In the first year of Yonghe, that is, the twenty-fourth year of the Yinghua Holy Road, Ah Gui led his troops to the southern long wall to prevent South Korean attacks, and thus left the power center of Jianzhou Joseon.

From the first year of Yonghe to the eighth year of Yonghe, he and the Gao Qi side and the Aixin Jueluo clan can still work together, and if there is a small fight, they can still maintain the table. After all, they had to face the tens of millions of people in the entire Korean kingdom in the past, and the only people they could rely on were two or three hundred thousand people who went south, and only twenty or thirty thousand soldiers who could fight.

Although this proportion is not as disparity as that of the Manchurians who entered the customs and stole Shenzhou more than a hundred years ago, if they were not careful, it would also be the end of the overthrow of the entire clan, not to mention that there was a British spy who was so powerful that he could destroy them with just a breath.

During these eight years, Ah Gui and Gao Qi held military power, Gao Qi controlled Pyongyang's city defense and northern defense, and Ah Gui controlled the southern defense. And the Aixin Jueluo clan headed by Prince Zhuang Yunlu was in control of the palace forbidden army. The clan acquiesced to Gao Zhi, the son of Gao Qi, to accompany the emperor as a bridge of communication between the two sides, and then relied on the Manchurian system to call on the Manchurian people to take advantage of the ancient Manchurian system of the Eight Kings to govern Korea.

In this way, all parties worked together to govern Korea for eight years, and the ruling policy was divided into two major phases during these eight years.

The first stage was to follow the ancestral system and make it manchu and fresh, but despite the assistance of Korean Confucian scholars, this strategy was quickly shattered. There are two reasons for this: first, the Manchu Huayi debate has already collapsed in China, the "Qing model" has proven to be a complete failure, and even the most pedantic Korean Confucian scholars know very well that the "Manchu and Xian unity" is nothing more than a cover for hypocrisy. On the other hand, the steady influx of "Yingxue" writings from smuggling channels has made it even more difficult for the old people to gain a foothold in the great righteousness of the old world, and if the Manchurians want to gain a firm foothold in Korea, they must find a new righteousness and erect a new signboard.

So in the third year of Yonghe, promoted by Prince Zhuang and presided over by Zhuge Jisheng, a "sage" from Yinghua, with the Yonghe Emperor Yongqi's pro-government as the introduction, setting off a wave of reform of "Yonghe Zhongxing".

Since the third year of Yonghe. The "Theory of Bloodline Defense" flourished in Jianju Korea. The Manchus of Jianzhou Joseon traced the glory of their ancestors in Manchuria, and reunited the "national spirit" with the slogan of martial arts, respect for ancestors, and pure blood. The theory compares the suffering of the Koreans to the suffering of the Manchurians. The division between the north and the south of Korea was all attributed to the "Han disaster."

"The Han people set up a profit-seeking righteousness, almost like a beast, they know how to prey on the world, coerce the world, enslave other races, and turn the world into life and death. A world of great competition between the races of either master or slave. The Han people not only built the Great Britain, but also caused the division of Korea, and the Koreans in the south have all become Han slaves, unable to live and die, and all the suffering is brought by the Han people. Jianzhou North Korea, a remote place, is full of millions of people, and tens of millions of people. If you don't get up, you can't escape the tragic fate of being eaten by the blood of the Han people. ”

"At this time of peril, few people are powerless to save themselves. The fate of the Koreans in the south is irrefutable proof. Only the Manchurians can save North Korea and the world. The Manchus are the most noble race, the Mongolian Han army under the Manchus is noble, the few people are again, and the Han people are the lowest. Only by eradicating all Han people can we restore the world's prosperity. ”

"At this time of peril, the noble work hard, the lowly work hard, and only by closely uniting around the noble Manchu people can the fresh people survive. In order to survive in this great battle and meet the future of Datong. ”

The core of the theory of bloodline defense is these remarks, which no longer emphasize the unity of Manchu and Xian, but more clearly divide each race, and determine the rights, responsibilities and status according to the race. The Manchu people still eat hardcore crops as they did in the Qing Dynasty. But unlike the Qing Dynasty, in addition to being soldiers, the Manchus also monopolized all kinds of livelihoods. Including officials, business, and other activities, all of them cannot be completed. In short, all the policies that appeared in favor of the Manchus in the alternate era of the Kangxi, Yongzheng and Qianlong emperors were used to ensure that the Manchus were firmly in the upper echelons of the pyramid of Jianzhou Joseon. …,