Chapter 183: Buddhism Shakyamuni

In ancient India, there was a Shakya tribe, whose clan was called Kapila Weiguo, and the king was the King of Pure Rice.

In 564 B.C., Queen Maya gave birth to a son named Siddhartha. Gotama.

- This person is the famous Buddha Shakyamuni.

At that time, Brahmanism was relatively prosperous in the Kapila Guard, and Gautama received Brahmanical education since he was a child.

At the age of sixteen, Gautama married his cousin and had a son after marriage.

At the age of nineteen, Gautama traveled by car, encountering the elderly, the sick and the dead on the road, and seeing with his own eyes the aging, thinness and misery, he felt the fragility of life and gave birth to the belief in the pursuit of immortality.

Gautama spent several years consulting all the materials in Brahmanism and found two methods of cultivation, one of which is the method of meditation and qi refining, according to which you can increase your lifespan for a hundred years after building a foundation, and you can live for a thousand years when you form a golden pill.

Gautama practiced at home for a period of time, and felt very uncomfortable, and every time he settled down, he would most likely be interrupted by various disturbances.

In order to be able to cultivate quietly, Gautama ignored his father's dissuasion, resolutely abandoned the royal life, abandoned his wife and children, and became a monk.

After leaving home, Gautama took five guards and went to the woods on the banks of the Nirenzen River to practice asceticism. In the beginning, the guards would also bring a meal to Gautama every day, but as their cultivation deepened, they ate less and less.

When he first started cultivating, it took him eight months to officially enter the Qi refining period, and at that time, he was in a very happy mood, thinking that he had opened the door to immortality.

What I didn't expect was that it would take more than a year to follow. His cultivation had only broken through to the second layer of Qi refining, and it was only after another twenty months that he had broken through to the third layer of Qi refining. It took two years and eight months to break through the fourth layer.

By this time, six years had passed, and Gautama was secretly worried; If it is extrapolated at the current pace. It would take at least four years to cultivate to break through to the fifth level of Qi refining. The sixth layer is six years, and the seventh is nine years. It takes fourteen years for the eighth floor and twenty-one years for the ninth floor

Four plus six, plus nine, plus fourteen, plus twenty-one, equals fifty-four years! I am thirty-five years old now, and I have fifty-four years to live?

Even if I can live another fifty-four years, will my dying body still enter the foundation period?

No~!

This is not the result I want, the cultivation speed of this Qi Refining Cultivation Method is too slow, and I have to take another path - the Divine Cultivation Path.

Just about. The cultivation of the fourth layer of Qi refining can cast spells through talismans, and it can even open the valley for seven days, without drinking or eating, which is just the right time to show miracles!

Thinking of this, Gautama, who was emaciated and resembled a dead wood, carried five loyal guards. After meditating for seven days and seven nights, he came to the Bodhi tree outside the city of Gaya. Announce the success of enlightenment to the outside world!

Through the casting of spells, Gautama gradually gained followers in the Kapila Guard, and as the number of believers increased, the number exceeded 1,000 after half a year.

The divine cultivation of Buddhism is not much different from that of the land gods. It is also up to believers to increase their cultivation.

Gautama relied on the power of the faith of these thousands of people to turn into a divine cultivator, and his cultivation directly reached the exorcism stage, and he cast spells to capture him, which was comparable to a foundation building monk.

Since then, Gautama's followers have entered a virtuous circle. Decades later. After Gautama's tireless efforts, his followers finally reached 100,000, and his cultivation entered the manifestation period, and his strength was comparable to that of a Jindan monk.

At this time, Gautama was already eighty years old, and his strength was no longer afraid of anyone in the earthly realm, and he performed the miracle of 'Pannia Rebirth'. external claims; I have preached the Buddha, and from this day onwards, I have broken away from Brahmanism and established Buddhism in the human world, and changed my name to Shakyamuni.

The disciple wrote the book "Fang Guang Solemn Sutra", which beautifies the origin and words of Sakyamuni; When the Buddha was first born, he was able to take seven steps in each of the ten directions, raise his hand and sing: Heaven and the world, only I am the most respectful, only I am the most victorious, and I should overcome the troubles of the Three Realms.

As Shakyamuni's belief became bigger and bigger, there were more and more believers, and in the early days, his followers had accumulated to tens of millions, and he had entered the ghost and immortal period.

As the saying goes, one person attains the Tao, and the chicken and dog ascend to heaven, and the five guards who never left Shakyamuni at the beginning were all taken on the path of cultivation by Shakyamuni, and now the lowest cultivation is also in the early stage of manifestation.

The aforementioned Ah Ruo Chen Ru is one of the five guards, and is the head of the five guards. The other four were Asherva, Shirikaya, Mahamanakuri, and Vati.

It is said that Ah Ruo Chen Ru performed the method of blood escape, and after escaping thousands of miles, he was too seriously injured and could not continue to hurry, so he used the secret method to notify the Buddha to come to the rescue.

Shakyamuni received a distress signal from Chenru and sent Bati to take Chenru back to Tianzhu, and when he saw that his injuries were so serious, he asked the reason one by one.

After a general speech, Ah Ruo Chen Ru said roughly to the side, and said to Shakyamuni: "That Han people's divine cultivation is destroying my religion's faith in Funan at this time, and the Buddha should take advantage of the fact that my faith in Funan has not collapsed, defeat the Han people's divine cultivation, and regain the land of Funan!" ”

Shakyamuni, who was solemn, said, "Sariputta, you have always been known for your wisdom, what do you think about this?" ”

There were ten disciples under Shakyamuni's seat, and Sariputta was one of them.

Born in Magadha, a Brahmin caste family, Sariputta was known for his wisdom and was able to read all books at the age of eight.

At that time, in Magadha, there were two elder brothers, the elder brother's name was auspicious, and the younger brother's name was Agara, who held a banquet to entertain the king and the crown prince, composed music, songs and dances, and talked about the past and the present.

But Sariputta, who was only eight years old at the time, sat in the teacher's seat, as if no one was around. Many ministers think that he is young and ignorant, and disdain to speak. Sending young disciples to reward him, Sariputta's words were clear, his righteousness was thorough, and his words were astonishing, and he was shocked, and all the great commentators admired and admired him.

Sariputta pondered for a moment and stepped forward to reply: "According to Chen Ru's explanation, the cultivation of the Han people is at least in the stage of ghosts and immortals, and at this moment, he must have established a faith in Funan. Even if the master himself went out, it would be difficult to defeat that person!

The most important thing is that the number of believers in my Buddhism has just reached 10 million, and after losing the place of Funan, the number of believers is likely to fall below 10 million. At that time, the cultivation of the master may fall back to the possession stage at any time. ”

The rest of the disciples suddenly realized; Yes, if the master was fighting, and the cultivation fell suddenly, wouldn't he only be suppressed by the Han people's divine cultivation?

Sariputta continued: "My Buddhism has never dared to enter the Han Dynasty on a large scale, because I don't know what kind of master the Han is.

In the past two years, the Han Dynasty has repeatedly waged wars against foreign countries, and the disciples think; After the Han people occupy Funan, they will invade westward.

Therefore, the disciple suggested that the master should not compete with the Han people's divine cultivation for the time being, and quickly expand his faith to the west to stabilize the realm of cultivation. When the Han people enter the land of our religion and suddenly use thunderous means to kill that person in one fell swoop, then we can enter the Han missionary without any scruples.

With the Great Han as a base, the master is immortal, just around the corner! (To be continued......)