The sharp pain spread from his chest, and then almost burst Liu Yong's brain, and when he was in a trance, it seemed to go back to twenty years ago. In the city of Beijing, the unity fist wields swords and guns, like monsters that choose people to eat, washing the streets and alleys, and the people are full of corpses and blood. Outside Jinzhou City, corpses were piled up in the trenches, and the head of He Zhi, the leader of the united fist, was rolling on the ground, and he didn't understand why he died until he died.

He Liu Yong came from this mountain of corpses and a sea of blood, no, he is one of the murderers who stirred up the hellish world.

In the past 20 years in Luzon, he has been introspecting and seeking kindness every day, and today he has finally achieved benevolence......

A sense of relief dissipated the pain, making Liu Yong feel relieved, and when his perception condensed again, he found that he had been held up, and the young man also lost his gun, his face was full of horror, as if he didn't believe that the shot was fired by himself.

It was Xiang Yong and the leader who supported Liu Yong, and Xiang Yong's neck burst with green tendons and shouted: "Go find the doctor!" The leader gritted his teeth and said, "Tie up Xiaoliu!" ”

The dart masters sighed, cut off Xiao Liu's hands, and knelt on the ground, Xiao Liu came to his senses and shouted in a panic: "I didn't mean to!" Not with a heart! Oh my God, what did I do! ”

"Liu sacrifice!"

"They killed Liu Xian!"

"Fight with them!"

The natives poured out, full of grief and indignation, Liu Yong is not only the person they admire, but also their last protector, the Chinese even sacrificed to kill, they feel that there is no longer life, it is better to fight.

"It was these natives who killed Liu Xian!"

"Kill them all!"

The dart masters and the villagers were boiling, and they all raised their guns and knives, wanting to vent the grievances of accidentally injuring the sacrifices of the Heavenly Temple to the natives.

"Stop...... Stop......"

Liu Yong spoke with difficulty, and although the eyes of both parties were full of fire, they both stopped.

"Little Six...... Yes, it's unintentional, you all listen, it's the gun that goes off the rails......"

Liu Yong looked at Xiao Liu, who was kneeling on the ground, with a kind smile on his face, he remembered that this Xiao Liu had also studied in his Heavenly Temple for two years, and he was a child who valued love and righteousness, and could not ruin his future.

"Liu sacrifice...... Woo, I'm dizzy! I'm sorry for you! ”

Overseas Chinese people are martial arts, skilled in knives and guns, looking at the scene of this shot, the doctor can't save it, Xiaoliu is so annoyed that his head slams on the ground, and he chokes up.

"You're sorry for me...... You are all you, not only are you sorry for me, but you are also sorry for God, sorry for your parents. ”

Liu Yong looked around at everyone and said bitterly, the corners of his mouth were bleeding, and the leader anxiously asked him to rest, but he waved away.

"Heaven has the virtue of a good life, and it is unkind to kill wantonly. Killing is a heavenly punishment, and punishment is lawlessness, so how can you be a human being? You have forgotten all these teachings...... Ahem! ”

Liu Yong's words of coughing up blood made both Chinese and natives silent. When Liu Yong looked at the natives with gradually distracting eyes, the natives fell to their knees one after another and shouted sadly: "We are willing to bow to the law!" ”

Liu Yong turned his head to look at the leader of the dart master again, the leader clenched his fist uncertainly, and after a while, he said decisively: "Don't worry, we will send them to see the officials, and we will never lynch them!" ”

Liu Yong nodded slowly, the look in his eyes was a little gloomy, and when the trance cry sounded, he only felt that the light in front of him was great, and the warmth penetrated his body and mind.

Putting Liu Yong's body down, the leader of the dart master looked at the native and said coldly: "Your life was exchanged for Liu Xian, so I don't know if it's worth it for him to do this!" ”

The natives didn't say anything, they only knelt down and kowtowed, and on the other side, Xiaoliu also burst into tears and couldn't stand on the ground.

Soon after, a stone statue was erected in the temple of Taizijitian, with a hunchbacked middle-aged man with benevolent eyes, silently watching every worshipper, both Chinese and native.

According to the storyteller's path, the end of this story should be Liu Yong's life to awaken the benevolence in people's hearts, and the Chinese and the natives live in harmony and live a harmonious and beautiful life.

…,

But just like 20 years ago, when the leader of the United Fist executed the boxers, and he was executed by Liu Yong again, and Liu Yong faced Gao Cheng's butcher's knife again, under the tide of history, everyone is just a small variable in this tide, and they don't know what changes they will bring to history.

Liu Yong's deeds of benevolence soon spread throughout Luzon, not only pushing the Temple of Heaven to intervene more deeply in the dispute between China and Turkey, but also forcing the Luzon authorities to reduce the intensity of the open and secret persecution of the natives. It seems that Liu Yong's wish has been fulfilled to a certain extent.

But that's just the beginning......

There are more and more Chinese, coupled with hard work, no job without work. Although the natives continue to integrate into the Chinese, those who do not want to integrate are becoming more and more stubborn and conservative. These natives had a low status, a difficult life, and a greater hatred for the Chinese. In the name of Liu Yong, the Chinese forbearance of the natives based on the righteousness of benevolence, and they believed that the Chinese were afraid of their own strength and strengthened their fighting spirit. Although the conflict between China and Turkey is no longer so widespread, its intensity is rising.

In the past ten years, the evaluation of Liu Yong has become a benchmark for the contradiction between China and the soil. Those who approved and admired Liu Yong, regardless of Huatu, became moderates. The Chinese who scolded Liu Yong as a corrupt Confucian, a traitor, and a benevolent country, as well as the natives who regarded Liu Yong as a Chinese archway erected to disintegrate the fighting spirit, were radicals. The Turen radicals infested the dense forests and became "anti-government guerrillas", while the Chinese militants formed various armed clubs on their own to secretly kill the Turen, and were collectively called the "Three Killings Party" (the natives who were harmful to the Chinese people, kill!). Kill the natives who harm the hearts of the Chinese! And even all the natives, kill! ）。

Ten years later, the vote for the prime minister was dropped from Luzon Province to Yu County, and at this time, the theory of ethnic struggle and the new righteousness of Datong came from the north one after another, becoming the latest theoretical weapon for the Turen to resist the Chinese. The contradictions between Luzon and China intensified again, but the policy of the authorities was always hesitant because of the great righteousness of benevolence, and they only focused on sticking to the wall.

This hesitation took another ten years, and the southeastern part of the Luzon island gradually became a "stronghold" of the natives, and the northern part of Luzon was also panicked due to the turbulent situation, and the economy plummeted. The Anglo-Chinese strategy focused on the turn of Asia and Africa, and they were doing their best for the Suez Canal, and the authorities had to make a painful determination to solve the Luzon problem once and for all.

At this time, the trend of equality for everyone is becoming more and more popular, the trend of "clear stream" in the country is flourishing, and Liu Yong's image is becoming taller and taller. The policy of killing to solve problems is difficult to put on the table, and the end result of the argument is that if you can't get along, don't stay together.

When the two houses passed the "Luzon Separation of Chinese Land", a country was boiling, countless people wept bitterly, some people even rushed to the Temple of Heaven to harm themselves, and the army showed signs of instability. The upper-class people who opposed the case even gathered in front of the gate of Weiyang Palace to knock on the bell and demand that the emperor come out to uphold justice. coincided with the accident of the crown prince and the emperor was bedridden, if not, the emperor might really have a battle with the two houses and the political hall, and the Yinghua Guoxian would face a major test.

The reason for the close division of the hearts of the people in the country is that this bill is a peace bill, and the Anglo-Chinese and the independent forces of the native people in Luzon have made peace, and the Ganzhou (Mindoro Island), Dingzhou (Palawan Island) and Sayao Island (Mindanlao Island), which have been incorporated into the Anglo-Chinese territory, have been set up as foreign vassal territories, and all the natives who do not want to integrate into China have moved to these three islands to establish their own state. Although it is still nominally an Anglo-Chinese vassal state, it is actually a foreign country.

This is the first time since the founding of the Anglo-Chinese People's Republic of China that they have spoken and retreated, and the morale of the Chinese people has been greatly hit, but this is also a last resort. The Anglo-Chinese national system is stable, and the righteousness of benevolence is gradually occupying the mainstream, even if it is a royal faction, it is not good to talk about killing again, this is a great righteousness after all, and it is clear that the "politically correct" alliance will gradually become stronger.

If you don't use the butcher's knife, then you can only drive it out, anyway, there has been no result in reclamation in those places for many years, the colonial company has changed hands countless times, and whoever takes it goes bankrupt, it seems that the island is big, but in fact, there is no real profit. The last thing Yinghua lacks is territory, and it is better to throw these desert islands to the natives and let them fend for themselves.

…,

Although this policy hurts the morale of the people, it is the best way to compromise between the two sides, even if it loses face, but the ruling alliance will not care so much for the sake of the inside. On the grounds of "abandoning vanity and saving real profits", the two courts were pushed to reluctantly pass the case.

The League paid a heavy price for this, not only did the prime minister last for five years, setting a precedent for the prime minister to fail to be re-elected for the first time, but his seats in the two houses also plummeted by half, and the hat of "corrupt and traitorous traitor" was worn for decades.

Although the Republican Council that was in power later attached more importance to the royal road and the dignity of the empire, in the face of the wave of independence set off by the indigenous people in the South Seas, especially in Malacca and Sumatra, who were brought by the British and Chinese with the beginning of the people's wisdom, the Republican Council also had to put profit first, follow the precedent of Luzon, and allow the Turks to establish an independent state. At the turn of the eighteenth and nineteenth centuries, the changes in Middle-earth came from this, and then the turmoil in Tianzhu also originated from this trend. A series of new countries appeared, and Tianzhu also entered the era of partition.

Liu Yong, as the moral initiator of this trend, was also dug up by the Chinese people in the era of cutting the three islands, and the image was reduced from benevolence and virtue to a traitor of the Qing Dynasty.

History has always been meandering. When the Yinghua country rushed to the centennial, the bloodline clan controversy and the new meaning of Datong took root in Zhongzhou and even the world, and after the changes in Zhongzhou and Tianzhu, the people of the country looked back and realized the wise decision of the alliance of the year.

The Turen state founded on the three islands ceded by Yinghua not only did not establish the so-called "Turen Heavenly Kingdom" of the leader, but fought day by day, and was a hundred times more cruel than fighting with Yinghua. Originally a country, in less than 50 years, it was divided into more than a dozen groups called countries, which were actually tribes, and they fought against each other incessantly.

When the population of the Anglo-Chinese island in Luzon had reached 10 million, the native population of these three islands still did not exceed 1 million, except for some rough agriculture, the economic backbone came from the plantations, which were controlled by Anglo-Chinese capital. The ruling class of these countries is closely linked to Anglo-Chinese capital, and happily oppresses the natives at the bottom.

The few slightly larger cities gathered by the three islands, and even the indigenous cities that rose in Malacca and Sumatra in the future, were all in the Anglo-Chinese sphere of influence. The Chinese enjoy the treatment of nobles here, and the natives are willing to be slaves. Not only are there many concessions, but Chinese signs saying "natives and dogs are not allowed to enter" are also hung up everywhere.

A hundred years later, when the clouds of World War II were in full swing, the native countries of Nanyang were already in dire straits, and the "factions" in these countries kept calling for the British and Chinese to "accept the wanderers", and even some countries voted in a referendum, and 90 percent of them agreed to "return to the mother country".

At this time, in the Anglo-Chinese country, whoever wants to hold the vanity of opening up the territory and clamoring to accept them will be scolded as a national thief.

The century-old changes in Nanyang have been summarized by Anglo-Chinese historians as "spitting out the old and accepting the new", and why Yinghua can complete such a spit, the Chinese people have to admit that it is the righteousness of benevolence that people like Liu Yong insist on, and it is the extension of the great righteousness of heaven and earth when it should be inside and outside the country and the nation. With such a righteousness, Yinghua can keep the fundamental benefits. If there is no such limit in people's hearts, they only want to be happy and revenge, and use butcher knives to face each other, the local Gu poison will eventually stay in Yinghua's body, and I don't know when it will attack and collapse the heart and lungs.

As a result, Liu Yong's image changed again, not only was the Temple of Prince Jitian of Luzon renovated, and the stone statue was turned into a bronze statue, but this period of history also became a model for the masters to teach their students benevolence and righteousness, and became a valuable experience in Anglo-Chinese governance.

If Liu Yong knows underground, looking back on his previous life, and then looking at the world behind him, I don't know how he will feel, just like the famous political commentator Yuan Mei commented on the times: "Knowing that I sin against me, it is only spring and autumn."

At the time of Liu Yong's death, even Li Xian, who was teaching "Thesis Ming" to Li Kezai, could not have expected it, and Li Kezai himself was unaware.

…,

Li Kezaizheng was shocked by a statement in the "Essay Ming": "In this world, everyone is equal and mighty, and its momentum is like a river entering the sea, which is irreversible, and its expression lies in the righteousness of benevolence." The so-called "civilization" is the word "benevolence". What does this 'benevolence' mean? Without him, the young and the young, the old and the old, and the old, that's all. To judge whether a country is civilized or not, we only look at whether it is benevolent to its citizens and to each other, rather than dividing its citizens into several classes, treating them as equals, treating them differently from each other, and even treating the state as a tool for one type of people to rule over another. ”【1】

It is easy to misunderstand this theory when compared to the old world, that is, to confuse the benevolence of rotten Confucianism with the benevolence of this world. Where is the benevolence of Confucianism? There is no distinction between inside and outside, benevolence is given to the outside and harms the inside, that is to say, benevolence has a boundary. Just like humanity, there are also relatives and respects. ”

"The greatest turmoil that will arise in this world is how to determine the boundaries of humanity. Because of this line, there is a distinction between inside and outside, between friend and foe. This boundary is not a straight line, as long as there is public interest, there is a common benevolence, such as man and heaven and earth, and this benevolence is also in the universe. But the benevolence of the world should be in the future life, the people of this world look at the affairs of the present world, the benevolence of the universe, we can only see fragments, we need to pay more attention to the use of the instrument of the state to carry this benevolence. ”

But isn't benevolence only within the state, and outside the state a place of non-benevolence? No, inside and outside are secondary, not whether there is or not. If there is something within the state and outside the state, then the level of benevolence must be developed within the state. Wouldn't such a country return to the old world? ”

"The country of this world is to make the instruments of this country equal to benevolence, and then push Tsering to the world. If there is no Tsering on the outside, how can benevolence be equal on the inside? From this point of view, there is a difference between the present world and the ancient world: the country is a tool that is in line with benevolence. We can also deduce from this that with the instrument of the state, benevolence can originate outside the country, and the world is connected, so that the present world will move towards the future world, and in the future life, the world will be one, and benevolence will reach everyone. The so-called road to civilization lies in this. ”

"When it comes to the inside and outside of benevolence, the sages have long said: the inner sage and the outer king, this boundary, this truth, the sages have already thoroughly discussed it, what we have to grasp is such a changing boundary, seeking knowledge in change, and seeking stability in turmoil. And this cannot be done by the king alone, by the bureaucrats whose power is tied to the king. We can only rely on people's hearts to compete and see such a line in the competition. ”

Seeing this, Li Kezai deeply sighed, this is what his father said, "the thinking of a wise man is always walking a tightrope", it seems that his father really wants to build the position of the British Emperor into a wise man of the world, not a ruler of the world.

Fortunately, this task is not yet my turn to realize......

Li Kezai was slightly relieved, if he had to become a wise man first, he would not have failed in his life. Closing the book, and then opening the report transferred by the General Headquarters, his father's discussion was a task, but the military dispatch of the General Headquarters was a kind of enjoyment for him.

"Jianzhou North Korea, in danger?"

Seeing the report sent by the Ministry of Military Intelligence, Li Kezai's pupils constricted, but his heart gradually warmed up.

"It's good to extinguish! Extinguish it well! It's better to build a full dead light! ”

"No, no, it's not good, the Japanese are already in chaos, North Korea is in chaos, Beiyang is in chaos, how can this work!"

Contradictory thoughts collided in Li Kezai's heart, he pinched the report and spent a long time in the martial arts hall. (To be continued.)

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