The root of Xu Futian's troubles is that he can't find anyone to farm for himself, which is also a matter of common sense, a large number of young people enter the mountain village or work in the nearby factory or even the construction of the basic road in the mountain village, with their own labor and sweat in exchange for work income, such a commodity exchange is no different from helping the landlord to farm and work; The only thing that interests and concerns migrant workers the most is income and security.

In the mountain village, everyone understands the reason for the high income of the worker, and there are various forms of work, you can choose a certain factory to enter the factory to concentrate on working from 9 to 5 in the morning, you can also go around in various construction teams, and you can choose to enter the army to participate in the people's strong team to take some risks to earn more, a variety of jobs and different rich incomes completely depend on whether you have the ability and pay to obtain, and everyone has equal opportunities.

And most importantly, here, you still have all kinds of opportunities to realize the value of your life!!

The term "life value" was frequently used in later generations, but in the current era, there are no clear coordinates in the concept of the Chinese people, or in other words, these coordinates are relatively low-level and cannot be included by literati artists who seek elegance.

One acre and three points of land, wife and children hot kang head......

It is said that he begged for three meals, and begged for one shot at night......

Blue brick house, fully furnished......

&%@#……%……%*……

Look, what these low-level peasants and poor people need is actually such a meager expectation, these life expectations cannot be compared with those noble feelings and life goals of those literati and scholars who serve the country, resist foreign humiliation, and peace in the world, etc., it is simply a desire that is difficult to reach the elegant hall.

However, it is these insignificant aspirations that are the most difficult and difficult goals to achieve, and the foundation of a dynasty's real lasting prosperity......

In the mountain villages, now Deng Shifeng has grasped the most insignificant life goal in the hearts of the people at the bottom, starting from the most basic food and clothing first, and then from the clothing, daily necessities, and then to the pursuit of housing and land in a series of stages, gradually establishing a complete economic class in the hearts of these people, so that they can pay enough labor and production for the mountain villages and themselves.

This method is actually very simple, and the reason is not complicated, but it is like the most clever deception, the more clever the deception, the simpler it is, and the more clever the deception, the more it can grasp the weaknesses and needs in the hearts of the deceived people, not to mention, what Deng Shifeng grasped is the physiological needs of food and clothing and the weakness of small **life, which are simple and simple.

As a result, many slave households with nothing and tenants with almost nothing naturally abandoned their original lives and unconsciously walked into the "trap" set by Deng Shifeng and were willing to die.

In the process of making many people willing to pay their own labor for industrial development, and then through the educational assistance in this series of processes, gradually make them use the indoctrination role of education in the process of obtaining these economic returns, instill in the minds of these people the concept of collective, individual and state, and constantly instill a sense of crisis in them, so that they can understand the simplest truth: there are always people outside who want to take away the happy life in our hands, We can only continue to strengthen ourselves to defend our homeland!

You can blame and resentfully Deng Shifeng for the industrial revolution in the factory, but in fact, the real source of Xu Futian's troubles is not Deng Shifeng, nor those factories, but Xu Futian himself, if they don't overexploit the tenants and slaves at the bottom, don't always transfer all kinds of food and silver to them, and don't exploit them to the point that they don't have enough food and clothing, Deng Shifeng can't use these simple and unsimple means to "****" these people who have nothing to jump into their "trap......

Therefore, no matter what time it is, the vast majority of losers will not find the reason for their failure from themselves, but will blame their failure on the success of the other party...... If Xu Futian can think through this...... Then he is not a small landowner anymore......

Of course, if we really want to go back to it, some of Deng Shifeng's policies on land also have "shady" means that contribute to the troubles.

We all know that a certain party in later generations started with a land policy and eventually won the world, and the right and wrong of this practice of fighting local tyrants and dividing the land are also debated endlessly in later generations, some people say that some people scold their mothers, but no matter what, a certain party did use this method to win the support of the peasant class at the bottom of China's nine mouths.

And after the crossing, Deng Shifeng also considered this kind of land movement to help his dream, but as a great man said, there is no right to speak without investigation. Another great man also said it well: building socialism with Chinese characteristics.

These two sentences are useful at any time, if Deng Shifeng directly applies the land reform policy to promote it, then the industrial development of the mountain village will definitely suffer a great setback!

What is the geography of Guangxi? Shan Duo!

The mountainous area and the lack of land are the characteristics of Guangxi's geographical environment, and finally some fertile land is concentrated in the hands of the large landlords, and for these large landlords who control the vast majority of the means of production, Deng Shifeng's current policy is that as long as they do not show strong hostility and confrontation to the mountain villages, the mountain villages will not move them like Xu Futian, and measuring the land is a fundamental problem in planning and controlling the overall agricultural base, and those who want to opportunistically take advantage of it will only move stones and shoot themselves in the foot; And to be like the landlord of the Zhao family who Xu Futian said in his mouth, he wants to make trouble...... Waiting is definitely artillery and ammunition waiting!

There are not many landlords who dare to make trouble like the Zhao family, after all, many landlords still understand that the situation is stronger than people, and they have to bow their heads under the low eaves......

As long as these landlords still adhere to the old concept of holding on to the high land rent and still control a large number of farmland means of production, then the peasants at the bottom can only leave the status of peasants in order to make a living, and transfer to work in factories and various industrial construction projects in mountain villages to obtain the resources for their survival.

Now I understand the "conspiracy" that Deng Shifeng played in it, acting needs to have a red face and a white face, and the fundamental reason why Deng Shifeng did not launch land reform simply and rudely is that he needs these landlords to continue to control a large number of agricultural production materials, so as to use the negative role they play to stimulate the bottom agricultural population to transfer to the industrial population.

This is Deng Shifeng's investigation of the current social problems under the rule of mountain villages, and the development path of building an industrial society with the characteristics of the late Ming Dynasty in combination with reality.

If land reform is carried out simply, then a large number of low-level peasants who have nothing will hold their own one-third of an acre of land and their wives and children every day without thinking of making progress, and the consequence of this will be that they will not be able to accelerate the process of stimulating industrial development.

Deng Shifeng's practice was thoroughly understood by sociologists a few years later, and there are different opinions about Deng Shifeng's practice, but there is one thing that everyone is sure of, that is, this practice is indeed very simple and effective! (To be continued.) )