"We should carry out a relatively large military operation, and the target of this military operation is the post-Kim reactionary regime. [No pop-ups]"

The language system of the Baath Party is a very good language system. If you are inside the Ba'ath Party, you can easily understand and understand the language of the Ba'ath Party, but if you are outside the Ba'ath Party, it is difficult to understand the language of the Ba'ath Party.

For example, the word reactionary is used very frequently and extensively within the Ba'ath Party. But if you put this word in the context of the Ming Dynasty in this time and space, the two must have two completely different meanings.

Within the Ba'ath Party, most members have a simple understanding of the term. The so-called reactionary refers to backward people, systems, organizations, institutions, groups, and so on, including all material and spiritual things.

Wang Shuhui told the members of the Baath Party in the Baath Party's theoretical book "The Uniformity of All Ages" that the development of human society must go through five stages of social development: primitive society, slave society, feudal society, capitalist society, and ** society.

He told the members of the Ba'ath Party that the current human society is moving from a feudal society to a capitalist society. Judging from the current situation of social development, capitalism is a relatively advanced social system, but on the one hand, the capitalist system (taking the Netherlands and Jiangnan region at the present stage as examples) still has a large number of backward feudal elements, and on the other hand, it is based on class exploitation and oppression, just like the slave society and the feudal society.

Wang Shuhui told the members of the Ba'ath Party that the new China that the Ba'ath Party wants to build is neither a backward country with a feudal system nor a country with a relatively advanced capitalist system, but a country that represents the majority of the people and the interests of the working people. The social system adopted by the Ba'ath Party is a people's democratic system. That is, the people are the masters of the country, and the workers are the ruling class of the country. As a political party that represents the interests of the people, the Baath Party runs and runs the country on behalf of the people.

In other words, the people's democratic system that the Baath Party wants to implement in New China is different from all the social systems that exist at the present stage and are developing and are in the process of being developed, and it is the most advanced system in the history of mankind at the present stage.

It is precisely because of this advanced nature of the Baath Party itself that its historical mission is to destroy and eliminate all backward social systems and corresponding ideologies. That is to say, the Ming Dynasty, which represented the feudal system, and the feudal part of the capitalist relations of production in the present embryonic state were both objects of struggle for the Baath Party.

Wang Shuhui's set of theories taught to all Baath Party members is not incomprehensible, and it is indeed the most direct manifestation in the revolutionary practice of the Ba'ath Party.

For example, through the method of "land reform" and the method of "redemption" and "exchange" of land, the Baath Party on the one hand destroyed the backward feudal land ownership system and established an advanced industrial agricultural system, and on the other hand, it pushed all the enlightened landlords who could be educated and were willing to get rid of their own feudal factors with the help of the Baath Party onto the road of industrial capitalists.

For example, within the Ba'ath Party, all planning decisions of the management departments that directly affect the interests of the masses require the participation of randomly selected people's representatives.

Under Ba'ath, court decisions were made with the participation of people's representatives. The factory's profit and loss accounting and payroll are directly supervised and responsible for the workers' representatives. The soldiers' committees of the army are directly involved in and responsible for trials before military tribunals and the payment of allowances for officers and soldiers.

The participation of the masses in and supervision of the management of the Ba'ath Party's administrative apparatus is most directly reflected in almost all areas of the Ba'ath Party.

Although the cadres of the Ba'ath Party themselves have a certain degree of resistance to this, although the enthusiasm of the masses for participating in state management is very scarce, and although from the perspective of modern people, this system of direct participation of the people in state management is a bit childish and superficial, Wang Shuhui has resolutely implemented this system in the past few years with a very firm conviction, holding the cadres of the Baath Party with one hand and the masses of the people under the rule of the Baath Party with the other.

In Wang Shuhui's view, the Baath Party is really a revolutionary and advanced organization, and if it has revolutionary advanced ideas, the most direct embodiment is embodied in this people's representative system. He said that he represented the interests of the masses of the people and took this as the legal basis for his ruling power, but in fact all the decisions and actions he made were the affairs of the vested groups that defended their interests, and Wang Shuhui knew too much.

In modern society, almost all countries and political parties claim to represent the interests of the people, but everyone knows what the reality is.

Wang Shuhui wants to make the Baath Party adapt to this form of true democracy and revolution from the very beginning, and Wang Shuhui wants to force the masses of the people who have not yet awakened politically to exercise their ability to participate in political activities through this rigid and rigid method. He believed that as long as the training lasted for 10, 20, or 100 years, the masses of the people would certainly be able to finally achieve self-emancipation and self-awakening.

As it has not yet taken national power, the Baath Party has not yet emerged a people's representative who can participate in the highest decision-making. Therefore, at the joint decision-making meeting of the Baath Party, the highest decision-making body of the Ba'ath Party, there were no people's representatives who participated.

A joint decision-making meeting is not usually held, but once it is held, the meeting attended by the responsible persons of the party, government, and military of the Baath Party will decide major matters.

With the development and growth of the party members and cadres of the Baath Party and the careful training and guidance of Wang Shuhui over the past few years, the joint decision-making meeting is no longer a meeting where Wang Shuhui arranges work alone and everyone honestly takes notes. Now the model of the joint decision-making meeting of the Baath Party has become a kind of healthier way that Wang Shuhui prefers, where he puts forward an idea and then everyone discusses the idea.

For Wang Shuhui, at least, this approach means that the principle of democratic centralism has been implemented at the top of the Ba'ath Party. In light of China's national conditions, if democratic centralism is thoroughly implemented in decision-making at the top, then the implementation of the principle of democratic centralism in the decision-making of the party's organs and units at all levels has become a firm legal implication.

Wang Shuhui proposed to launch a military attack against the reactionary regime of the Later Jin Jurchens, and the Military Commission was the most excited.

After nine years of comprehensive construction and a great deal of practice, what the Reconstruction Army lacks most now is the practice of high-level military struggle. Armed with military equipment, management systems, and guiding ideologies that have led the world for hundreds of years, the military conflict between the Fuxing Army and the armed forces of the Ming Dynasty was as ordinary and boring as eating, drinking, soup, and sneezing.

As for the Houjin army, which was particularly ferocious and barbaric in its propaganda, and for the foreign invaders who Wang Shuhui had been telling and taught them that they were the enemies of the Chinese nation's life and death, the revival army had long hoped that they would be able to fight a few serious battles with them