There are not many households in Dongcheng, most of them are the locations of some warehouses and sacrificial shrines, and there are also large areas of fruit forests and vegetable fields. At that time, there were fields in the city, and most of them were places where some wealthy families planted fresh fruits and vegetables for their own consumption.

The carriage stopped outside the pear orchard, Qingji got off, walked along a wooded path, and came to a quiet and elegant place. First, there is a small lake, and the trees beside the lake have many golden leaves, making a rustling sound in the cool autumn wind. The water of the small lake is subterranean and bubbling out, so clear that there are no fish swimming in the water. In the shade of the trees, there is a sandbar into the lake, there is a pavilion on the island, and there is an open space next to the pavilion, and some mats are spread out at this time, and many scholars sit on it.

Qingji helped the saber on his waist, took out the bag containing the beard from his bosom, glued the beard under his chin, and saw that there were no flaws, and then walked towards the sandbar. Today, I came to see Kong Qiu and Shao Zhengmao arguing, just out of curiosity and for leisure time, because he was about to return to the country, and his actions were still trying not to let too many people know.

The wind blows the clear water, the trees are full of fruits, and there is a special fragrance with the wind. The blue sky is full of white clouds, pavilions and lakes and forests, which is refreshing. There were many chariots and horses and servants who drove horses parked outside the sandbank, and when they saw that Qingji was dressed as a scholar, he also came to listen to the argument, and no one asked him, so Qingji walked out of the pavilion by himself. The pavilion was arguing in the middle of the debate, so no one paid attention to the arrival of Qingji.

The debate field in this pavilion is not like the debate of later generations imagined by Qingji, the positive and negative sides are heavily barrierd, and your words and my words are like swords like swords. From the seats, the scene seems very casual, there is wine and tea, as well as dried fruit preserves, and there is no shortage of seasonal fresh fruits. Those scholars and doctors sat or lay down, concentrating, and there was a kind of academic research style, and there was no tension at all.

If anyone in later generations said that Confucian scholarship was flawed and that Confucian scholarship was inferior to others, then there was no need to go to the debate, and he would have been beaten into a rat by Confucian disciples all over the world. The rulers after the Western Han Dynasty and their royal literati took a fancy to the core of this kind of scholarship, and the word "loyalty" was touted so much. Wen Kongqiu and Wu Guanyu were all praised on the altar for this reason. As the saying goes, the more insecure they are, the more they need this kind of thinking for the regimes that need their subjects to be loyal, so the two minority regimes of the Yuan Dynasty and the Qing Dynasty are the most sought after by these two loyal saints, and they have created the longest titles. Although these regimes secretly use the power and power of the Legalists, what is ostensibly required of the whole people is all Confucian law.

At this point, Confucius was not great, and later generations had already made him extremely great. Confucianism is not the first in a hundred schools, and later generations have long made it the first in the world. Students all over the world, out of Confucianism, who dares to say that it is not half a sentence? However, in the Spring and Autumn Period, all kinds of novel ideas and scholarships sprung up like mushrooms, and they could have been freely expounded and proposed, and no doctrine had established a lofty position that could not be questioned, and the government would not come forward to prohibit the study and development of various academics, and the supporters of different academics would not shout at anyone and kill anyone, and there was a very free atmosphere in which those who spoke were not guilty.

Qingji walked to the edge of the pavilion and saw Kong Qiu at a glance, although he sat upright on the seat, he was a lot taller than the people around him, as eye-catching as standing out from the crowd. Qing Ji looked around, and then looked for the three arguments that overwhelmed Kong Qiu, making Kong Qiu disgraced, and many disciples switched to the young Zhengmao under his door. Because these people were all sitting scattered, he didn't know which one was Shao Zhengmao at first, but when he heard the conversation between the two sides, he realized that the doctor who was sitting opposite Kong Qiu for a long time, holding a pear in his hand, was Shao Zhengmao.

This young man is in his early forties, with a long figure, wearing a dark blue coat, his hair is like a vertebrae, a jade hairpin is inserted between his hair, his face is like a crown of jade, he is refreshed, he is actually a very handsome man, looking at the smile on his lips like a spring breeze, this debate should be very easy for him. And Kong Qiu is different, although the academic debate at that time will not give people a platform and a big hat, but he and Shao Zhengmao have always been famous for their erudition in the Lu country, and now they have three debates and three defeats, how can they not feel nervous in their hearts? is to sit on his knees, with a focused expression, and say that Qingji came quietly, even if he is more public, he will not be distracted.

Today is the fourth debate between the two men, and they already know each other's views on governing the world well, and there is no need to systematically expound their respective political and academic propositions as they did on the first two occasions, but to debate some of the views that the other side has put forward in a specific and subtle way, which sounds a bit scattered.

I only heard Kong Qiu say in a deep voice: "...... Therefore, Qiu thought that he should uphold benevolent government and govern the country with Zhou etiquette, so that the upper and lower respects and humility have their own dependence, and the monarchs and ministers and fathers and sons are in order. Respecting the king as a father, loving the people as a son, and exercising a benevolent and virtuous government is the law of stability in the world. ”

Shao Zhengmao said with a smile: "What Dr. Kong said, Mao doesn't think so. The benevolence, virtue and filial piety that the doctor said are the foundation of a gentleman's self-cultivation, but the fallacy of Dr. Kong lies in reversing the relationship between morality and politics. If the government depends on benevolence and self-discipline, can you ensure that everyone who is an official is honest and self-disciplined? Virtue is the basis of government, just like laying a sparse fence outside this house, just to prevent the gentleman from being a villain. ”

Qingji heard that the two had probably been arguing for a while, he looked left and right, and saw that there was still room for a table, so he walked over and smiled and nodded to the doctor sitting at the table: "Please borrow a seat." ”

The doctor was listening to the debate between the two sides, and he only smiled and said, "Please!" And he paid no more attention to him. Qingji was not polite, so he sat down on the table and watched the two debate.

At this time, Kong Qiu had already retorted, and Shao Zheng said again: "Doctor Kong said, 'A gentleman is also in the world, there is no suitability, there is no Mo, and righteousness is compared. 'But what is righteousness?' Who will define the boundaries of injustice, righteousness and righteousness? If you don't talk about the pros and cons in case of trouble, and open your mouth to be benevolent and righteous, how to define this standard? Who has the power to define righteousness and unrighteousness? Is it the mouth of thousands of ordinary people? Amusing!

You say that it is righteous to do it, but what is righteousness? You say that there is a way to take it, but what is the way? You say that the world is public, but what is public? This is all false, how can I ask how the people of Shengdou can understand? In the end, it's not up to the politicians to have the final say? The law, which clearly contains the law and has a ruler for reference, is completely different.

If there is a law to follow, just like buying something in a bazaar, knowing its function and its price, the common people know its function and price just like buying something, and they can naturally act according to it. And morality and righteousness as the basis of governance, that is, the goods only explain the function but do not indicate the price, let the merchants shout the price, casually defined, it seems to be selfless, benevolent and loving to the world, but in fact, the common people are more insecure, you say that what you do 'also has benevolence and righteousness'. The most terrible thing is that you can not buy it if others are asking for such a price in the bazaar, but the politicians are asking for such a price, and you can't bear it, because this seller has the power to kill and take it! ”

What Confucius and Shao Zhengqing talked about is not that if you want the rule of law, you don't talk about benevolence, and if you want benevolence, you don't rule [***], it's just who is the main and who is the auxiliary. Shao Zhengmao's words made the listeners nod frequently, and these doctors and scholars present were more or less in their positions, and naturally understood that it was far easier to manage and implement the law by defining right and wrong by "morality, benevolence, and righteousness" at every turn.

Kong Qiu said proudly: "The light of heaven and earth is no greater than the moon, the reason of humanity is greater than benevolence, and the way of a gentleman is not only self-cultivation, but also governing the country." The benevolent love others, the order of the courtesy, the way of the sages, and the essentials of humanity have been among them, widely edified, but so that everyone is a gentleman, the king regards the minister as a sibling, and the minister regards the king as the heart, why worry about the avenue? And the law is determined from above, and the law is from above, if there is no benevolence to control it, it will become a power technique, and the king will become a tyrant, and the government will become a tyranny. ”

Shao Zhengmao raised his eyebrows, and immediately returned the color: "Dr. Kong's words are exaggerated, alarmist, and ideal, but it is really difficult to implement." According to your etiquette, is there no condescension and humility? People exist in the world, they have the concept of right and wrong, and they must follow the Zhou rites to have benevolence and righteousness, the three emperors and five emperors, aren't they sages? But what you say, you can only rely on the sages, but how can you teach everyone in the world to be gentlemen? That's just self-deception.

I think that even if we formulate balanced rules under the premise of self-interest, it is better than not acknowledging the status quo and hoping that the sages will come into the world to love ourselves and others. The law of tyranny and tyranny that Dr. Confucius is concerned about is not absent, but this kind of law must be premised on harming the weak, and the unjust law that arises from the oppression of the hegemon must also be changed and corrected with development, otherwise it will not last long. ”

Their doctrines are each reasonable, and the scholars next to them listen to it with relish, and Qingji has the knowledge of the next two thousand years, knowing that their doctrines have their own advantages and disadvantages, and that the system of later generations is far more sound than what they advocate now, and he does not want to learn from their doctrines.

It's just that in his own heart, he still tends to be less upright. In his view, a society governed by the rule of law is the basic condition for guaranteeing society, and later generations often said that morality is moral, fakes are rampant, and abduction and deception are often followed. But in Qingji's view, which dynasty has less such a person? For example, the dynasties and generations of people who cleverly disguised false words, preyed on the common people, cheated and abducted, and embezzled and accepted bribes, where are the corrupt officials inferior to these unscrupulous traders? Which of them is not a Confucian disciple who learned the Four Books and Five Classics and was able to enter the court as an official? Why is it that when it comes to loyal ministers and righteous people, they are listed as Confucian examples, and it seems that non-Confucian indoctrination cannot produce such gentlemen, but they do not talk about the failure of indoctrination against those scum who have brought disaster to the country and the people?

Shao Zhengmao's sentence is right, the Zhou ceremony began with the Duke of Zhou, was there no sage and gentleman, no loyal ministers and righteous men before the Duke of Zhou? Benevolence, righteousness and morality are not born from Confucianism, Confucianism only emphasizes the existing concept of right and wrong to a very lofty position, and even regards it as a guarantee for governing the country. Even those animals with low IQs have rules for the existence of groups. From the barbaric era when human beings drank blood to the present day, social civilization has continued to develop, and the concept of right and wrong suitable for the existence of human society will naturally be derived. It is not that morality is degraded without emphasizing Confucianism, and it is not that Confucianism alone can educate everyone. Naturally some people do that unrighteous thing, and this phenomenon must be forbidden, and illegality is not enough to rely on.

Although there is still a considerable gap between the rule of law advocated by Shao Zhengmao at this time and the legal system of later generations, this kind of thinking of governing the world has taken a big step forward towards a legal society after all. But if he becomes the emperor, then he will also depose the hundred schools of thought with Confucianism, even if he does not use Confucianism in his bones, because it is more conducive to his rule. In this way, he made a choice, in fact, because of a good word, and what does it have to do with benevolence and righteousness? It's just that this benefit has big and small benefits, long-term benefits and immediate benefits, so even if the rulers rely on the law, in order to seek great interests and long-term benefits, they will not exercise the law of cruelty and violence. Of course, there are exceptions, but among the emperors who preach Confucianism and benevolence, how can there be no such people?

Qing Ji sighed secretly, and finally felt that Kong Qiu's statement was unconvincing, he turned his eyes, and was looking at the appearance of these debaters to relieve his boredom, when he suddenly saw a person hurriedly walking, and when he arrived on the side of the lake, he whispered a few words to a young man sitting cross-legged there, and the young man suddenly stood up.

Qingji looked at it fixedly, and couldn't help but feel a shock in his heart, although that person was not fat, he did look like a beautiful young man with clear eyebrows and beautiful eyes, but Qingji recognized her at a glance, this person turned out to be Ji Sun Xiaoman.

"What is she doing here?" Qingji secretly wondered, only to see her ask a few words to the next person, and suddenly got up and pulled the person to a big tree with yellow leaves next to him to continue to ask, and the two of them asked and answered, looking very mysterious.

"Fagu's revenge is for pedantic, and it is even more ridiculous to talk about benevolence and righteousness. How to define human behavior in a sentence of loyalty, filial piety, benevolence and righteousness? Xia and Shang, Shang and Zhou, since the Three Dynasties, were originally monarchs and ministers. But which of these three dynasties did not replace him with a minister who killed the king? Why don't you talk about father and son? ”

Kong Qiu said: "This is the last king of the Xia Shang Dynasty who did not cultivate his internal affairs, was arrogant and extravagant, perverse, and isolated himself from the people. ”

Shao Zhengmao said with a smile: "That's right, at this time, loyalty, filial piety, benevolence, righteousness, monarchs, ministers, fathers and sons don't need to talk about it, start again, start from the beginning." It can be seen that the monarch and the minister are loyal and benevolent in their hearts, and there is no certain standard, if this is the way to govern, then the world has different views, everyone thinks that they have benevolence and the way, you say that you have the way, the thief can also say that he has the way, who has the way? In the end, whoever can control the world can say that there is no way, and I have a way. The law is clear, and the offender knows it, and it is clear at a glance. This benevolence and morality can be big or small, long or short, thick or thin, round or square, and there are no certain rules. ”

Shao Zhengmao was quick thinking and eloquent, and at this time he had already launched another attack on Kongqiu, but Qingji had no intention of listening, he got up slowly, pretended to move his legs and feet at will, and quietly approached in the direction of Ji Sun Xiaoman. Since the last time Ji Sun Xiaoman left, Qingji has strengthened the defense around Mrs. Cheng Bi, although looking at the situation, Ji Sun Xiaoman was quite disappointed with his mother's actions in the past, and it seems unlikely that it will be unfavorable to Cheng Bi again, but Qingji does not dare to be careless.

The debate between Kong Qiu and Shao Zhengmao became more and more intense, and there was gradually a fire between the words.

"The road is also a trip to the world. Selecting talents and abilities, stressing faith and harmony...... Zhou metric system for fun, with benevolence and virtue to govern, the world is governed, how can benevolence and virtue not govern the country? If people don't cultivate morality, one body and one family can't be governed, how can they govern the country? Strict torture cannot suppress the courage to bend the law, and those who pervert the law control the strict law of torture, not only can not strengthen the country, but are the way to destroy the country. ”

"If you don't rule the world together, the country will be lawless. What years and months was it during the time of the Duke of Zhou, how many cities did the country have, and how many cities did the people have? Since him, only a few hundred years have passed, the rule of etiquette and music will not work, Guan Zhong will rule the country by law, the people will be rich and the country will be strong, so that the country of Qi will become the overlord of the world. What is the current situation, and who is rejuvenating the country by talking about benevolence and righteousness?

When the country is in trouble and the state is in chaos, who will listen to your benevolence and morality? When thousands of people are displaced and there is no land to cultivate, you turn a blind eye and talk about retro well fields. You not only talk about the selection of talents and abilities, but also talk about the restoration of weekly rites. Let's ask the hereditary reckonage and stand in order, how can we still select talents and abilities?

What is said that the old have their ends, the strong have their usefulness, the young have their growth, and the widows, lonely and sick people are all supported. Men have a share, women have a home, and they often wait for themselves to be intoxicated, but can these things be achieved by your Confucianism? You completely ignore that there is good and evil in the world, there is right and wrong in the world, there is a class in the crowd, and the people seek advantages and avoid disadvantages, and people's original surname. In your eyes, there is only one kind of truthfulness and truth, that is, the Confucian way of benevolence and righteousness. It's a pity that this truth is also a truth that cannot be calibrated, has no criteria, and is mysterious and mysterious. It's a pity that this kind of truth is not up to date, it is good in the past, and it makes people dazzled by the name and reality, but they don't know what to keep in the end......

Try to cite the country of Qi, the four major families of Guo, Gao, Bao and Luan, what about the head of the family, and what about the unvirtuous? Are you morally bound enough to control their behavior? Only the power of the law can make each of them do his duty. You talk about disrespecting ghosts and gods, but you pay attention to the red tape, and the funeral of the deceased is so grand that the living family's family is ruined.

While not believing in ghosts and gods, they are heavy on sacrifices, just as they have no guests but they have to entertain them, and if there are no fish in the water, they have to cast their nets. Confucian scholarship is okay for self-cultivation, but what is the difference between governing the country? It's just high-sounding empty talk. Big talk is empty, duplicity, deception and stealing fame, how can we talk about building a country and rejuvenating the country? You say that the French family is ruined, haha......, according to your knowledge, you can't even build a country, so naturally you can't talk about the country......"

The debate between the two became more and more intense, but Qingji had gradually approached Ji Sun Xiaoman, turned around and pretended to look at Kong Qiu and Shao Zhengmao debating, and at the same time listened attentively to Ji Sun Xiaoman and the people who came to talk.

"Is that true?"

"Yes, Uncle Yuan told the villain to come to Miss immediately so that you would know earlier. Now it should be or not, but it can't be missed. ”

"Phew! Let the head of my Ji family come forward, it's really despicable and shameless, let's go! ”

Ji Sun Xiao turned around angrily and left, the subordinate hurriedly followed, and Qingji immediately followed.

Behind him, Shao Zhengmao had once again gained the upper hand, Kong Qiu was so angry that his face turned purple, his hands trembled, he was not as good as Shao Zhengmao, and he suffered a loss in words, not to mention that his doctrine was either to quote the beautiful pastoral life in ancient times, or to fantasize about the ideal perfect world in the future, and many of the ills mentioned by Shao Zhengmao are real problems in today's society, which need to be solved immediately with powerful means.

Shao Zhengmao is aggressive and aggressive: "People have good and evil surnames, and they cannot be detained illegally." How can your great harmony be realized in ancient times, in villages where no more than 100 people lived for generations? How can it be implemented in the Hereafter? How can we make the top and bottom the same in the hearts of all kinds of people in a country of millions of people? Dr. Kong, with your knowledge and ambition, you have no choice but to go back to the ancient barbarian era and be an elder of a rural village with less than 100 people living in a generation of people, great Confucian! ”

Qingji followed Ji Sun Xiaoman far behind, under the cover of the pear orchard fruit tree, followed her out of the pear orchard, Ji Sun Xiaoman jumped into a carriage on the side of the road, and said menacingly: "Go, I hate this guy more and more, how can it be reasonable, when I Ji Sun Xiaoman is a commodity deal?" ”

Qingji was stunned when he heard this, and suddenly understood that Ji Sun Xiaoman was very angry, presumably for Ji Song to ask Ji Sun Yiru, the head of the Ji family, for marriage, so it had nothing to do with Mrs. Cheng Bi. Qingji paused, watched the carriage roll away, and wanted to go back to see the result of the debate between Kong Qiu and Shao Zhengmao, but thinking that Kong Qiu had no knowledge, but he was clumsy in words, and he was not good at arguing.

That night, Qingji came to Luzhouju on time, because Luzhouju added many new dishes and pasta, and now the business here is booming, and the seats are full. Qingji waited for a long time, only to wait for a seat on the first floor, ordered two plates of side dishes and a pot of sake, Qingji drank alone in the corner, a pot of wine drank most of the time, suddenly there was a noisy sound at the door, and then someone shouted: "Tonight the city is banned, all leave, immediately go back to their respective homes, and rest to walk around." ”

Immediately, two rows of samurai marched into the hotel and expelled the diners. Qingji looked up in amazement, and saw Yang Hu standing outside with a calm face, standing with his hands behind his back, and behind him stood four samurai in armor and swords under his ribs, and couldn't help frowning slightly: "Yang Hu is ...... now." It's too ostentatious, isn't it, he came to drink, and drove away all the diners in the store? ”

Most of the diners on the second and third floors are scholars and doctors with status, and they also come here to taste fresh dishes, and they don't want to get up yet. A short-bearded Wu Changhu went upstairs with a face, and shouted angrily: "The monarch has an order, Dr. Jisun is ordered to close the city, and the whole city is curfew tonight, why don't you retreat quickly?" ”

As soon as they heard that it was the king's order, and Ji Sun carried it out, these doctors and scholars didn't dare to slack off anymore, and hurriedly got up and retreated one by one, and the shopkeepers stood aside in a panic and didn't know what to do, the shopkeeper Yuan Su, the first swordsman in the former Lu country, stood behind the counter, gently wiped the cup and pot in his hand with a white rag, his expression was calm, and he didn't raise his head.

The soldiers who held Ge searched all over the second and third floors, and there was no idler, so they walked downstairs with a "knock knock", and they found that there was still a person sitting in the corner, and the chief of Wu frowned, waved his hand, and led two warriors over.

"Get out of here!" Yang Hu stood at the door and spoke, he waved his hand, interrupted what Wu Chang wanted to say, and walked towards Qingji. The chief of Wu was stunned, and hurriedly led people to exit, and the store was suddenly empty.

Yang Hu walked to Qingji's side and sat down silently, Qingji picked up the wine glass and poured a glass of wine for him.

"Brother Tiger, what's wrong?"

Yang Hu sighed lightly: "I wanted to have a drink with my son tonight, but it's a pity that I ...... Yang Hu is entangled in official business, and he can't accompany his son. ”

"Oh?"

Yang Hu smiled bitterly and said, "Today, Yang Hu was ordered to see Lord Ji Sun and propose marriage for the monarch. Such a good thing, Lord Jisun naturally agreed. Miss Jisun is not in the Jisun family's mansion, when she was in Qufu, she only came to this Luzhou residence to be accompanied by the shopkeeper Yuan Su. Yang Hu was originally a slave of the Ji family, although he was doing things for the monarch, he should also be ordered by the Ji family, and after this family negotiation was completed, he received the order of Lord Ji Sun, and came to Lu Juju to visit Miss Ji Sun and inform her of the good news. Who expected ......"

Qingji remembered the situation when he saw Ji Sun Xiaoman in Fengyatai in the afternoon, and guessed that Ji Sun Xiaoman must have rejected the marriage. Because of her mother's death, Ji Sun Xiaoman has never had anything to do with the Ji family over the years, don't look at her heartfelt words in front of Mrs. Cheng Bi, she attaches great importance to the family, just because it is the result of her mother's hard work, she is just defending her mother's hard work. If she didn't like Ji Song and wanted to let this girl with a wild horse-like surname be at the mercy of others, and marry Lu Guojun in order to maintain the political alliance between Ji Sun Yiru and the monarch, she would definitely not agree.

Qingji asked, "How is Miss Jisun?" ”

Yang Hu sighed and said: "When Miss Ji Sun heard the news, she actually went into the palace to meet the monarch, scolded the monarch as the head, and then walked away. Dr. Ji Sun was very angry when he heard the news, and ordered someone to come here to arrest Miss Ji Sun, and wanted to punish him with family law. Oh...... That was not so long ago. Who knew that the people sent by Dr. Jisun arrived, but Miss Jisun actually disobeyed the order, and those family members did not dare to hurt her, so she fled. The monarch knew that Miss Jisun's surname was Ge and knew that she would inevitably flee Qufu, so he immediately asked Lord Jisun to seal off the city and search for Miss Jisun's whereabouts. ”

Qingji's eyes flashed and asked, "Have you searched here?" ”

Yang Hu showed a slight smile: "Of course, not only have I searched it, but after I removed the people clearly, I also made people secretly monitor and let those diners enter, just hoping that Miss Jisun would think that this place had been searched and come back." It's just that...... Alas! She has not been seen. ”

Qingji shook his head slightly and said: "If you search again at this time, I'm afraid it's too late, hasn't Miss Anzhi Jisun already left the city?" ”

Yang Hu said: "Absolutely not, it was already past dusk, and in the afternoon, the carriages and horses in the city would not leave the city." At night, the outside of the city was as dark as ink, desolate, and she was a young woman, even if she had swordsmanship, she would not sleep alone in the wilderness. ”

"Not bad!" Qingji slapped his forehead and laughed. said that this era, even his era, there are few single girls walking alone in the desolate wilderness at night, and they really read too many martial arts novels.

Yang Hu smiled bitterly: "Childe, I'm really sorry, Yang Hu still has to bring someone ......"

Qingji said: "It's okay, the monarch's affairs are important, Brother Tiger can be busy." ”

Yang Hu said apologetically: "If you don't have a son, you will come to my house for a while, and I will make a few Maiko serve." ”

Qingji got up and said with a smile: "No need, today in Qufu, one is to visit the head of the Sanhuan family, and then to say goodbye to Brother Tiger." If you stay here tonight, you will get up early tomorrow and drive out of the city to the dock, and it will be half a day late. Now that I've seen Brother Tiger, I'll rush back to the boat. To tell you the truth, Qingji originally said that he would rush back in the evening, and if he didn't return overnight, my people would have to worry about it. ”

Yang Hu hesitated for a moment and said, "In this case, then Yang Hu will no longer be retained." When Gongzi returned to Lu, Yanghu set up a banquet for Gongzi again. Let's drink three glasses of wine, and Yang Hu will send the son out of the city. ”

"Good!" Qingji smiled and said to Yuan Su: "Shopkeeper, please bring good wine." ”

Fang Cai Qingji drank alone, drinking only ordinary rice wine, and then replaced it with sweet and mellow wine, and the two drank three glasses, looked at each other and smiled.

"Who?" When the two walked out of Lu Xu's residence, the guards standing at the door suddenly picked up Changge and shouted to the dark place. There were only two dim lanterns hanging in front of the door of the wine house, and the dim place was the corner where the carriage was parked, and the diners were all dispersed by Yang Hu, and at this time there was only a carriage of Qingji, and the guards drank, and the coachman who was napping on the car also woke up, and hurriedly said: "What's the matter, what's the matter?" ”

An earth dog barked and jumped out of the darkness, and the guard suddenly put away his blade, and Qingji and Yanghu couldn't help but laugh dumbly.

Yang Hu stopped and whispered to Qingji: "Childe, take care all the way." ”

Qingji also arched his hand and said, "There will be a period later!" ”

The two of them waved each other, and Qingji turned around and walked to the car.

(To be continued)