Yesterday the network was broken.,Didn't upload it.,It's only repaired now.,There's a change soon.,There's a third update at night.。 By the way, I would like to tell you a good news, Zhao Shuchao ended tonight.

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First there was a commotion, and then quietly below, more people came to a consensus. Here we go.

It was first manifested in the newspapers, and the full-page content of several major newspapers was discussing the two governments. even took out all the old foundations of these officials.

Talking about Han Qi's past, the defeat of Haoshuichuan, and later meritorious, but there are not too many smart people in the world, and now I want to scandalize Han Qi, not to say that Zheng Lang gave credit, but to say that Han Qi went to grab credit. The real credit belongs to Zheng Lang and Di Qing, and it is this credit that has been snatched that gives Han Qi the upper capital. But how did Han Qi treat Zheng Lang and Di Qing.

and then to the first emperor Zhao Zhen, of course, not to mention.

It's so, too vicious!

According to these scholars, Han Qi is not a loyal minister, but an out-and-out devil, and Li Linfu will have to retreat from him.

and then to Zeng Gongliang.

Who made Zeng Gongliang the second prime minister, he was shot while lying down, he is an honest man, and honest people are also at fault! You used to be one of the Seven Sages of Fan Lou, the world looked up, one of the teachers of the first emperor, the first emperor treated you well, why as a Tongping Zhangshi, but watched so many ugly things happen, I didn't dare to do it, how to be worthy of the first emperor, worthy of the ancestors of the Zhao family, your salary, this world!

and then to Ouyang Xiu, there are more problems, saying that he stole the world and deceived his reputation, as well as the incest case, and so on. completely turned Ouyang Xiu into a clown who jumped off the beam.

Needless to say, Wen Yanbo was also wrong, his performance in the Liuhe Tower case, and a failure in Qinzhou, among others.

Even Guo Kui was shot, who gave you all these merits. Why is it that entering the West Mansion at this time is a betrayal and a treacherous evil!

Han Qi was furious and wanted to ban the newspaper.

No one paid any attention to him, and when the newspaper was founded, there was a premise that there should be no encouragement for the people to rebel. The content of secession. On this premise, there can be a right to freedom of speech, so that the ruler can get some reference from the people.

We didn't rebel, so what qualifications do you have to ban us?

Taixue's official newspaper was presided over by Taixue, and there used to be sharp conflicts with Ouyang Xiu because of the reform of ancient prose, one is Taixue, the other is ancient prose, the hatred is as deep as the sea, can Taixue be expected to defend Han Qi and Ouyang Xiu?

The Gyeonggi newspaper is run by dozens of wealthy people. It is now a for-profit organization in its own right. There is also the authority of public opinion, not only the Fan family, if it is only the Fan family, it is easy to block, Guan Jian has dozens of large families in the capital who are far more powerful than the Fan family, and more profound are involved, who is afraid of whom.

And then come. Needless to say, the relatives outside the sect all have share deeds in the bank, and the major tycoons are not qualified to enter the temple, but they all have agents. The benefits of a tea administration have allowed a generation of famous Confucian Sun Zheng to persuade him in front of Zhao Zhen in person, and the bank with even greater profits is huge.

At this time, Han Qi attracted everyone's resentment.

Even Zhao Shu was not very happy, but the contradiction between Zhao Shu and Han Qi. Only one person saw it, Zheng Lang. When Zheng Lang read the history books in his previous life, he only knew that the three of them were together and pushed each other. only to get out the Puyi dispute.

Until this time, through some words from the court, as well as personnel transfer arrangements, it was finally seen that Han Qi and Zhao Shu were faintly split.

Zhao Shu still wants to keep Han Qi, but he definitely doesn't want the court to become Han Qi's Yiyantang.

So there was a conversation with the Vertical Arch Temple.

Zhao Shu summoned Han Qi in and asked, "Why is public opinion raging outside?" ”

Han Qi replied: "This is Zheng Lang's trick. ”

Zhao Shu didn't believe it, and he was not very happy about Zheng Lang, but he still believed in Zheng Lang's character.

This incident caused a sensation in the world, and even the eunuchs in the palace and his wife came to shout injustice, what ability does Zheng Lang have to make the world his pawn. He also sent someone to do an investigation, at that time, the Chinese book drafted the edict, the two systems were reviewed and approved, and I didn't think of anything else, the Song Dynasty officials were transferred frequently, and after reading it, the edict was passed. The edict went down to the bank superintendent, and it was almost noon, and Yan Rong immediately asked for leave after receiving the edict. At this time, Zheng Lang is in Zhengzhou, can it be that within less than an hour, the master and apprentice can contact each other? Then Yan Rong spent nearly two days to complete the handover, which is necessary, the bank supervision accounts are huge, and the responsibility is there. But the wood is already in the boat, and it has nothing to do with any intrigues.

Zhao Shu didn't want to argue, so he was silent for a while and said, "This matter has to be calmed down quickly." ”

Look at what has become of the court in the past few months, it has become a vegetable market, and every day he is arguing over the Pu Yi case and the adultery case, which makes him exhausted. Now there is another bank case, how to get it.

"Whoa."

"Han Qing, I ask you, how are the country's finances?"

"Your Majesty, Li Liangzuo invaded Shaanxi many times, and prevented the Khitan from taking the opportunity to go south, so he deployed 300,000 soldiers in Hebei, 450,000 soldiers and volunteers in Shaanxi, as well as Gyeonggi and other armies, and the cost was huge. As a result, finances are very tight. Therefore, at that time, Zheng Lang discussed whether it was a river worker or a Western Xia, and the minister thought that it was urgent to destroy the Western Xia, and the river work could be suspended. Now it is not the case. However, the ministers agreed that river work was the core of the country, and internal governance was also the ancestral law, so they put river work in the front. Otherwise, how could we have come to this day? The country's finances are tight. If you want to solve this crisis, there are two strategies: one is to raise troops in Shaanxi when you learn to celebrate the calendar, so that the cost will inevitably be more, the people will not have a good life, and thieves will be everywhere. ”

"Don't mention it."

"Well, there is another way, just like what the minister said, the northwest will slow down, and get through this difficulty for the time being, and it will not be long before Li Liangzuo conspires to rebel. Once the northwest is stabilized, the country's finances will not be tight. At this time, Your Majesty cannot be chaotic first, and the world will be chaotic if it is chaotic. ”

It's not my fault, it's Li Liangzuo's fault to be wrong.

"Don't say it, issue an edict, 300,000 soldiers in Hebei, 450,000 soldiers in Shaanxi and be brave, so that the governor of this road will be trained often, and there will be no occupation of the army."

"Many border ministers asked the court to increase their troops."

"With so many troops, are there still fewer troops? How many troops are there in the country today! Zhao Shu said unhappily. There are situations he doesn't know, and there are situations he knows, when Zheng Lang was in charge, he was called the best Chenguang in the Song Dynasty, and the first thing he did was to spend five or six years presiding over the reduction of troops when he was in Xifu, which led to the emergence of the emperor's three-year rule. As a result, it was only two or three years later, and the country was once again redundant. The number of troops in the two places alone reached 750,000, not to mention the army in the south, the army in other regions, plus more forbidden troops in the capital, and the redundancy was serious.

knew that redundant troops were not good, but Zhao Shu didn't know how to solve it. Headaches. And he said, "Go down." ”

"Whoa."

Han Qi retreated, Gao Tao walked out of the screen, and said: "Official, this person is ambitious and talented, has a strong desire for power, and is extremely arrogant. ”

Zhao Shu silently did not answer.

The wife's meaning was to issue an edict to forcibly take love from Zheng Lang. However, the dispute between the court and Puyi was still vigorous, and when Zheng Lang returned to the court, his biological father could not correct his name.

Gao Tao said again: "Your Majesty, put the country first. ”

Zhao Shu said: "Zheng Lang Wuniang is dying, don't need this." How? ”

Gao Tao can't speak, in fact, it's very simple, as long as her husband takes a step back, the whole country will be open to the sky. Compared with his uncle, her husband is too far behind. At the beginning, in order to stabilize the court, the two concubines were pulled out of the palace, and Guo's death was unknown. And not a word. Is it worth it for a husband to fight for a false reputation for a biological father who has been dead for several years?

Han Qi issued an edict from His Royal Highness to let Yan Rong return to the throne.

Zhao Shu didn't think it was Zheng Lang's trick, but Han Qi faintly saw the role that Zheng Lang played in it.

Don't you just want to keep the bank, I'll let you get your way.

He didn't expect Yan Rong to refuse. Yan Rong didn't agree, I was born in a merchant family, and I don't have a teacher's big heart, even my father-in-law made you disgraced, and now that you're in trouble, let me clean up the mess for you, don't think about it.

Han Qi was so angry that he stroked his chest.

He also asked Sun Sigong to appease the shareholders of the bank and promise that he would not touch any private interests, and if he still objected, he would not even embezzle the dividends of the imperial court immediately. But now Han Qi's reputation is ruined, and no one believes him.

How did the Emperor treat you, and how did you reciprocate? How did Empress Dowager Cao treat you, and how did you reciprocate? Not only can you not believe what you promised, but you are so bold that you dare to steal even the jade seal, and the number one widow in the world dares to get drunk and forcibly hold down her hand to draw a charge, what else do you dare not do? Even if we hear that you will rebel against your father and kill the king tomorrow, we are not surprised.

Han Qi was so angry that he was about to spurt blood.

And his situation is very delicate, if it is still easy to avoid suspicion, resignation is, but can he guarantee himself that no one will settle accounts with him? Therefore, he did not even dare to resign.

But the more he stayed in Zhongshu as safe as Mount Tai, the more angry the others became.

At this point, the state was officially corrupted, not only financially corrupted, but also completely corrupted, and of course, the corruption of government also brought further financial corruption.

A very hurtful moment of dark dawn.

Under the south wind, barley yellow.

A large number of densely packed houses have been spreading to the Cai River since Zhengjiazhuang. The long line that was more than two miles long was finally filled. Then it starts to swell.

The sun began to heat up over the horizon, and the people came out of their homes one by one, smiling. I am very proud to hear that the products of the workshop have not only spread to all parts of the country, but also the Western Xia Uighurs, Tibetans, Khitans, Goryeo, the Nanyang States, Tianzhu, Dashi, and even heard that it is being shipped to Europa tens of thousands of miles away. Many countries have strange names that they can't remember.

Then a myriad of merchants poured in, first an inn, then a second and a third inn.

The workshop itself alone has increased to more than 1,600 workers, and if it were not for the counterfeit assembly line production and the improvement of work efficiency, at least 3,000 people would be able to meet the production needs. It's a monopoly, it's scary.

Don't say anything else, just say toothbrushes, if it is a monopoly, just one person in the Song Dynasty used two toothbrushes a year, it will also generate huge profits, and this is a unique product in the world. But Zhao Shu still had a few months to live, to prevent this cautious person from having bad thoughts, Zheng Lang put fifty percent of the profit income on research and development, which led to the increase of the number of craftsmen in related research and development to more than 1,000.

Then the people swelled again, and summer came, with the section from Zhengjiazhuang to the academy as the center, reaching more than 2,000 households and more than 15,000 people. The officials in Zhengzhou were a little dumbfounded, because at this time, the population density of Zhengjiazhuang exceeded that of several subordinate counties, and if it continues to develop, it can surpass the state capital, what is Zhengjiazhuang now? Town, city? Or just a village? I don't know.

But no one feels magical, because that person has shown countless miracles, and it is nothing.

God-like man. Actually, there are selfish ones.

For example, under the guidance of him, various research and development projects have progressed rapidly, and some of them can be put into practical use, but they have not been handed over to the imperial court.

On the Han Qi incident, Zheng Lang is also selfish and one-sided.

Seriously. There are many reasons for financial failure. The first Zhao Shu's practices made Han Qi and Ouyang Xiu share a lot of energy and could not better handle government affairs, and the second was that they catered to Zhao Shu for the sake of wealth and nobility, making the ministers dissatisfied, causing the decree to lose its prestige, and the decree was not smooth, which would kill people. The third is their own lack of economic mastery. This is an external cause. The internal reason is still the system, although Han Qi and Ouyang Xiu have destroyed many systems, but this system has led to further financial corruption.

Zheng Lang was dissatisfied, and like many people, he thought that it was Han Qi and Ouyang Xiu who destroyed it. It's not that I don't know, or I stubbornly think about it.

A series of turmoil caused by banks. It further stimulated the complete corruption of the finances.

This is Zheng Lang's secret pusher!

It had already been arranged, and Zheng Lang heard about it, but he didn't care about it and began to write about Shengzhi.

They are included in the part of the rite, but this part is more difficult to write.

Especially saints, if they are written clearly, it will be very troublesome.

It is still written from the hieroglyphs that appeared in the saint. The earliest saint did not have Ren (could not be beaten.) Think for yourself), one ear and one mouth, and one ear and one mouth. Therefore the Holy One is spoken, and the voice is also. Words and voices are known, so they are said to be sacred. He who hears of the end and reaches the end is holy.

That is to say, to be able to listen, to hear what others can't hear, but to be able to listen is not enough, you must use your mouth to proclaim, so that everyone can understand the truth of things, this is called sacred. It shows that a person who has reached a certain height of wisdom and morality has also reached a certain height is a saint.

If so, there are so many saints in the world, so why are there so few?

Because of Confucianism, what the master said was benevolent, it must also be holy, and Yao Shun was still sick. The saint here is a higher than the lover of the people, and even a perfect person like Yao Shun finds it very difficult to do. In that case, that one dares to be holy.

Obviously, Mencius Xunzi felt that Confucius's words were wrong.

Just like Zheng Lang's cultivation of Confucianism, he has to set a goal that people can achieve, and the master said that the same is true for Zilu and the ox, and everyone can't achieve it, so what is the use of publicizing it?

This saint is erected, and everyone can't do it together, so it's better not to do it. So what to do, demote it, remove the godhead, and make it more human. Therefore, Mencius said that the way of a gentleman is hidden and hidden, and the foolishness of the husband can be with the knowledge, and the extreme, although the sage is also inferior. If the husband is not good, he can do it, but he is also the best, although the saint also has something to do.

Directly demote the saint to the second class.

Xunzi didn't agree, and still put the saint in a very high position, but chose its down-to-earth part and avoided some mysterious things. Those who say that saints are all the best are also the title of the power of the world. He also said that the so-called great sage knows the great way, adapts to changes without exhaustion, and discerns the nature of all things. He also said, "Those who are holy, those who are virtuous, those who are kings, those who are all in control, and those who are both are enough to be the best in the world."

This saint said very clearly, the so-called saint is profound and knowledgeable, so he can make laws and establish systems for the king.

Looking at the spring and autumn after the master's cultivation, Zang Wuzhong is like Jin, rain, over the royal uncle, the royal uncle in his yi, will drink, said, use the saint, I will drink, and I will rain the line, why is it sacred. Zang Wuzhong was called a saint in the Lu State, and it happened that the envoy to the Jin Kingdom encountered heavy rain, and when he visited the imperial uncle and met the imperial uncle who was about to drink, he was not a visitor, and he made these two mistakes, not a saint.

The Chinese language also says that the ancients are not mixed with the gods of the people, and the people are refreshing and do not carry the two, but they can be solemn and upright, their wisdom is up and down, their holy energy is far and bright, their light can illuminate, their intelligence can hear through, if so, the gods descend, in the male and the female witch.

Only when a person reaches a certain level of wisdom and wisdom can he be qualified to be a witch, and a saint is not as good as a witch!

Zheng Lang cultivates the wisdom of the saint, and has the same purpose as Meng Xun, to demote the saint, as long as the qualifications are good, the moral exercise is good, and the heart is loyal and loving, he can be a saint.

But to put it more vaguely, although the Song Dynasty was free of speech, only the emperor and a few great sages in ancient times could be called saints, and throwing it out directly would inevitably cause some controversy.

Writing here, temporarily put aside the saint, and write wisdom, the earliest wisdom is knowledge, Fan Chi asked the master, what is benevolence, and replied to love people. What is knowledge (this is wisdom. Not to know), the answer is to know people. The point of wisdom here is to know people.

It is also said that everyone is said to know, and they are driven to be included in the traps of protection, and Mo Zhi knows it, and everyone is said to know, and he chooses the mean and cannot keep the month. The wisdom here has become a service tool of the mean.

So the wisdom is re-developed. into the hands of Mencius. Added a day character, day, sun, light also. It's not good to be smart and know people, but to be enlightened, the way of the university lies in Mingde, so the later wisdom is not knowledge. to make a difference.

Therefore, it is also said that the truth of benevolence, the truth of relatives, the truth of righteousness, the truth of brotherhood, the truth of wisdom, and the knowledge of the two are also. The essence of wisdom is to uphold righteousness.

Repeated discernment. This wisdom is also more confusing.

Mozi said, know, material, know, so know, don't know, if you see. Know. Pick it up, know it, and be able to look at it because it knows things, if you see it. Knowing here is wisdom. It is seen with the eyes, so that it may be distinguished from the holy one who hears with the ears.

In fact, the earliest saints and wisdom are almost the same as Zhongshu, summing up eight words, profound and intelligent, and widely moralized. It's like a teacher who writes a comment to a primary school student, and if you are good at both character and learning, you are holy or wise.

But the current sage is certainly not the ancient sage.

The two cannot be the same either. What's the difference? It is said in the Great Dai Li Ji that wisdom is the beginning of the saint. Saint, wisdom of the flower also. Wisdom is the seed of holiness, and holiness is the fruit of wisdom.

Still not clear, the silk book is given a note, I have not heard the gentleman's way, it is said to be deaf, I have tasted the sage, it is said to be unwise, I have heard the gentleman's way but do not know its gentleman's way, it is said to be unholy, and I have seen the sage but do not know other virtues, it is said to be unwise. Faintly associate the holy with the gentleman, and the wise with the sage.

But it's still not clear, so another paragraph came out, Wen Junzi Dao, Cong Ye, Hear and Know, Saint also, Saint knows the way of heaven...... See the sage, know it, see it, know it, and be wise. The saint here is to know the way of heaven, and wisdom is to know humanity.

The way of heaven is far from humanity, even if the human race is extinct, the heaven still works, but it has its Dao heart. If we can grasp the mystery of the operation of heaven and earth and conform to the time of day, we can realize the theoretical "rule by inaction". This is the saint.

Let's talk about the basic point, when governing states and counties, adapting measures to local conditions is a kind of governing personnel according to the way of heaven. Another example is Gewuxue, that is, science, which is a kind of heavenly learning. Of course, it was too vast, and Zheng Lang just fished a small snowflake from the snowy region.

The wise man, on the other hand, is only confined to humanity, so he does what he does, he can not be confused (not confused), he can judge what is valuable, and he can know what is beneficial.

Therefore, sometimes they are often confused, and they are biased, demonic, and treacherous.

For example, the master, Meng's mother can be forgiven for moving three times, but the child is immature and has to move three times to have a good learning environment. But what about adults, benevolence is beautiful, and if you choose not to be benevolent, you will know (wisdom). These are the words of the Master.

What is the Confucianism of the Master, benevolence-oriented, loving people and educating people and morality, if the neighbor is not good, afraid of the ink closer, and has such a big prejudice, how to educate people and moralize people? Even Buddhists, who pay attention to emptiness and birth, know that only by entering hell and emptying hell can one become a Buddha. If a saint even has to choose the abode of Liren, why is it called a saint and a wise man?

But is the Master wrong? That's right, why be a neighbor with a wicked person when there is a choice? So what's wrong? At the beginning, the saint and wisdom were positioned too high, so that the Confucian scholars of later generations produced countless sayings, this saint became more and more divine, and wisdom became more and more demonic. The various statements have caused countless disagreements and controversies.

Zheng Lang summed up the saint and wisdom, and the same point is that he is profound and intelligent, and he is widely moralized.

What's the difference? Don't talk about the way of heaven, who can completely understand all the ways of operation of the universe? Hugh said Master, the mythical Shakyamuni couldn't do it. Not to mention this hypocrisy, the so-called saint is to be intelligent and virtuous to the extreme, wisdom is to master some intelligent knowledge, but also to have some morality.

The saint here is an ultimate goal, just like Zheng Lang said loyalty, although it is lofty, but through hard work, there are still a few people who can achieve it, such as Fan Zhongyan's loyalty, such as the master's saint. What can't be achieved doesn't have to be publicized.

In fact, the master also felt this, and Mencius and Xunzi said it more clearly. The avenue of preaching is what everyone can do, and what can not be done to publicize it?

Or like the Mo family's lover, or like the Buddhists, who feed tigers with their bodies, their heads can't collapse?

The saint is the goal that everyone must strive for, the ultimate place, but there are many more people in Homo sapiens who can achieve it. Even if the talent is not good, you can also make yourself knowledgeable and knowledgeable through acquired efforts, restrain yourself, and sublimate your morality.

The sage is too difficult to ask. But the scholars had to be a homo sapiens. Before entering the official career, learn all kinds of knowledge, fill your wisdom, and learn how to behave as a saint. After entering the official career, you have to study, learn how to be a good official, and assist the king. Subordinate to the people. But there is one most crucial premise. We must improve our moral cultivation.

Of course, there's a lot to be said here.

This virtue is very important in the middle, is the core, if there is no corresponding virtue exercise, it will be "small knowledge room", and finally master the great wisdom and great virtue, the unity of heaven and man, it will become great wisdom and leisure.

As for the great wisdom that was later misunderstood, if foolish, great wisdom is like treachery. All of them are wrong, but they are not as accurate as the little cleverness that the folk say. This cleverness means that there is no moral cooperation, and only some small tricks will be used to play some small tricks, and eventually suffer a big loss. This little cleverness is the little chima.

However, there are many misunderstandings among the people of Confucianism, not only in this aspect.

And then there are the saints.

Xunzi said, the sage. Those who take their own degree can also be regarded as a degree, or it can be used as a degree to govern others. Mencius put it more clearly, benevolence is to the father and son, righteousness is to the monarch and minister, courtesy is to the guest and host, and wisdom is also to the sage. The holy is also in heaven.

Both of these statements are very one-sided, and they can often debunk this passage in their own words.

But it doesn't matter, precisely because of these two paragraphs. What kind of people have the right to "live" the world, and what kind of people can be said to have mastered the way of heaven? There is only one person, the Emperor!

Zheng Lang did not intend to deny this statement.

I don't dare to say that the emperor is not a saint, but those who are smart, capable and virtuous are considered saints. You can't find death.

The emperor has the right to be a saint, and the people of the world must also recognize this right. But rights and responsibilities are equal, and to obtain such rights comes to pay responsibilities. But the requirements of the saints are so difficult that not everyone can meet them. It doesn't matter if you can't reach it, but you have to work hard towards this goal, continue to learn, improve your moral integrity, learn to a certain point, the means of dealing with things are wonderful to a certain point, faintly close to the way of heaven, and the moral exercise has reached a certain point, then you can be like Confucianism said, from a mortal to a wise man, from a wise man to a great wisdom, and finally to become a saint, Yao Shunyu soup!

Xunzi said that the monarch does nothing, and the officials are promising, and the so-called monarchs work hard to ask for people, and rest to make them. This inaction is not real inaction, how to make hundreds of officials do it, it requires superb wisdom, this is action, but it seems to be inaction.

There is a vivid example, the first emperor Renzong seems to be very close to this kind of sage realm where the monarch does nothing and a hundred officials are promising. But when the real emperor is inactive?

It is not yet the most superb realm, if the wisdom and virtue of the king reach a certain point, not only the officials are promising, but the people are influenced, then the Confucian ideal of "Datong" world can be realized.

If you want to cooperate with the status and responsibility of a saint, it is not only the internal self-requirement to learn, but also the external constraints.

Here, Zheng Lang deliberately mentioned the two of them, Zhao Kuangyin brothers, the self-restraint of the imperial power, that is, to use the courtiers to restrain the emperor from some bad practices, so that the emperor can self-reflect and march to the saints, and there will be countless benevolent and virtuous emperors in the Song Dynasty, and the country will be stable for a long time, and the people will not suffer from the war and chaos that will be divided for a long time. The society is stable, and people live and work in peace and contentment.

In fact, he was still selfish, and Zheng Lang would not have said this sentence when Zhao Zhen was in the dynasty.

It's not that Zheng Lang is rebellious, but what Song Taizong and Song Taizu's two "ancestors" said and did, Zhao Shu dared to refute it!

Or to put it in another paragraph, the monarch is loyal to the father and the son!

The Holy Wisdom perfects! This is the idea of almost all scholars after the article was published.

There are many things in Confucianism, but at this point, almost all the main theories in Confucianism have been perfected. made a small tampering, as for the Confucianism that has been extensive and poor since the Western Han Dynasty, Zheng Lang didn't care about it at all, that's not what the sage said, what does it have to do with me?

Even compared with Confucianism, it is more practical and slightly radical.

But more than ninety percent of it comes from the context of the Master, and cultivating to this point almost plugs some major loopholes in Confucianism with self-contradictions, and the context is clear, and it is no longer like before.

But there is one point, many people don't pay attention, Zheng Lang said an important sentence, learn to apply, since the cultivation of rituals is so meticulous, rituals are the system, why not talk about the current system?

That's it, dozens of articles were sorted out and read before and after, which also caused a sensation in the entire Song Dynasty. Even Yelu Hongji did not hesitate to send spies to infiltrate the Song Realm, buy newspapers and bring them to him to read.

At this point, it was impossible for Zheng Lang to walk to the altar, but it was very close to the altar.

Shengzhi came out, and Zhao Shu and Han Qi were very sad.

What about the emperor, the saint also has to be restrained, or the words of the two ancestors of the Song Dynasty, can you not listen to it? So they all came in. As for Han Qi, I don't know how many people are stepping on it and how many people are spitting.

Gao Taotao saw that it would not work like this, and it happened that Zheng Lang Wuniang was sick. The weather was hot, and he was seriously ill, no matter how many good doctors Zheng Lang invited or served carefully, Wu Niang did not survive May and went sick. Gao Taotao asked Zhao Shu to give a reward, but let Deng Baoji, the envoy in the edict, secretly ask: "Gong Zheng, do you want to deliberately embarrass the official family?" ”