It is good that Zhu Youxiao did not violently demolish Buddhism in the territory, but under his reforms, those large temples have become state-run, and those small temples are operated by the local government, similar to being operated as scenic spots, and all the money for the temple's incense belongs to the government. Pen ~ fun ~ pavilion www.biquge.info

If the people were to be forbade to give money to the monks, it would be more thoroughly managed.

Buddhism can be said to be a kind of foreign cultural dross, on the one hand, it has been transformed by the local culture, on the other hand, it has also polluted the local culture.

And those reliable Confucian cultures still exist, but there are very few of them. True Confucianism is not to teach people how to be slaves and kneel and lick rulers. It is to teach people how to advance step by step, arm themselves with culture, and finally govern the country and the country.

In order to further solve the problem of obscenity of local beggars, the imperial court soon further promulgated the management measures of Buddhism, and legislated to prohibit the people from giving money and goods to monks. If a monk accepts money, it will be a criminal offense. Those who donate money to monks will be punished by public security.

This policy and the corresponding legislation have made the monks more pure, since Buddhism prides itself on being a pure place, it should be completely pure, and those who become monks should also have clean sleeves and no long things.

Those Buddhist monks who are dedicated to practicing support this policy. And for those wine and meat monks, this is simply a draw from the bottom of the kettle.

The incense money in the temple is gone, and the special ones can't even make money by going out to make money and doing things, so they can only beg for food, what is the difference between this and beggars? How is this different from salted fish? What else is there to be about this monk?

After the reform, local Buddhism was equivalent to being kept in a cage. Taoism has died out, but there is an official body, so there are no similar restrictions. The reason why Taoism cannot compete with foreign Buddhism is that, on the one hand, it has eaten the official establishment of an iron rice bowl and has no motivation to preach, and on the other hand, the dose of psychotropic drugs is too small, but it is not extreme enough.

Therefore, for a religion with a very small dose, Taoism, which is compiled by the local government, naturally there is no need to do too many restrictions.

At the same time, the imperial court adopted a strict prohibition policy for other beggar and obscene organizations, that is, prohibiting proselytizing, and also prohibiting the opening of churches and temples.

The Reformation in China was also a part of the reform. Although these policies have been introduced, there is still a cancer organization in Daming, that is, the Huidaomen organization.

Zhu Youxiao has ordered the factory guards to investigate the Huidaomen organizations in Daming, and is ready to put these Huidaomen organizations in one pot.

The key issue in the Ming Dynasty today is to popularize education for all as soon as possible and establish a sound education system. Compulsory education is being spread throughout the country along with the reforms, and secondary schools are also being established in the provinces.

The education system for all is related to the next speed of scientific and technological development of Daming.

Based on the various theories currently proposed by Zhu Youxiao, as well as the direction of scientific research, it will not take too long for Daming to move towards the era of electrification.

Once you enter the second industrial revolution, or even the third revolution, the industry will become more and more and the population required will continue to increase.

With the current population of more than 200 million in the Ming Dynasty, once it develops into the era of electrification, it will be found that the population and the number of talents are not enough to support it because of the continuous expansion of the industry.

Just like the United States in later generations, the reason why it wanted to transfer its industry to the outside world was because the industrial system was getting bigger and bigger, and the United States could not eat it by itself, so it had to transfer its industry to the outside world.

And the Ming Dynasty also needs to immigrate and colonize the world, which requires a large number of people.

In the same way, colonizing the globe and developing industry required a large educated population, and with the development of industry, workers should at least be able to read and write.

Therefore, the two most critical development goals of Daming at present, one is to encourage childbirth, and the other is to establish a compulsory education system for all.

And now the six-year compulsory education will be upgraded to the nine-year compulsory education in the future, but the current shortage of teachers, the nine-year compulsory education does not need to be thought about for the time being, but as long as the national education system is rolled out, teachers will be available in a few years.

In order to provide education and train teachers, the pedagogical university is the only free university.

Pedagogical education is free of charge, which provides a good way out for children from poor families, and after graduation, they are assigned jobs, and they can also enjoy a stable income and certain benefits as teachers.

For example, primary school teachers have a median salary level, and the benefits of housing, pension, medical care and other aspects are all packaged. If it is easier for ordinary workers to earn such a wage, it is more tiring, and the income of heavy and skilled workers on the construction site can also reach this level, but the workers on the construction site.

It is equivalent to that even if you are a primary school teacher, your income is good, and it is easier and more stable.

After years of improvement, the textbooks of primary schools have become relatively mature. In the fifteenth year of the Apocalypse, Zhu Youxiao began to compile middle school political textbooks to popularize the party constitution of the Han Emperor Party to the whole people.

The explanation of the Ming Dynasty in the textbook is: The Ming Dynasty was a country established by the Chinese people led by Taizu Zhu Yuanzhang to resist the Mongol rule, and it was a country established by the people.

At the same time, the imperial power of the Ming Dynasty is the power given by the people and the embodiment of democratic centralism. The emperor is the spokesman of the people, and his interests are highly aligned with those of the people.

Zhu Youxiao wrote in it: "The supremacy of imperial power is based on the supremacy of the interests of the people, and if the imperial power deviates from the interests of the people, the supremacy will cease to exist." ”

"This is the fifteenth year of the Apocalypse, the two hundred and sixty-eighth years of the founding of the Ming Dynasty, throughout the Qin Dynasty in China, the country has been more than 300 years, only the two Han Dynasty and the two Song Dynasty, but they have all experienced great turmoil, divided into east, west, north and south. The essence of the demise of successive dynasties is due to social injustice and deviation from the interests of the people. Or because of land annexation, or because of the power of the elite to empty the imperial power, bureaucratic decay. Now that the Ming Dynasty has been established for nearly 300 years, there has been serious internal corruption. On the one hand, the small peasant economy has not adapted to the development of the productive forces of the Ming Dynasty, on the other hand, the bureaucratic capital has seized power, and the Ming Dynasty has reached the point of life and death. ”

Zhu Youxiao divided this political textbook into chapters such as 'People's Interests', 'Class Struggle and Reform', 'Capitalist Development Forms', 'Industrial Revolution and Productive Forces', and 'Huayi Debate'.

This political textbook also undertakes the purpose of opening up the people's wisdom and setting standards, and at the same time writes out the experience of the reborn, so as to prevent the Ming Dynasty from being led by reactionaries in the future and subverting the current reform achievements. As long as the people hold this political textbook, they can follow the map and find out those groups that really harm the interests of the people.

In the chapter on the interests of the people, the interests of the people and the relationship between the interests of the people and the imperial power are fully expounded.

The people are the creators of wealth, and the people are the masters of the country. The interests of the people mean that the laborers can enjoy the wealth they have created and will not be seized by the powerful. At the same time, the development of the country should be aimed at satisfying the needs of the people, not the needs of the powerful and bureaucrats. Taizu Zhu Yuanzhang comes from the people, and the imperial power of the Ming Dynasty should also return to the people, and the emperor who does not have this political consciousness and sense of responsibility is not worthy of being the emperor of the Ming Dynasty.

In terms of class struggle, the forms of class struggle in the past dynasties are expounded. In terms of class struggle, the contradictions between the landlord class and the peasants were mainly the main ones in the past dynasties, and at the same time, in the imperial court, it was manifested in the struggle between the magnates and the emperor.

"After the founding of the Ming Dynasty, learning the lessons of the past dynasties, there has been great institutional progress in the class struggle of relatives, eunuchs and other powerful people, and the power of the powerful has not happened. The class contradiction among the people, that is, the contradiction of land annexation, and because of the development of the productive forces, the proliferation of commodities and the germination of capitalism, it has evolved from a relatively simple contradiction of land annexation in the past to a complex situation in which the contradiction of land annexation and capital coexists. Since Jiajing allowed the children of merchants to participate in the imperial examinations, merchants obtained tax exemption privileges for agriculture, which further exacerbated the contradictions of land annexation. The sons of merchants entered politics to form the Donglin Party, and after several dynasties of development, when the first emperor died, he openly broke into the palace and took me to the imperial palace, intending to empty the imperial power......"

Zhu Youxiao directly exposed the old bottom of the Donglin Party and nailed the Donglin Party to the pillar of shame. The rapid collapse of the Ming Dynasty has a great relationship with the entry of businessmen into politics. Although the phenomenon of land annexation existed before, the rise and fall of the landlords was combined with the imperial examination, and once the landlord family could not cultivate people and jinshi, it would gradually weaken, and those children of the poor family who were promoted in the middle would become a new landlord class.

However, it would be terrible for the children of merchants to be raised, after the ordinary landlords and children of the poor families were raised, they may not have so much financial resources to annex the land, but the merchants have a lot of capital, and after the merchants broke through this opening, the land annexation of the Ming Dynasty was out of control.

At the same time, it also expounded why the Ming Dynasty reformed, in the past, the promotion of people and jinshi was tax-free, which was equivalent to taking out a part of the cake, so that ordinary poor children could change their fate through the imperial examination, so that they had no worries, and at the same time, these people and jinshi successfully suppressed the overhead of the elite class on the imperial power. It is to select the talents who govern the country from among the people, and the emperor and the officials who come out of the people together suppress the elite class.

Here I also have to admire Zhu Yuanzhang, the emperor of the Ming Dynasty was from the ordinary people, and the queens and concubines were also elected from the people, and their temperament was closest to that of ordinary people. How can there be no such system, how can it be possible to fight those elite classes, which have long been hollowed out by the elite class. But throughout the Ming Dynasty, those elite classes did not empty the imperial power, but in the end, it was because Jiajing, the emperor who killed halfway, opened an opening for businessmen to take advantage of loopholes.

With the opening being torn open by businessmen, the tax exemption of people and jinshi has lost its original role, but has caused great harm to the interests of the people. The old system of land endowment could no longer protect the interests of the people, so the system of land endowment had to be reformed, after which only homesteaders could enjoy tax exemption privileges.

At the same time, with the development of productive forces, the commodity economy has proliferated, which has had a huge impact on the small peasant economy. At the beginning of the establishment of the Ming Dynasty, the reason why the commercial tax was light was because after the Mongol rule, the commerce of the land of China withered, and it was very inconvenient for the people to even buy agricultural tools, so Taizu formulated the policy of light commercial tax. Nowadays, the commodity economy is overflowing, and the merchant class has seriously infiltrated politics, and the gap between the rich and the poor in the Ming Dynasty is serious, and the light commercial tax has been difficult to adapt to the current situation, and it is also necessary for the imperial court to levy commercial taxes.

In the following chapter, 'Forms of Capitalism', it is explained that capitalism is divided into three forms: bureaucratic comprador capital, national capital, and state capital.

In his exposition of bureaucratic capital, Zhu Youxiao quoted Marx's words: if capital has 10 percent profits, it dares to guarantee that it will be used everywhere; With twenty percent profit, it becomes active; With a 50 percent profit, it takes a risk; For the sake of 100 percent profit, it dares to trample on all human laws; There is a 300% profit; It dares to commit any crime.

Bureaucratic comprador capital, the initial stage of capitalism, is also the ugliest, lowest, bloodiest, cruelest, most barbaric, greedy, most despicable, and most disgusting of capitalism.

The further development of bureaucratic comprador capital will evolve into transnational financial capital, which is a kind of capital that does not care about the life or death of the people, the nation, and the state, like a parasite, sucking the blood and nutrients of the host and then looking for the next host.

At the same time, capital will produce national capital, and after a period of development, national capital will be aggregated into national capital.

National capital and state capital are the advanced forms of capital and have given rise to principles.

"The generation of capital is the inevitable result of productive forces and economic development, and it is like a double-edged sword, with both advantages and disadvantages being equally obvious. In order to make good use of this double-edged sword, it is necessary to eliminate bureaucratic comprador capital, develop advanced forms of state capital and national capital, put capital in a cage, let the people's system lead the development of capital, and let the people supervise and control capital, so as to avoid the tragedy of capital cannibalism. The key to the success of this reform also lies in the development of state-owned enterprises, and when state-owned enterprises advance, the people advance, and when state-owned enterprises win, the people win, and all groups that advocate the advancement of the state and the retreat of the people, competing with the people for profits, and privatizing state-owned assets can be classified as bureaucratic comprador capital forces. To destroy bureaucratic capital, it is necessary to destroy its foundations, so that the children of merchants cannot enter politics unless they give up running business. Families of officials are also not allowed to engage in politics, and third-generation relatives are not allowed to engage in business in the areas where they are in government. ”

Then Zhu Youxiao expounded on the stages of the industrial revolution and the results of the development of productive forces.

"The industrial revolution is the inevitable result of the development of productive forces, and the representative of the industrial revolution is the invention of the steam engine and its application in the fields of production and transportation. The industrial revolution is divided into several stages, such as rural handicrafts, labor-intensive industries, transportation, energy infrastructure construction, high-end manufacturing, and welfare society, and the current industrial revolution of the Ming Dynasty has passed the stage of rural handicrafts, and the labor-intensive industry also has a strong foundation before the invention of the steam engine, so the current Ming Dynasty is in the alternating period of the second and third stages. The development of democracy is the product of the development and improvement of the productive forces and the economy, the liberation of the people from tedious and repetitive work, the time to participate in politics, and the improvement of self-cultivation. According to the normal trend of development, democracy can only be won after the productive forces are raised and the workers struggle against the capitalists, not only after democracy can there be productive forces and economic development. The reform of the Ming Dynasty has crossed the initial stage of capitalism and developed directly to the advanced stage, so the improvement of democracy is smoother. ”

Zhu Youxiao is giving the people a preventive shot to prevent someone from packaging democracy to fool the people, which is the valuable experience of the reborn.