggewuxue has nothing to do with the imperial examination in the eyes of the times, and it is still a small way.

Zheng Lang came to a roundabout method, not to teach him Gewuxue, Wen Jun is familiar with Xiaowen, Fang Zhi, legal calendar, music, medicine, and divination, so can you come to me, be a teacher in my academy, and write Confucian books and annotate the scriptures and meanings of Gewuxue with me.

The teacher is part of it, and he is actually preparing to treat Shen Kuo as the most important student.

After coming to Zhengjiazhuang, Zheng Lang was still secretive and pretended to discuss some Confucianism with him, and then saw that Shen Kuo began to be fascinated by various scientific knowledge, so Suo Xing put aside his mask and pretended to formally teach him Gewuxue. As for Confucianism, to hell with it, this has to wait for Mr. Five to come.

When he was teaching, the doorman came in to report and said, "There is a request to see outside, saying that it is Uncle Cheng Zheng of Luoyang who is asking to see the minister." ”

"Open the middle door," Zheng Lang said happily, standing up.

When he came outside, he said to Xiao Cheng excitedly: "I didn't expect Jun to come and let me see where Yu is wearing." ”

It's too polite, which makes Xiao Cheng very embarrassed.

Welcomed Xiao Cheng to the study, pointed to one of the rows of books, and said to Xiao Cheng, "This is the book written by you and your brother Bo Chun." ”

Among the five gentlemen, the two-way theory is very similar to Zheng Lang's theory. The first one opposes the abuses of the Han Dynasty and does not think that the scriptures are superior, they are only tools for carrying the Tao, they are tools, not the Tao, and they are far from being comparable to the Tao. Therefore, each person can interpret the scriptures with his own will, doubting the scriptures, and even misinterpreting the meaning of the text is harmless. This alone made Zheng Lang happy, and he could think of two of them, lively, not the dull Zhu Zi science of the Ming and Qing dynasties. I can still think of a hundred flowers blooming!

The second article is still a criticism of Sinology, chapter and sentence exegesis, cumbersome exegesis, so that the white head can not be passed to the old, and what does the can't pass the scriptures want it to do! In addition, Zheng Lang was even more happy, and scolded Dong Zhongshu for his premature induction, believing that the changes in the natural world are objective and natural, and they will not correspond to the situation. In particular, it is not possible to discuss the same and single-minded discussions, which will hinder the emergence of new and more progressive ideas.

The third is to oppose the composition of the Tao, when it enters the special chapters and sentences, it is pleasing to the ears and eyes, so do you look at the words and sentences in the article, or look at the Tao in the article? The article is the same as the scriptures, or even far less than the scriptures, as long as the truth is clearly explained, without so many flowery words. It is more suitable for Zheng Lang's appetite, but it may not be suitable for Sansu's appetite.

The fourth is to enter the holy scriptures, in order to understand the way, reading the scriptures is not rote memorization, but with the heart of seeking the truth, put yourself in, through reading, seek the heart of the holy into the heart. In fact, Lao Tzu's Tao Te Ching and Buddhism's Diamond Sutra also have similar truths, the avenue is boundless, what can be expressed in words? Don't look at words, don't listen to words, but understand the Tao with your heart.

The fifth article is more in line with Zheng Lang's taste, and it is reasoned by the poor! Buddhism has become an extreme, the Buddha statue can also be burned, wine and meat can also pass through the intestines, and even the Buddha can be scolded without reading the scriptures. Of course, Buddhism has gone to the altar, but also on a kind of ethereal clouds, can only influence the people, can not use governance, and later all kinds of Buddhist scriptures are even more out of the original meaning of the Diamond Sutra. This doesn't matter, Zheng Lang is a Confucian, not a Buddha. Therefore, Ercheng said that it was based on the scriptures. Under the Tao, if you want to understand the Tao, you must first learn all kinds of scriptures, first learn, and then perceive, there is a step-by-step process, the Tao is the master, is the ultimate goal of learning, but the scriptures are tools, is a process, although times, indispensable.

The purpose of governing the scriptures is to seek the Tao, and the Tao is stored in the scriptures, and the intention of learning and seeking the Tao is to enter the WTO and govern the world, and it is necessary to implement the learned Tao into the application and political affairs. This one is more consistent with Zheng Lang's theory.

But there are a lot of conflicting thoughts, Zheng Lang, Wang Anshi, and Ercheng have a lot of similarities, thinking that the holy entry can be changed, but Ercheng and Wang Anshi shouted more thoroughly, Zheng Lang is sneaky, advocating reform at any time, opposing mud and ancient detention 1ri, this article is the same as the three in, Zheng Lang's statement is better, called advancing with the times. The last one is different, the second process of reform is guided by righteousness, Wang Anshi believes that righteousness is too vain, and the goal of reform is for the result, that is, profit. Zheng Lang was very similar to Wang Anshi in the early days, guided by profit, but with the realization of life, after proposing the upper, middle and lower three ways of governing the country, he gradually attached importance to the change of moral thought from top to bottom in addition to making the country rich and strong, that is, taking profit as the supplement as the table, and taking the Tao as the main reason.

The second is to emphasize Mencius, but Zheng Lang believes that Mengxun is only two branches after Confucius, not so important, as a Confucian, we should find a neo-Confucianism that keeps pace with the times from the master himself, rather than being bound to Mencius's lineage.

The third is the view of moderation, that the middle is just not biased, the bias is not easy to be middle, and the mediocrity is constant, which is a theorem. On the basis of righteousness, weigh them, combine them with power, and do not deviate from the middle. Narrow the meaning of neutrality and moderation. Zheng Lang believes that the mean is not the case, the middle is not only the adjustment, but also the three points, yin and yang, black and white, good and evil are the two extremes, the real world can not exist absolute yin yang black and white good and evil, the existence is this three points, and then according to the actual situation to adjust it.

There are others, but among the five gentlemen, the two-way theory is the closest to Zheng Lang's theory.

Xiao Cheng smiled embarrassedly, and Zheng Lang said again: "I saw your brother's book, and there is a paragraph in it that says that the book "Chunqiu" is a disaster, and the cover is not accidental, not cloudy frost, and cloud meteoric frost, not Yunyibo's temple earthquake, and Yunzhen's temple is clearly intentional. The reason for entering is compatible. If you win, you will not be a disaster, and if you are not victorious, you will be a disaster. Getting into things is often a matter of course, and it is not a matter of getting into trouble. If Qi is cold, hot and rainy, it is common sense, but if you are strong, you will not be sick, and if you are weak, you will be sick. If you are not stubborn, you will not be able to win the matter. For example, the learning of Han Confucianism is all involved and attached, and it is not credible. Reading this paragraph, I feel a deep sense of pain. ”

Xiao Cheng must not have studied Gewuxue, although the disaster phenomenon can not represent anything, but it has something to do with the classification activities, and it is not easy to produce this dialectical view in the Song Dynasty.

"It's over," Xiao Cheng was very satisfied, just with Zheng Lang's respect, this trip was worth it. He asked again: "Gong Zheng, can the master have a holy entry?" ”

A question made Zheng Lang and the second monk scratch his head. Most of them replied: "I don't know, but there is, I was a minister in life and a saint after death." Because Your Majesty is a holy entry, and you can't cover it together. ”

"Gong Zheng, I'm willing to stay." Xiao Cheng said.

Intentionally, Zheng Lang's various practices have become non-classified, an abnormal scholar, at least other scholars can hardly reach the height of Zheng Lang, regardless of virtue or knowledge, or the ability to govern. One is holy, and the other is treacherous!

There is only one that cannot be covered at the same time, which makes Xiao Cheng all relieved.

"That's great," Zheng Lang didn't think of Xiao Cheng's inner thoughts for the time being, and said: "Please come, there are several intentions, one is to teach some students, these students are not children, but the provincial test failed to rise, even so, it is necessary to make excerpts, choose some people who have a sense of the scriptures, not much, only a few dozen, everyone learns and explores together." The second is to teach some students of Gewu for the imperial court by the way. The third is to write books, the first one is that we each write books and say, I practice Confucianism, and you gentlemen also practice Confucianism, so that Confucianism can bloom and usher in a new chun. ”

"We dare to ......" but Xiao Cheng was already moved.

"It doesn't matter, the Tao is too big, and throughout his life, including the master, he may not be able to grasp it all, and each of us can only see a small corner of it, and everyone will write out their experiences together, and finally we will be able to go one step closer to the avenue."

"Okay."

"Secondly, I want you to take the lead in exploring the history of Confucianism from the beginning of Chunqiu to the present day, as well as the evolution process, and the reasons why the environment has created different Confucianism, and compile a history of Confucianism."

"Can we do it?" Xiao Cheng stood up excitedly.

"If you can do it, you can't do it, and it can also play a role in throwing bricks and attracting jade." Once this book is really completed, it will bring a lot of reflection to the participants, but the project is too huge, and Zheng Lang does not have the time to touch it. It's up to these five gentlemen to do it.

"But it's not enough to start."

"If you have a start, that is the students we selected to come in. Uncle Zheng, please follow me," Zheng Lang said, bringing Xiao Cheng to the academy.

It has not been repaired yet, leaning on the Zheng family's field and Tushan to repair, in the south, there is a gate first, and there is a plaque on the door, four big characters, seeking the academy. There is a forced couplet on both sides, and there is a road diligent path in the book mountain, and there is no end to the sea of learning.

On both sides of the gate are two stone statues, not the usual sinister and recalcitrant statues, but a pair of swaggers. Also known as Baxia, the sixth son of the dragon in the legend, like a turtle, happy to bear the weight, the legend was recovered by Yu, and made a lot of contributions to Yu to control the water.

Using it as a gatekeeper has already marked the intention of the academy, to enter the WTO to save the people, and to govern the country in peace. The two large stone tablets above, on the east side are the sixteen chapters of the Master's "Analects", and behind them is the stone statue of the Master. On the west side is "Lisāo", and behind it is the image of Qu Yuan, one is learning and sanctification, and the other is loyal and virtuous.

Coupled with the search, the quality of this academy has been fully covered.

But it was not carved well.

Entering the gate, it is a stone road paved with blue bricks, and many ancient acacia trees are carried on both sides. There are three ancient locust trees outside the court of the Zhou Dynasty, and when the three princes see the son, they stand under the locust tree, so the locust tree is precious. In order to carry them, many branches were cut off, and although they lived, the leaves did not yet grow. But after a year or two, it's very impressive.

On either side of the passage are four cross-courtyards.

The east head is the place where Confucianism is taught, two classrooms, round, deliberately made of the Song Dynasty medicinal jade into a huge glass window, not very transparent, but because of the large opening, the classroom is also very bright, just now the Song Dynasty fired glass impurities are more, green, so that the light in the classroom is very soft, but more than the real glass window.

These large glasses were brought by Han Qi, as well as some other craftsmen and building materials. Zheng Lang is also sending talents to the country, and he can't let the Zheng family pay for it all. It's better to teach it slowly, the master has taught the children all his life, and he is happy and knowledgeable, can you do it?

The two circular classrooms are exactly in the form of a figure-of-eight, like a route of bees flying, and the learning process is a process of searching. Next to it is a small two-story western-style building, which houses a spacious library, and some chairs and tables where you can sit and read books with peace of mind. Part of it is Zheng Lang's collection, and part of it is part of Zheng Lang's books that Zheng Lang asked for from the imperial court and Taixue. It is not as rich as Taixue's collection of books, but it is already comparable to some medium-sized academies.

On the side is the lotus pond, and in the middle of the excavation of a small living pool, called the ink washing pool, there is a rockery made of Taihu Lake stone, and the spare place also carries some green bamboo and flowers. The other pavements are paved with small stones.

Zheng Lang didn't take Xiao Cheng to the cross-courtyard in the west, it was to teach Ge Physical, the form was similar, but there was less library and more laboratory, leaning on the remote hillside, divided into two parts, one part was the safety test area, and the other was the danger test area. The latter is isolated. There is also a small warehouse in the back.

Further back, there is the dormitory area. There are a total of 150 dormitories, one in one, considering that most of the teachers and students have already started a family, 50 dormitories are four-room dormitories, 50 dormitories are three-room dormitories, or 50 two-room dormitories.

Neatly lined up, it is very beautiful, and it also carries a lot of flowers, trees and grasses, coupled with the beautification of the two earth mountains behind, if you talk about the beauty of the environment, it can be ranked among the best in all the colleges. Even taking into account the fact that there are a few bachelors, there is also a canteen.

After the students came over, those from wealthy families provided their own food, and if they were not rich, Zheng Lang would have to pay for this.

It wasn't repaired, but it came out in a big way.

Xiao Cheng was even more moved when he saw it, and immediately wrote a letter to his brother after he went back, asking him to come over. Don't do anything unproductive, it's better here.

He wrote a letter to the family again.

I couldn't enter the academy for the time being, so I discussed Confucianism with Zheng Lang when I had nothing to do, and Zheng Lang asked the students to record their white spoon discussions and send them to the evening newspaper for publication, not only to popularize and publicize Neo-Confucianism, but also to see the feelings of other scholars and absorb them.

In the Song Dynasty, there was another evening newspaper, which was in the south, and it was not clear what the difference between the RI newspaper and the evening newspaper was, and there was a misunderstanding, thinking that RI was the sun, the newspaper of the imperial court, and the evening was the moon and stars, which was a folk newspaper. Therefore, many scholars dared to speak freely in the evening newspaper, but both newspapers were issued in Beijing, so the scholars in the culturally developed Zhejiang region were not convinced, and they set up a West Lake Evening News. The most scholars who can enter and exit are not from Liangzhejiang, but from Fujian, so Quanzhou and Yizhou also have business requests to run a newspaper, which is being reviewed by the imperial court.

That's a good thing.

Of course, the conversation between Zheng Lang and Cheng Yi could not have been published in the West Lake Evening News in the south, but only in the Gyeonggi Evening News.

This incident caused a huge repercussion.

It's not Xiao Cheng's fame, but Zheng Lang's fame.

Luoyang's eyes were hot, and after Zheng Lang's third invitation letter arrived, Shao Yong. But before him, Zhou Dunyi came to Zhengjiazhuang first.

This is what Zheng Lang never expected.

About the old gentleman was tired of staying in the south, and wanted to take a look at the situation in the Central Plains, after receiving Zheng Lang's express letter, he immediately moved himself, packed his luggage, and rushed over in two months.

The two concepts of science are still different.

The similarity between his theory and Zheng Lang is that yin yang two qi incarnates all things, and there are more differences. Zheng Lang's later Confucianism became more and more blurred about the relationship between opposites, good and evil, including benevolence and righteousness. They are opposites, but they are mutually reinforcing, but benevolence and righteousness are still opposites. Zhou Dunyi's thoughts are different, and he also takes appropriateness as righteousness, but he says that yang gives birth to all things, yin becomes all things, and both are born and become, and success is righteousness. It seems to have some things in common with what Zheng Lang said, but this righteousness is the opposite of benevolence and is a result. That is, the two theories are completely different in many ways.

With the abandonment of official positions in June, Zhang Zai and Dacheng also came to Zhengjiazhuang after the handover, Zhang Zai's most famous is Qi science, that the void is formless, the essence of qi, and the void of qi is the origin of the universe, but he opposes that qi is the product of emptiness, and opposes the saying that qi is the descending product of void in Chinese mythology, and believes that qi is void, just as water condensation is ice, and ice release is water. Ercheng believes that the essence of the universe is Tao and reason, and Qi is only the function of this Jing God ontology.

It's a bit tongue-twisting, this is Zheng Lang now, if Zheng Lang just came to Zhengjiazhuang, it will be very, very difficult to talk to these Confucians.

Therefore, all things in the universe are composed of qi, and qi is divided into yin yang, which proves his mind. The three most famous sentences are to aspire to the land, to establish a life for the people, to go to the Holy Succession, and to open peace for all generations. This was shamelessly plagiarized by Zheng Lang.

There is also ignorance if there is ignorance, and there is ignorance if there is ignorance.

There is no heart in the capital, but there is a heart in the matter.

In short, Zhou Dunyi, Zhang Zai and Shao Yong have more fiction and less reality, which is also the reason why Zhu Xi later attracted nutrition from Ercheng science.

But even if Zhu Xi was alive, he might not want to see the dogma of the Ming and Qing dynasties.

Science, like the Song Dynasty, was the worst of times, but also the best of times. The Song Dynasty was militarily weak, but the economy was developed, the culture was developed, and Confucianism was also developed, which was the third and last Chun Yao of Confucianism.

Six in, five scientific concepts, and five more mature concepts, died of arguments, Zheng Lang was a little better, and a few gentlemen often wrote articles and published them in newspapers, hoping to win more supporters. For a while, it was noticeable.

Zheng Lang's attitude is still light.

Don't be afraid of arguments, invite them, and this result will inevitably be produced. Zheng Lang further made up for his understanding through these arguments and exchanges. It is the result of the latter, so it does not care about the former. There is no idea of the words of a family, and every time you come in, you can write a book and speak to promote your own ideas.

But I still didn't do it.

You have to brew your thoughts and thoughts clearly before you can really start writing.

Until the arrival of June, Zhao Zhen was still safe and sound, but Zheng Lang was shouting in Zhengzhou's heart, Zhao Zhen come on.

But if the health is not good, I am afraid of winter and summer, cold in winter and hot in summer. Finally, bad news came from the capital.

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