Under the information that the Wuxi barbarians did not know the invasion of the territory, Qiao Ren of Jianye still completed the marriage very happily, and married the foot trainer into the house with the gift of a flat wife, but this wedding was far from being as lively as the last wedding of Qiao Ren and Sun Shangxiang. Therefore, Qiao Ren completed the wedding in a low-key and sweet manner.

Almost at the same time, Cao Ying, who was far away in Yecheng, also completed the first step of usurping the Han. After Cao Ying welcomed the Son of Heaven in Luoyang, Cao Ying "served the Son of Heaven as an order" in the name of protecting the emperor, and then successively eliminated many warlords in the north, gradually unified the Central Plains, and moved to the prime minister and Jizhou pastor. Although Cao Ying was named a subordinate, he had actually controlled the authority of the court and a large number of troops at that time, and Emperor Han Xian was reduced to a puppet emperor with no power. In the eighteenth year of Jian'an, under the pressure of the situation, Cao Ying and Han Yanjing made a compromise, the Han Emperor issued an edict to canonize Cao Ying as a duke, the initial establishment of the Principality of Wei, the hundred officials of the principality, the establishment of the Zongmiao Sheji in Yecheng, the capital of Wei County, with a complete feudal system, laid the foundation for the later enthronement of the King of Wei, and even his son Cao Pi on behalf of the Han Emperor.

Not only that, Cao Ying was also given the nine tin things that symbolized authority, and the ten counties of Hedong, Hanoi, Wei County, Zhao State (Liu Qi, the king of Zhao Dynasty, was changed to Zhao County), Zhongshan, Changshan, Julu, Anping, Ganling, and Pingyuan in Jizhou were the feudal territories of the Duke of Wei. According to the edict of the Han Emperor, Cao Ying could canonize hundreds of civil and military officials in the feudal country, and his institutional status was like that of the princes and kings with different surnames in the early Han Dynasty. It has become a country within a country, and it has also taken a solid step for the bureaucratic system of Cao Wei to directly succeed the Han Dynasty regime, and people of insight in the world can be said to have sniffed out the coming of the end of the Han Empire.

Jianye's Qiao Ren is of course no exception, compared with Sun Quan, the lord of Eastern Wu in history, Sun Ce's ambition is more sufficient, of course, this is not because Sun Quan has no ambition, Sun Quan has ambition and no goal. Historically, Sun Quan was completely a separatist force with no goal and a corner of peace, and he had no courage to dominate the rivers and mountains. But Sun Ce is completely different, at the beginning of the army, Sun Ce was called the little overlord of Jiangdong, what is the overlord? Of course, it is Xiang Yu, the overlord of Chu, whether it is success or failure, Xiang Yu is the overlord who overthrew the canonized princes of Qiang Qin, and it is obvious that Sun Ce also wants to be the lord of the world.

If Sun Quan can be called a master of scheming, Sun Ce is an enterprising pioneer, Cao Ying's Jianwei Chenggong deeply stimulated Sun Ce, if it weren't for the persuasion of Zhou Yu, Gu Yong and Qiao Ren and others, Sun Ce would probably have taken the position of Wu Gong (centipede?). It's up!

Although Sun Ce temporarily extinguished this plan, Qiao Ren also knew that this day would come sooner or later, so Qiao Ren had a plan for the next step. If you say who is the most conservative among the Three Kingdoms, it is none other than Shu Han, but who is the most chaotic inside, I am afraid it is Soochow.

For various purposes, Qiao Ren took advantage of his illness to think about some reforms within the Jiangdong regime. In his previous life, Qiao Ren was supported by a solid Wei and Jin feudal theory, and even more so after the crossing, the Eastern Han Dynasty was not, at least not exactly a feudal regime. The so-called feudalism is' 'feudal state', specifically to the European knight castle manor economy, that is, the lord landlord economy, and in the Han Dynasty rulers mostly adopt the policy of rest and recuperation, the concentration of land is not high, the small peasant economy and personal dependence relationship is not strong, and even the commercial economy is more developed, until the end of the Eastern Han Dynasty The family clan gradually formed, the life dependence of the peasants continued to strengthen, to the Wei and Jin dynasties, under the influence of the tuntian system, the state strengthened the control of the peasants, the dependency relationship continued to develop, the natural economy occupied an absolute dominant position, and the commodity-money relationship that was quite active in the previous stage was extremely declining for a long timeThe natural economy replaced the commodity exchange economy, and the barter became the main form. The aristocracy of the family, which was based on the dependent people such as the land, the "grange", and the "tribesmen", became the main foundation of society. Therefore, on the basis of the rise and fall of the commodity economy, the feudal theory of the Wei and Jin dynasties is more reasonable than the feudal theory of the Warring States period under the traditional Marxist-Leninist historiography.

In a society where the feudal economy is not perfect, to develop capitalism is to seek its own death and have no lower foundation. In Qiao Ren's mind, the economic development of the manors in the Jiangdong area is very good, but there are big problems in the political power. In fact, the Qin and Han dynasties' system of three princes and nine ministers was more advanced than the system of three provinces and six ministries in later generations. The reason for this lies in the checks and balances, the three princes under the three princes and the nine secretaries are actually the first of the hundred officials, the prime minister is in charge of the administration, the imperial lieutenant is in charge of the military, and the imperial historian is in charge of criminal law and supervision. After that, whether it was the three provinces and six ministries or the six ministries of the Ming Dynasty, they were constantly weakening the relative power and strengthening the centralization of the monarchy. The names of the three princes are different, there are Taishi, Taibao, and Taifu as the three dukes, and there are also Da Sima, Da Sikong, and Da Situ as the three dukes, but the ones that are not called classics are still the prime minister, Taiwei, and Yushi Dafu. Jiuqing is also the meaning of the secretary of the lie or the secretary, not the nine official names, roughly the central high-ranking officials of the two thousand stones can be regarded as the nine qing.

Before Emperor Xiaowu, the system of three princes and nine secretaries actually had the shadow of a modern constitutional monarchy. The prime minister is the main minister of statecraft, and there is a hundred officials in the prime minister's palace, and the emperor sometimes comes to the court hall to discuss state affairs with the prime minister, or the prime minister presides over the court meeting, and then leads the performance. However, the prime minister was responsible for the emperor, and the emperor listened to the government more than 1,000 years later, during the Meiji Restoration. However, unlike this constitutional monarchy, the Great Sima or Taiwei of the Western Han Dynasty remained accountable to the emperor, and the army remained privately owned by the emperor, not the state. But as long as he does it properly, Qiao Ren believes that this system still cannot restrict the imperial power.

However, these are not enough for outsiders, one is that Sun Ce has not yet been called the emperor, even if Sun Ce is called the emperor, with his surname, Qiao Ren will be allowed to divide power, hum! I'm afraid no emperor would be willing. Therefore, this move will at least wait until after Qiao Ren takes power, that is, when he is entrusted with Gu or as an auxiliary minister, after all, Sun Ce wants to be more than ten years old for Qiao Ren, and even if Zhou Yu is ten years old.

While thinking about it, Qiao Ren's hands were non-stop, and it was time to plan well while he was recuperating. The knock on the door interrupted Qiao Ren's thoughts, who would come to Qiao Ren a few days after the wedding?

By the way, the rank of the Han Dynasty and the Three Kingdoms era is based on the number of stones in the Yulu as the distinguishing standard, but the number is not the real income of the Yulu, but only a rough grade distinction.

From top to bottom, the ranks of the hundred official ranks are: 10,000 stones, middle 2,000 stones, 2,000 stones, 2,000 stones, 1,000 stones, 1,000 stones, 800 stones, 800 stones, 600 stones, 600 stones, 500 stones, 500 stones, 500 stones, 500 stones, 400 stones, 400 stones, 300 stones, 300 stones, 300 stones, 200 stones, 200 stones, 200 stones, 100 stones, Doushi, and Zuoshi. Ten thousand stones can be regarded as a product and a product down, and the middle two thousand stones to two hundred can be regarded as two to nine grades, as for the hundred stones, fighting food and assistants, they are basically the ungraded officials of later generations.

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