Different people have different perceptions of the same thing.

Wang Shuhui also knew this truth in the past, but he really had a profound understanding of this truth in 1634, when the three major industrial and industrial agricultural belts in northern China were basically completed, and the Baath Party was preparing to establish a formal new state.

As a post-80s generation born under the red flag and raised in the spring breeze, especially as a highly educated and trained post-80s generation who believes in scientific sociological theories, Wang Shuhui not only believes that the emperor is a purely reactionary and backward existence in terms of rational understanding, but also understands history Wang Shuhui also has a completely negative view of the emperor in terms of sensibility.

The emperor who kills and robs his life from above is the kind of crazy and perverted existence in Wang Shuhui's mind. In his opinion, whether in the official history or the wild history, it is those emperors who are considered to be virtuous monarchs and holy lords, as if they have finally lost their minds under the influence of supreme feudal power and become strange like mental patients.

Therefore, when the Baath Party demanded that Wang Shuhui become an emperor, Wang Shuhui had a strong sense of absurdity on the one hand, and a completely angry mood on the other hand.

The reason for Wang Shuhui's anger, which has assumed the responsibility of a teacher both in modern society and in this time and space, is that as the mentor of the Baath Party, in addition to constantly instilling industrial technology and concepts into his students for more than ten years, the most he has done is to propagate and instill anti-feudal ideas in everyone.

So when he found out that his students actually wanted to make him emperor, his heart was full of frustration caused by the failure of education.

As for the emperor, the views of the Baath Party top brass are relatively pure. At present, among all the members of the Ba'ath Party, which has a total number of about 300,000 members, there is not a small number of people who join the Ba'ath Party because they want to make a fool of themselves. Generally speaking, however, the concept of anti-feudalism has been relatively deeply rooted in the hearts of the people after batch after batch of personnel expansion and ideological education over the past 10 years or so.

However, unlike Wang Shuhui, the members of the Baath Party, who are indigenous to the Ming Dynasty, actually have a more objective view of the emperor than Wang Shuhui. For most of them, the existence of the emperor is more of a function of following customs and calming people's hearts. After all, for ordinary people who have not yet received a comprehensive education, the title of emperor is always more reassuring than the title of chairman of the Baath Party.

More importantly, for the members of the Ba'ath Party, Wang Shuhui, as the chairman of the Ba'ath Party, is on an equal footing with everyone from the perspective of the system. But Wang Shuhui, as the mentor of all the members of the Ba'ath Party, does not like the equality of identity.

For Baath Party members who are all of similar origins, especially as the top leaders of the Ba'ath Party, who are almost the same as those of the same background, although the system formulated by Wang Shuhui stipulates that within the Ba'ath Party, Wang Shuhui has the same status as everyone else, and is equal in organizational principles. But in reality, this is completely impossible.

According to Wang Shuhui's prestige and influence in the Baath Party, it is much more important to listen to Wang Shuhui's words than to abide by the system and principles. It is also the reason why the current organizations of the Baath Party at all levels can operate in accordance with the organizational principles, and it is also because Wang Shuhui himself requires everyone to abide by the organizational principles. In other words, the very existence of Wang Shuhui is a kind of destruction of the organizational principles.

In this case, allowing Wang Shuhui to have the same power within the organization as everyone else is actually undermining the organizational principles themselves. It is better to treat Wang Shuhui as the emperor and offer it to everyone, so that everyone can truly implement the organizational principles without the interference of Wang Shuhui's voting.

To take the simplest example, the Baath Party's governance bureau is now 13 people, plus Wang Shuhui is 14 people. If Wang Shuhui directly issues an order to the political bureau and puts forward demands, it is very good that everyone can do a good job in the division of labor and immediately carry out the matter.

However, if Wang Shuhui had gone to the political bureau to vote like an ordinary member of the Standing Committee of the Political Bureau, in fact, no matter what everyone's original thoughts were, as long as Wang Shuhui voted for or against, everyone would definitely vote the same way. In this way, the organizational principle is completely destroyed, and the democratic centralism of the political situation itself is meaningless.

This truth was explained by Meng Li to Wang Shuhui in detail after Wang Shuhui's emotions calmed down. It was also at this time that Wang Shuhui discovered that his students had really grown up. These young people, who have been trained for more than ten years, have been able to think very rationally about the system itself.

Wang Shuhui found that his biggest problem was the prejudice brought from modern society. In fact, if we consider it from a realistic point of view, as the founder and mentor of the Ba'ath Party, his own prestige and influence on the Baath Party are indeed a little too great, so much so that he himself has become a existence in the Baath Party that destroys the principles of the organization.

Thinking about the situation in later generations, Wang Shuhui himself began to have some identification psychology. It is better to be a detached being of only one generation than to have people in the Baath Party who have wanted to be like themselves for generations under their own influence, and thus constantly create factors of instability and constantly undermine and challenge the organizational principles of the Baath Party.

However, what should be done when an emperor who is not a feudal emperor or a privileged emperor? Wang Shuhui really doesn't have any experience and lessons to refer to.

In the end, Wang Shuhui thought that it was safest to define the emperor from the perspective of the system. In this way, the provisions on the emperor in the Constitution of the new China became very important.

The Constitution of the People's Democratic Empire of China, referred to as the Magna Carta of China, presided over by Wang Shuhui, stipulates:

Article 1 The Chinese People's Democratic Empire is a state led by the working class, based on the alliance of workers and peasants, and adopting the people's democratic dictatorship.

The people's democratic system (including people's democracy and dictatorship against the enemy) is the fundamental system of the Chinese People's Democratic Empire. It is forbidden for any country, organization, or individual to break the people's democratic system.

Article 2 All power in the Chinese People's Democratic Empire belongs to the people.

The organs through which the people exercise state power are the National People's Congress and local people's congresses at all levels.

In accordance with the provisions of the law, the people manage state affairs, economic and cultural undertakings, and social affairs through various channels and forms.

Article 3 The People's Democratic Empire of China implements the principle of democratic centralism and the central system.

The National People's Congress and local people's congresses at all levels are democratically elected, accountable to the people, and subject to their supervision.

The administrative, adjudicatory, and procuratorial organs of the state are all created by the people's congress and are responsible to it and subject to its supervision.

The division of functions and powers between the central and local state organs follows the principle of giving full play to the initiative and enthusiasm of the localities under the unified leadership of the central authorities.

Article 4 The People's Democratic Empire of China is a single-nation state.

All workers who use the Chinese national script and language, and identify with the Chinese civilization are members of the Chinese nation.

The Chinese People's Democratic Empire must guarantee all the rights and interests of all compatriots of the Chinese nation.

Any discrimination and oppression against the Chinese compatriots, any act that undermines the unity of the Chinese compatriots and creates a split in the Chinese nation is a direct challenge to the Chinese people's democratic empire.

The People's Democratic Empire of China must take all necessary measures to punish and deal with the countries, groups, organizations and individuals that discriminate against and oppress the Chinese compatriots, undermine the unity of the Chinese compatriots, and create division of the Chinese nation.

Article 5 ..................

Article 6 ..................

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Article 10 The Emperor of the Chinese People's Democratic Empire is the image representative of the Chinese People's Democratic Empire. The Emperor of the People's Democratic Empire of China, referred to as the Emperor of China, only has the function of representing the image of the country, and does not possess any political, economic and military power other than the function of image representation.

The Emperor of China is elected by all the people, and the state will only create this position if more than 95 percent of the people believe that the emperor is necessary for his existence. Once less than 95 percent of the voters are in favor, the People's Democratic Empire of China will never again appoint the post of emperor, and the name of the country will automatically be changed to the People's Democratic Republic of China.

Article 11 ..................

Under the full operation of Wang Shuhui and the clear provisions of the "Magna Carta of China", the position of Chinese emperor has become a position that simply exists as a representative of the country's image. Unlike the truly powerful positions of chairman of the China Renaissance Party, chairman of the Central Government Council, and general political commissar of the China Renaissance Army, the Chinese emperor will exist as a national mascot like the fat panda in the zoos that have just been set up in China's major cities.

What's more, under Wang Shuhui's regulations, the position of Chinese emperor may only be worn on Wang Shuhui's head for one generation. Wang Shuhui did not believe that his sons and grandchildren could get 95 percent of the votes of all Chinese voting Chinese, thus becoming a national mascot without any rights.

You must know that once the title of emperor is completely stripped away from the power and status, it actually becomes a pure position without any special meaning and the salary is not too high. If such a position is really given to Wang Shuhui's sons and grandchildren, Wang Shuhui thinks that unless his children lack heart, they will want to be this thankless SB emperor who only has obligations and no power.

Wang Shuhui was still a little nervous about his obvious scourge of the "emperor", and in the end, his plan to destroy the emperor would be met with strong opposition? Unexpectedly, the entire Baath Party was extremely calm about this.

After more than ten years of study and practice, and after more than ten years of Wang Shuhui's ear mention and brainwashing, most of the Baath Party members have been able to face power more rationally.

The power comes from the organization, and the organization comes from Mr. Wang Shuhui. They can support Mr. Wang Shuhui and abide by the organizational principles and systems formulated by Mr. Wang Shuhui to safeguard everyone's interests, not because Wang Shuhui is the chairman of the Baath Party or the emperor of China, but simply because Mr. Wang Shuhui has such great achievements and great ability.

Baath Party members can certainly understand the meaning of the constitution formulated by Wang Shuhui. Moreover, to be honest, among the 80 million people in New China under the leadership of the Ba'ath Party, there are really only 300,000 people who can really understand what the Constitution is and what it means.

Even though the Baath Party popularized and is further popularizing education for all, and has set up newspapers, magazines, and national radio stations in major cities to carry out propaganda and education to the masses of the people day and night, without the efforts of one or two generations, what the Constitution is and what the people's democratic system means to every Chinese is still something that most Chinese people cannot clearly understand.

Not to mention the various provisions of the constitution for the emperor, that is, the people's democratic system, which is the fundamental system of the state, at this stage, with the exception of the factory and farm workers under the direct leadership of the Ba'ath Party, most people still have an attitude of disliking trouble. The people's view of the government is basically that as long as taxes are not excessive, as long as labor is not unpaid, and as long as the government creates conditions for everyone to earn money and live a good life through work.

The attitude of the majority of the people towards the government, even in the face of the Baath Party's vigorous propaganda and popularization, is an attitude of respectful and distancing.

"The sun rises, and the sun rests. Dig wells and drink, plough fields and eat. What is Dili to me!"

For thousands of years, the Chinese people have believed that as long as they can survive by virtue of their labor and do not excessively toss and torture their own government, it is a particularly good and wise government. If there are a few more Qingtian masters in the government who can be more close to the people and love the people, then the world will be peaceful and prosperous.

At the present stage, the implementation of the people's democratic system is still a state of enthusiasm for the Baath Party's own vigorous efforts. In the process of implementing the people's democratic system, many localities still adopt the backward method of drawing lots and arresting people. If it weren't for the fact that the people's deputies who are held every three years are paid salaries, most of the people's deputies at all levels, who are randomly selected, would still have complained about the people's democratic system.

For example, in the course of the founding of New China, four-fifths of the deputies to the National People's Congress were involuntarily drawn by the governments of various localities from among the people's congress deputies from farms, counties, and communes. The deputies from the farms and factories still have a bit of a concept of being the masters of their own affairs, but the deputies who are randomly selected from the communes that adopt the collective system are quite reluctant to be the deputies of the people's congresses.

In the words of Li Gouyu, a deputy to the People's Congress of the Dongshan People's Commune from the Dabie Mountain area, "How can this Laoshizi people's congress deputy earn more by serving fruit trees at home." I was unlucky enough to get caught. ”

(The area is equivalent to the city.) New China adopted a two-level political power structure, the central and the regional. Each region is made up of a number of industrial cities, farms, and people's communes. ）

What made Wang Shuhui feel most heartwarming was that at the founding of New China, even though the people's congress deputies from all over New China had been fully educated and trained by the special organs of the Baath Party, after his status as emperor was announced, more than half of these people's congress deputies actually knelt on the ground. They kneeled well, and the representatives from the farms and factories actually learned the same.

This made Wang Shuhui angry.

Seeing this strange scene, the national delegates of the Baath Party were also grim-faced.

If it weren't for the performance of the Revival Army at the military parade that made Wang Shuhui more satisfied, this founding ceremony would have become a child's play that made Wang Shuhui desperate.

But even so, the founding ceremony held in the Shinjing Special Economic Zone was much better than the celebrations held in various places. It is quite common for the masses in various localities to spontaneously organize themselves to pay homage to Wang Shuhui's photo with an incense burner, kowtow to Wang Shuhui's photo, and shout long live.

The Central Committee of the Baath Party knew that Wang Shuhui had always been unhappy because of the emperor's affairs, so no one dared to tell Wang Shuhui about this unappetizing thing.