Zhao Shu still didn't say a word as before. Quite like the legendary Yongzheng, taciturn and unfathomable. Of course not, putting aside national prejudices, Yongzheng is a rare British lord in the Qing Dynasty, without Yongzheng, there would be no Qianlong prosperity. It can't be said that Zhao Shu is a faint king, but he is still 108,000 miles away from Yongzheng.

But Han Qi and Ouyang Xiu's faces were blue and purple with anger.

It's too a slap in the face.

Zhao Shu said: "Let's disperse." ”

Non-committal, in fact, no one has paid attention to it, and this dispersion is just in time. Otherwise, the ministers of Taiwan will wake up together, and the court will immediately make a disturbance.

One by one, their eyes stared blankly at Fan Zhen, and they didn't expect that until they left the hall, Jia Dian and the others beat their chests and knew that they had lost the best opportunity.

This is not the case, Fan Zhen's admonition this time played a vital role, that is, to awaken the conscience of many people. Before, in order to shoot Zhao Shu and Han Qi's sycophants, there were many ministers who echoed them. But since Fan Zhen's admonition, there are only five or six people who have agreed, and these five or six people also include Han Qi, Ouyang Xiu and Zhao Shu himself. If in the Zhao Zhen Dynasty, there were only five or six people, and the rest were either silent or opposed, not to mention Puyi, even the river workers of the Yellow River, they would not want to pass.

Zhao Shuchao also wanted to pass, but people had a way......

At that time, Han Qi had no choice, he was furious, called Fan Zhen to the Zhongshu, was furious, and shouted: "You have written the edict, why don't you send it to the Zhongshu for detailed examination, and just play it directly?" ”

This slap in the face was too hard.

However, it doesn't work for Fan Zhen, he can be white-headed for one thing, either because of his feelings to the extreme, such as Zheng Lang, or the situation is critical, such as Wu Zixu and Li Zicheng, or he is obsessed with worrying about one thing, such as Fan Zhen, Fan Zhen is not white-headed overnight, but also white-headed in a short period of time. He was not yet fifty years old at that time. From a scientific point of view, it is unlikely to be established, but there are, very rare.

These are all special circumstances, things that can only happen to people who are stupid.

Fan Zhen belongs to this kind of person who is both persistent and stubborn in admitting death, Han Qi asked. After eleven performances of the emperor's heir. Fan Zhen didn't care at all, raised his head, looked at Han Qi, and asked rhetorically: "Sichen didn't dare to stay when he received the edict, and it was his duty to do it quickly, did he do it wrong?" ”

You are Han Qi and the prime minister, and you have to make a reason.

Han Qi still wanted to be angry, but suddenly became smarter. I can't distinguish it, and the more I distinguish it, the more I can't tell it.

After Fan Zhen's argument, some ministers did not dare to agree.

There is a difference in the middle, saying that the minister's temperament, whether it is the Northern Song Dynasty or the Southern Song Dynasty, the temperament is the best. The two Song Dynasty perished. Some people surrendered, but many more were tenacious and unyielding, and many national heroes emerged. This is also related to the Song Dynasty monks. On the other hand, in the Ming Dynasty, the Qing Dynasty entered the customs, and all one, two, and three surrendered, not even as good as an emperor. And the two Song Dynasty perished. are all absolute faint kings, at least far less than Chongzhen.

But this kind of solar term now makes Han Qi and Ouyang Xiu have a headache.

Then Sima Guang, Lu Xu, Jia Dian and other Taiwanese ministers wrote one after another.

There is only one person in the middle who can see it clearly, Fubi.

Useless. If you go to the book again, people won't listen, so you will speed up the pace of resignation and leave early, once the imperial examination is implemented, you will be stinking for 10,000 years. It's actually approved, for Han Qi, it's best to retreat, Zheng Lang is repairing in Zhengzhou, let's cultivate slowly, is Confucianism easy to cultivate? Zeng Gongliang and muddy. There is only one big guy in Fu Bi, as soon as Fu Bi leaves, the dragons have no leader, and they can't make trouble if they want to, they can make trouble, and they can also clean it up calmly. Fu Bi and Zhang Sheng left before and after, the privy envoy could not be vacant, Han Qi and Zeng Gongliang wanted to move Ouyang Xiu as the privy envoy, Ouyang Xiu said: "Today, the son forgives the yin, the queen mother hangs the curtain, and the second and third ministers are in their own positions, how can they show the world." ”

The two of them obeyed their word and stopped the discussion.

even confused Zeng Gongliang for several years, and in the end, Zheng Lang inadvertently talked to Zeng Gongliang about this matter and revealed the secret. At that time, the dispute over Puyi was discussed by the government and the opposition. There were some people who echoed it before, but in the end, fewer and fewer people did, and it became only five or six. There were tens of thousands of officials in the Song Dynasty, and there were several thousand officials in Beijing, and only five or six people were in favor of this matter. At this time, did Ouyang Xiu dare to serve as a privy envoy?

Zhao Shu is not stupid, he is also afraid in his heart, afraid that Zheng Lang will return to the capital from Zhengzhou, at this time Zheng Lang Siniang has died for more than a year, he returned to Beijing and did not hold an official position, but just went to wait for the hospital to walk around, who can stop it? Then anything can happen.

Therefore, Wen Yanbo was recalled from the Yongxing Army.

Everyone thinks that Zhao Shu is two hundred and five, but in fact, he is not only not two hundred and five, but very smart, look at how many small black bags Han Qi carried for him?

He didn't immediately appoint him, but talked to him first and said, "I'm in this position, and I'm in this position." ”

Ran looked at Wen Yanbo's reaction.

Wen Yanbo said: "Your Majesty's ascension to the throne is the holy will of the first emperor, and the queen mother's praise is the merit, how dare the ministers." ”

Zhao Shu said: "I have heard about it, and I have a meritorious service." ”

Wen Yanbo just avoided it. Zhao Shu stared at his face, and couldn't see Wen Yanbo's inner activities, so he hesitated to let Wen Yanbo go back. In fact, Wen Yanbo is very smart, and the water in the Puyi dispute is too muddy, and he has not been able to wade into it much. Wen Yanbo left, Zhao Shu called Han Qi to ask, Han Qi thought it was good, at least in dealing with Zheng Lang, the two were standing on the same line, Zheng Langding's worry period was gradually full, and sooner or later he would have to be recalled to the court, did he keep letting him stay in Zhengzhou to write books and speak? Don't talk about yourself, the emperor doesn't dare to do anything. Or expect Zheng Lang to die again, but what is the matter with the rest of the mothers? Wu Niang was born in a bitter family, and Liu Niang and Qi Niang are prostitutes, not to mention a year of mourning, there is a 100-day period, Zheng Lang has done a very good job.

Han Qi immediately repeatedly said the benefits of Wen Yanbo, and Zhao Shu agreed.

Before Wen Yanbo reached the border of Shaanxi, the envoy pursued him back and urged him to return to the capital as a privy envoy again. The original prime minister has become the prime minister of Xifu, but it is better than staying in the local area. Wen Yanbo did not refuse, returned to the capital, and succeeded Fu Bi as the privy envoy.

He also used Lu Gongbi as the deputy privy envoy and Han Jiang as the third envoy.

Han Jiang went down and served as Yizhou, and began Zhang Yong to help the poor people, giving coupons to the poor, so that they could buy rice in spring and salt in autumn. This is good governance. But in time, good governance ceases to be good governance. Song Xiaozong's Yicang was the most significant, and it did not occur. Zhang Yong's legal politics is a living example.

Because over time, this kind of bond has been recognized by everyone, and in some respects it is equivalent to bonds or currencies, and it has been transferred to the hands of the rich room. Han Jiang made reforms, cut off his old nationality, and called on the poor not to give coupons. It was limited to three years, depending on the rich and the poor, and although Haoqiang opposed it, he could not succeed. At the junction of Shu and Fanyi, the border people cut down trees on the border, which is a helpless move. Even if you don't make ink. It is also necessary to make houses, and the Central Plains can still count on the big red pine from Goryeo and the Wa Kingdom, but can it be transported to Sichuan? Therefore, there were many disputes, Han Jiang ordered a ban on logging, and guarded the silkworm cliff pass with soldiers, and cut off the exchanges between the Tibetan tribes, and only traded in Weimao and the two states. It can't be said that everything is good, there is a regressive side. But the strife became less.

It is also forbidden for the chamberlain to make Shu sell to the wine field officials, so that they can be doubled for a fee. After arriving at the third division, please close the position with the Sichuan Gorge 4th Road Tiangu Loss, and give the straight to the difference in the road to level the price.

Zhao Shu sighed: "Everyone is appeased, and Duqing can not be favoritistic." ”

In fact, Zhao Shu knows very well that he doesn't want to do it. The first thing on his mind was his parents. Therefore, all parties are involved, and once the status of his parents is settled, he still wants to do something practical. He knew in his heart what was happening in the place. This is what he thinks, and the real truth is not yet known. Because of the appeasement and nurturing of traitors, in the end, Hebei's two taxes could only be collected by three or four percent.

Han Qi was in power during this period of time, and he made a lot of achievements in border defense. Financially, it is a black hole that has been refined into history, and many ways have been refined into that big black hole.

Han Jiang didn't know either, he came to the third division for the first time and took a look. I vaguely felt that it was not good, and I didn't know where to start. In fact, Cai Xiang didn't do a good job, and Lu Gongbi didn't do a good job, Han Jiang thought about it for a long time, and thought of a thing, when the two envoys of the three divisions were in the third division, the financial expenses used in the palace were taken by them with a piece of paper. Han Jiang wrote to stop this incident, and if it is taken, please pay the decision of the department if there is an example. But the heavens are falling, can a pebble be plugged?

Zheng Lang secretly made a move.

Regarding the Pu Yi dispute, he looked at it a little lightly. Zhao Yunrang, who is finally dead, if Zhao Yunrang is alive, Zhao Shu will make him the emperor, Zheng Lang is estimated to have rushed from Zhengzhou to the capital to participate. But in other words, it really came to such a bad point, Zhao Shuxiu wanted to be the emperor, and he didn't want to fight for his career, and Zheng Lang also pulled him down a few years ago.

What he is most concerned about is the tragic fate of all Zhao Zhen's daughters and concubines being kicked out of the palace one by one.

With a workshop and no worries about supporting, Zheng Lang's interest finally faded.

It can be said that Zheng Lang is the only one who can best understand Zhao Shu's mood.

But things are happening step by step, and with his feelings for Zhao Zhen, there is still a lot of anger in his heart.

It didn't shoot directly, but it was more powerful than a direct shot. That's book repair.

In later generations, some people think that Confucianism is not important, wrong, the Ming Dynasty is to govern the country with science, the reason why there is science, it is very sad to say, Zhu Yuanzhang is eloquent, and he is certainly not so proficient in Confucianism, and then climbs relatives and regards Zhu Xi's science as a national study. How heavy is the influence, and later criticized Confucianism and Confucius, but in fact, it was not clear that they criticized the real Confucius Confucianism?

If you want to popularize Confucianism, which is relatively progressive, there are two prerequisites, the first is to popularize it when you are alive, and the second is that the reform is successful, and there are not many people who are jealous, then the tide will rise, and Neo-Confucianism will be recognized by everyone. The latter is very important, if it is not successful, the end will be like Wang Anshi Xinxue, and he will actually rank third from the bottom of the Song and Yuan Xue cases. The two-faced Su Dongpo is even worse, the penultimate one. The penultimate one is Li Chunfu, no matter how famous he is, just say his country, Jin Guoren!

In the Ming Dynasty, this is how they looked, and the two Su Wang were only slightly taller than Li Chunfu of the Jin Kingdom, and the others were inferior.

And there are many people in front of them, who can rarely be found in history books, let alone Du Niang. However, it must be popularized first, and then consolidated with political gains. Universality is a prerequisite.

Therefore, I can repair the book with peace of mind.

Meng Xun said that if you learn benevolence, righteousness and etiquette well, you will be able to reach Confucianism. Slightly exaggerated.

In addition to benevolence, righteousness and etiquette, Confucianism also involves others, such as the Book of Rites puts the mean in the Book of Rites, and if it is interpreted according to Zheng Lang's moderation, it will be a bit rude. Medium does not refer to the mean, it is closer to the combination of three points and the mean, as Zheng Lang said.

But benevolence, righteousness, and propriety are certainly at the heart of Confucianism.

There is a metaphor, benevolence and righteousness are Qiankun, there will be no absolute Qiankun or Kun in the world, there is yin and yang, and they exist with each other, so the remaining 62 hexagrams are generated, how to make these 60 hexagrams and more than 300 hexagrams become beneficial to oneself, to the family, and to the country. Benevolence and righteousness are the foundation, and propriety and moderation and tripartite are the real existences.

Also, wisdom, forgiveness, and filial piety. And so on, as for Enwei and others, they can put it in Zhongshu and say, Zheng Lang directly set the rite as a system, and it is not only the system of the state, but the system of all things in the entire universe, from the individual to the family to the state. to the system of the world. Therefore. Holy wisdom and filial piety must all be put into the ceremony.

The essay written in advance is the outline of the rites.

The next step is to write about the Holy Wisdom, Filial Piety, and so on, and according to the original idea, I am going to expound the Holy Wisdom first, and it is certainly not the kind of Holy Wisdom and Wisdom, Loyalty and Forgiveness that people think. It's grooming from a high place down. However, let Zheng Lang change it, first talk about filial piety.

Falsely covering up, the master said that self-cultivation and Qi family rule the country and level the world. Start with the individual, and the individual can't do it well. How can we talk about the Qi family ruling the country and leveling the world? And then to the family, starving to death, do you still have the heart to help the country? The small self is the internal cause, and the big me is the external grace. Selfishness is the internal cause, and altruism is the external cause. Only when the internal causes are strong can we talk about the external causes. But if the internal causes are too strong, they will hurt the external causes. Zheng Lang said that the degree of the law is divided into three points, and in what the Master said again and again, it refers to this degree. Therefore, the Qi family is good, but it is necessary to go to the Qi family by legitimate means, and not to harm others and the country. This is the way of the family that the master hopes.

One turn. And he went home.

The composition of the family is filial piety and friendship.

Speaking of wisdom, benevolence, righteousness, etc., maybe the common people know a little, but only a little. And most of them are wrong. But filial piety has always been very well practiced in China, and it is relatively close to the true filial piety that the master said.

But Zheng Lang made a further comment.

The relationship between filial piety and compassion does not need to be explained, everyone is very clear. But there is no absolute yang and yin in the world, and there is no absolute filial piety. Filial piety and compassion themselves also exist in one.

For example, kindness, can not be too doting, can not be too rough and arbitrary, the stick may not be able to play the real filial piety, often hit hatred, can not say not to beat, just a deterrent method used for education, just like the criminal law, it is best not to be good.

And then to filial piety, the same is true, filial piety does not represent foolishness. To be filial to parents, to be tolerant, to tolerate parents' opinions, to respect their views, is called filial piety, but not blindly obedient. For example, what if the father is unreasonable? Slightly unreasonable, to obey them, after all, they are parents, they are children, without parents they would not have been born and raised. But what if you are seriously unreasonable? I had to persuade. This is not controversial, but what if the parents do evil?

Persuade them first, if it really doesn't work, hold them, or take some smart measures to stop them in time, such as if the father wants to kill someone, he must not let them kill, or go to jump off the building, do you obey them and let them jump off the building? Not only did he hold it, but he really couldn't do it, and called some elders and relatives to come and stop it. Or use other methods to block the parents.

There is a premise, until the time of heinousness, parents must not be locked in a small black room. This is the middle of filial piety.

It is the relationship between parents and children, and the same is true between brothers and sisters. Even the same is true of the monarch and the minister, the king is the father, the minister is the son, the king must be kind to the minister, and they cannot be called as servants, so that the courtiers can be loyal to the emperor. But what if the emperor is making a mistake? can't overthrow the king with disobedience, no matter what the reason is, even if it is forced to Huo Guang's part, it has been a bit too much.

Zheng Lang said a little against his heart here, Huo Guang didn't do well in the later stage, but what did he do wrong in the early stage?

What to do, if you want most people to recognize, you must take the ideas of most people.

At this time, those who are courtiers should be persuaded.

If you don't listen to persuasion, you must find ways to use ingenious methods to further persuade you. We cannot watch the emperor corrupt the country and make the people miserable.

This is the way of the king.

In fact, Confucianism has been cultivated to this level, Zheng Lang has approached what Fan Zhongyan expected, simplifying the complex, Confucianism is very huge, Zheng Lang plans to use a few hundred thousand words to cultivate the ceremony, but it can make it simpler and easier to understand.

The whole Confucianism made him into nine words, benevolence as the foundation, righteousness as the festival, and the heart of it.

is a more detailed elaboration, Zheng Lang also made it very simple and easy to understand, so that it can really be popularized. At least Confucianism has reached this point, and Zheng Lang has reached the point where there is no one before and no one after him. It's not only easy to understand, but also organized. At this time, there were already people who started Confucianism on a large scale, not to seek the fifth Mr. of the academy, but to Mr. Song Chusan, Hu Ming, Sun Fu and Shi Jie, but although these three people practiced Confucianism, they did not have an orderly classification, and those who studied it often did not see the overall context of Confucianism, and it was still a blind man's elephant-like learning. Shao Yong and other five gentlemen gradually organized it, but it was still unclear, and even the more it was explained, the more confusing it became, such as Shao Yong's Confucianism Taiji, which also talked about yin and yang and harmony, but it was more mysterious than the Diamond Sutra. How can later generations learn?

Moreover, Zheng Lang's Confucianism cultivation this time did not change much from Master's Confucianism, because he once again realized that he attached importance to the importance of morality in governing the country and being a man, and gave a special lecture on benevolence and morality, which was not only not as extreme and strange and novel as before, but was very close to the core idea of Master's true Confucianism. The only thing that has changed is the emphasis on the annotation of the section and the section.

With this change, Confucianism is more comprehensive and progressive.

But people can also receive it more easily.

Therefore, every time Zheng Lang published an article, it made the newspaper a sensational publication, and it sold more than 100,000 copies. The people who watched it were not hundreds of thousands, but more and more.

is still practicing Confucianism, and he did not ask about the dispute between Puyi in the court.

But this filial piety came out, Zhao Shu's approach was undoubtedly a serious mistake, could it be that the son watched his parents jump off the building or commit suicide?

Ministers, isn't it clear what you do?

And that's not all!