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In the face of Du He's questioning, Na Yan finally woke up to the fact that Du He was here to smash the field, and he was so angry that he almost scolded the street, thinking about it, but he really didn't know where he offended the great god in front of him, and he had to answer in the face of the questioning. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Na Yan said in a deep voice: "The donor has misunderstood, the equality of all living beings you know is not the equality of all living beings in the Buddhist family. In the past, the Brahmin-born Bhagava and Brahmana were influenced by the Dharma and turned to the Buddha's throne and became a disciple of the Buddha, so they were rebuked by the Brahmin. The Buddha said, 'All beings are equal.' It is true that there is no equality between all beings in the world, between men and women, and even between every brother and sister. Some people are poor, some people are rich, some people are high, and some people are as humble as ants. But that's why 'all beings are equal'. The so-called equality of all beings refers to the equality of the Dharma of all beings, the equality of compassion and joy for all beings, and the equality of all beings in the face of the law of cause and effect. It does not mean that all living beings are equal in their circumstances, equal in their fortunes and in their misfortunes. The difference between sentient beings is based on the general environment of cause and effect. The inequality of sentient beings is also caused by the inequality of the good and bad karma that everyone has created since the beginning of time. Some do much good, some do little, some do more evil, and some do less. There is no reason to demand that no matter what is done evil or good, the same treatment should be given to reincarnated as a human being. Therefore, the equality of all beings means that everyone is equal in the face of the cycle of cause and effect. ”

Nayan can become the first senior monk in Chang'an, and he is also a little level. He has a deep understanding of Buddhism.

However, if you understand Buddhism and are proficient in Buddhism, you may not be able to become a Buddha.

This is the case with the already fallen Nayan himself.

Du He was stunned, he couldn't imagine that the equality of all beings in the Buddhist family meant this, it seemed to be a joke?

He was quick-witted and good at sophistry, and between the lightning and flint, he also found a rebuttal, and said in a loud voice: "How can you not know this truth, but it is just like what the master said." Since the equality of all beings refers to the legal equality of all beings, there should be no such specialization. Everyone and every one of the people present is a devout believer in Buddhism. They worship the Buddha and worship the Buddha with their hard-earned money, they respect the Buddha and repay the Buddha with a heart of admiration. They have a heart for the Buddha, so they come here to listen to the monks talk about the Buddha. This true heart, according to the equality of all living beings in Buddhism, sincerity should not have any quantity, why can they only stand under the stage, listening to the sun. And you, the children of the Buddhist family, sit on the high platform in a grand manner, this is what you call equality? And I, Duhe, I don't believe in Buddhism, I don't worship Buddha, I don't think I can compare to every person in this stage, but Master Nayan took the liberty of letting me, a person who has no respect for the Buddha, sit on the top, this is also the equality of the Dharma of all beings? ”

His ability to speak well is also undoubtedly revealed at this moment. On the grounds of oneself, a person who has no Buddha heart and no respect for the Buddha can be above many devout believers, so as to attack the equality of the Dharma of all beings.

Na Yanben was full of contempt for Du He's lack of Buddhism, and felt that it was easy to say that he wanted to win him, but he didn't expect it. Du He went around like this, and he got himself into it, and he didn't know how to answer for a while, which was like slapping himself.

Bianji is a real pseudo-monk, but in his heart he has always thought that he is a high monk, the youngest and most outstanding monk in Chang'an, seeing Du He so despise Buddhism, a variety of emotions surged into his heart. He still looked polite, but he said sharply: "Lord Du Shi's words are wrong, the Buddha did not force everyone in the world to believe in Buddhism. Sow good causes, and reap good results. The donor protects the stability of my Datang, and protects my Datang from foreign enemies, one of the good causes, the plague in the south of the Yangtze River, the donor alone supports the sky, and with the power of one person, saves more than 100,000 people and water and fire, and the merit is immeasurable. Let the donor sit down, not because of the identity of the donor, but because of the good causes in the past, and today the good results. ”

Debaters can become famous at a young age, and they are not ordinary people. Du He used himself as a reason to prove that the equality of all beings in the Buddhist family is. The debate machine immediately refuted his point of view on the pretext that the Buddhists planted good causes and reaped good fruits, and also used Duhe as an excuse. said that Duhe can be respected, not because of his identity, but because of the good deeds he has done for the country and the people over the years.

The debate machine didn't want to talk about Du He's good, but in the current situation, he had to do it.

Du He had a smile on his face, but his eyes were the same, this flower monk was more difficult to deal with than he imagined, and he directly blocked his words, and he curled the corners of his mouth not to be outdone. You have a good plan, I have a wall ladder, who is afraid of whom?

Du He's eyes stayed on a middle-aged man in a cyan brocade dress on the high platform, walked over to him happily, and asked, "Have you paid the fine?" ”

The middle-aged man smiled bitterly, kept bending over, like a person without bones, and flattered: "If you go back to the adult, you have already handed it over......"

The middle-aged man's name is Kong Xiu, a famous grain merchant in Chang'an, with a lot of money and a full profiteer.

The reason why Du He knew him was because of the drought in Dingzhou. Kong Xiu likes to go sideways in business, speculate and sell, and make huge profits from the price difference. The drought in Dingzhou was quite serious, and Kong Xiu got the news from somewhere, and bought all the grain near Dingzhou in one go, thus creating the illusion that there was no grain to buy. I plan to hoard for a while, take advantage of natural disasters, and make disaster profits and make huge profits.

However, the laws of the Tang Dynasty were so strict that before Kong Xiu could do anything, the local officials grabbed his pigtails.

Kong Xiu was also interested, and his meaning was not good, so he resolutely cooperated with the imperial court, because he did not cause a major mistake, and did not punish him heavily, but only reasonably fined him a lot of money.

Duhe dragged him to the front of the stage, and in front of the debate machine, he told him what he was doing.

His voice was so loud that it could be heard by the people around him.

Du He came out to make trouble, and the people were divided into three camps: pro-Du faction, pro-Buddhist faction, and centrist.

Du He has a great reputation in Chang'an, not only because of his outstanding military achievements, but also because of his fairness and integrity, especially in the performance of Jiangnan, which makes many people talk about it, they believe in Du He's character, and they believe in Buddhism, so they watch Du He's performance on the sidelines.

The pro-Buddhists, on the other hand, are devout believers who think that Duhe will be punished for disrupting the puja, but they don't dare to squeak. After all, it is an immutable law for thousands of years that the people do not fight with officials, and Du He is the concubine of the dynasty, the general of Zuo Weiwei, the Shi Langzhong of Shangshu Province, and the president of the Academy of Science and Technology. All they can do is hope that the monks on the high platform can teach Duhe a hard lesson with superb Buddhism.

This is especially true of the centrists, who don't know which side to go to, watching from the sidelines to see who is the winner.

Whether it is a pro-Du faction, a pro-Buddhist faction, or a centrist, tens of thousands of them have chosen the same choice and wait and see how the situation develops.

Now Du He has singled out an unscrupulous profiteer from the high platform, which has to make many people angry.

What the people hate the most is Kong Xiu, an unscrupulous profiteer who doesn't care about their survival, and he scolds angrily, and at the same time has doubts in his heart. Why can a small person sit on this high platform? Is there really something wrong?

A question arises, which makes the pro-Du faction happy, the pro-Buddhist faction is suspicious, and the centrist faction favors Du Ho.

"Master of debate, you keep saying that you plant good causes and get good results, but isn't that the opposite way of planting evil causes and getting bad results? Since it is a bad consequence, why do unscrupulous profiteers like Kong Xiu, who disregard the people, sit in this position and are respected by your Buddhist family? Du He looked directly at the debate machine and asked aggressively.

The debate machine slapped itself and was speechless. Facing Du He's gaze, the debater hated it in his heart, but he didn't dare to look at it directly, and the itching in his crotch came at the right time, which made him want to stop and almost cry.

Li Chengqian was extremely distressed, and he turned his heart sideways, intending to become a monk in anger, but when he was about to have a seizure, he found a cold gaze staring at him, and the source of his gaze was Changle.

Changle was born in the court, which is the crystallization of Li Shimin and Empress Changsun, and how can it be easy to be with him. It's just because she has a gentle nature and doesn't like to fight with others. Now the situation is under Du He's control, as long as he is allowed to continue, it is only a matter of time before the true colors of this group of thieves and monks in Hongfu Temple are revealed, and the only turning point is Li Chengqian.

Li Chengqian is the prince of the Tang Dynasty and has the power of the prince, if he plans to come hard, he will disrupt all Du He's plans.

Changle knew this very well, so he put his mind on Li Chengqian. She believes that her husband, as long as he can suppress Li Chengqian, her husband will definitely be able to expose this group of pseudo-monks in Hongfu Temple.

Li Chengqian saw the warning in Changle's eyes, and under the exposed domineering, weighing the pros and cons, the arrogant prince had to be an ostrich again.

"Kong Xiu, tell me, how did you sit here?" Seeing that the debate machine couldn't talk, Du He began to write and direct himself.

Kong Xiu was depressed in his heart, he was a profiteer who didn't get up early, and it was precisely because he had done too many bad things that he needed to seek peace of mind. Therefore, in terms of praying to God and worshiping Buddha, he is never stingy. Ordinary people pay sesame oil money with Kaiyuan Tongbao copper coins, and he sells either gold or silver, which is extremely generous.

In order to win over this big customer, Nayan also invited him.

Kong Xiu agreed to participate in the show and promote his business, but Du He's revelation made him embarrassed, and the sad thing was that he didn't dare to offend Du He at all, so he could only say truthfully: "It's because I donated more sesame oil......

Du He suddenly realized, and said loudly: "I see, I understand, it turns out that as long as you have money, you can be respected, and it doesn't matter what your character is...... I don't have that law in Datang that says that monks don't love money...... It's just for money, and it's not right to distinguish between evil and evil. He said and looked at Nayan with cold eyes and contempt, intending to use his killer weapon.

A poem, a poem that he experienced personally after entering the temple.