The little monk master was very depressed, and the Tianji Stone in his hand had already been polished, brighter than his bald head. has traveled in the Middle World for thousands of years, and not a single follower has succeeded, let alone a beautiful follower.

There are many Buddhist practices in the Middle Realm, and although there are not many temples, there are quite a few. Whenever he went to a temple, he would discuss the Buddha with the monks in the temple. He only had two questions: What is a Buddha and what is the mind? But everyone's survival trajectory is different and their perception is different. I couldn't give him a satisfactory answer at all.

For example, a Buddha is a Buddha, a Buddha is in the heart, a Buddha is a prophet, a knower and an enlightened person is a Buddha, and a Buddha is everywhere, unborn and imperishable. The little Zen master Yongkudu was very depressed, he always thought that the Buddha was true, and the truth was the Buddha, but the Buddha said that the truth is not true, the selflessness is the truth, and the truth is not non-non-non...... Truth is the true nature and true body of eternal existence, and since this is the case, what is a Buddha? 'I' no longer exists, so how can 'Buddha' come from? Buddha, Tao, Truth, Demons, Demons, Demons, Demons, Spirits, Spirits, ......Spirits, Spirits, Buddha are all looking for their own truth.

They regard the origin of all things in the universe as the truth, and use the ephemerality of 'me' to think of all things in eternity. But where is the eternal? Everything in the universe is not eternal. The key is what is the source? Is it sentient beings, intentions, desires, thoughts, and thoughts? If not, it is not a Buddha. Heart, Buddha, truth, truth, the little bald Zen master can't find the answer. But he disagrees with the explanation that truth is the true entity of all things in the universe, and that truth is truth, and he affirms that truth exists in life, and what is outside of life is not truth. Even if he is true, all beings don't know, he's not, so what? Who knows? Zhenru has to find it from life itself. What is the lack of desire? There is cause and effect, is it that the five hearts are facing up, and the adult has been sitting there for many months, hehe, hehe, is the Buddha, that is not the little Buddha, my Buddha, but what is my Buddha?

The Buddha did not conspire with each other, he refused the invitation of many temple Zen masters and mages, and finally ran to the territory of the Tao sect, turned into a mountain full of cliffs, and built a wishless temple on the central peak.

There are seventy-two peaks and 288 cliffs around the temple. The central peak is about 100 zhang higher than the surrounding peaks, and the higher part is hidden in the clouds. Kudu Zen Master, with the formation and fine iron chain, the seventy-two peaks on the peak waist on the upper chain of the chain, the foot of the peak has stone steps coiled to the bridge. At the bridge of each peak, there is a real ladder leading to the middle peak. The ladder is a real ladder of clouds, and it is the masterpiece of the circle of the little Zen master Kudu. Usually hidden in the void, once a creature steps on, it will emerge one step at a time and upwards in turn, extending to the middle peak. The width of the steps is about 1.5 meters, and there is no guardrail for the two tests, so it is estimated that the timid will be scared to death or fall to death.

The mountain wall at the foot of each peak is engraved: sincere worship of the Buddha is no wish, and there is no heart or no heart. Horizontal batch: Arbitrary. There is a pit next to it, which is a simple teleportation circle, which is used to transport spirit stones and items to the warehouse of the central peak. There are formations in the warehouse, and the spirit stones are placed in square positions to maintain the operation of all magic circles.

The little Zen master of Kudu will be full of meridians, carved on the 288 cliffs, because of the integration into the formation, all the words are bright and shining, both monks and mortals can read and browse clearly. On the cliff of the central peak where he cultivated and sought Buddha, the gold hook and silver were engraved: Seeking Buddha and asking the heart to find the source and find the truth, there is a desire to steal happiness and eight non-precepts, and the horizontal criticism: My heart is like a Buddha.

The central peak, on a long zhang zhang wide zhang high eaves warped corner of the temple, the temple body is circular, there is a small plaque above the gate, on the book no wish temple. The plaque is made of 10,000-year-old sandalwood and exudes a fragrant fragrance. There is a futon in the temple, there is an incense platform behind the futon, there is a hexagonal copper incense burner on the incense platform, and the six corners are six beasts: the left green dragon, the right white tiger, the upper Xuanwu, the lower Vermilion Bird, the front unicorn, the rear Pixiu. All step on the six-colored auspicious clouds, the form is mighty, not losing peace, and swallowing Ruiqi.

The little bald Zen master believes that it doesn't matter in all directions, every number is the limit. One is the pole, the second is the pole, and the six are also the poles and not the poles, there are poles without poles, and there are poles without poles. You say that three is the pole is three, and he said that nine is the pole is nine, and my heart is like a Buddha.

In fact, the little bald head Yongkudu Zen Master is a natural awakener, and he awakens the six desires. But he has always disagreed with the so-called 'eyes, ears, nose, tongue, body, and mind. He identifies with life, death, body, mind, seeking, and seeking as the six desires. The awakened person is a circle, and on the circle of his life, the little Zen master awakens six points, which are life, death, body, mind, seeking, and seeking.

What is the pole, the infinity is the pole, and what is the circle? What is life, life is desire, and no desire is no life. So he doesn't quit eight or eighteen, because he still has a life. Then the little Zen master Kudu sat cross-legged on the futon and began to practice, when he was tired, he tilted his hips to relax, and when he was tired, he leaned on the incense platform to sleep.

One year and two years...... The incense of the Wishless Temple is gradually flourishing, the Wishless Peak is full of tourists, and the Wishless Peak is the name of the living beings in the outside world. The creatures who enter the Wishless Peak are all 'random', and the little Zen master Kudu has never been to the warehouse, so he doesn't know what is inside. He didn't have to eat, which saved him a lot of trouble.

There are more and more pilgrims, and the little Zen master occupies the main road, and it is inconvenient for the pilgrims to worship incense, so he hung a sign on his chest: the heart is incense and the heart is lived, and the incense foot is also incense. There are pilgrims with wide hearts and fat bodies, stepping on the top and fragrant unharmed, and slender fragrant feet stepping on the top and fragrant unharmed. It's more about detouring and offering incense.

Suddenly, a slender pilgrim came with incense, sat in front of the little Zen master and said, "If you have desires and desires, why don't you return your hair to the vulgar?"

"What is hair, what is vulgar? ”

"Desire and seeking are tangible and beautiful. Although beauty and ugliness are in the mind, in the end, beauty is beauty, ugliness is ugly, there is something, there is nothing, there is no companionship, what is the explanation?"

"There is no solution. ”

"Since there is no solution, what Buddha do you ask for? Monks need spirits, ordinary people ask for rice, there are no monks without spiritual energy, there are no grains of rice and no mundane, the spirit is the spirit, the rice is the life, and there is no life without the spirit. I have no name, I am a mortal, I don't ask the Buddha to ask my heart, I don't hope for immortality, can you follow me for a lifetime?"

"Okay, you and I are not separated, there is no point to follow each other, we will seek rice between this abbot to find the soul, the bald head is not a Buddha, the long hair is not a Buddha, I am not a Buddha, you are not a Buddha, you are not afraid of the world, why am I afraid of hell reincarnation, okay?"

"Good. I had no rice and was hungry. ”

"Wait. ”

Yongkudu didn't go to the warehouse, he went down the mountain to make a fortune.

"Amitabha, the little Buddha's Buddhist family has no rice, can you give one or two grains of rice. "After a meal, Yongkudu brought a few buckets of rice noodles, and there were actually a lot of seasonings, oil, salt, sauce and vinegar, and kimchi. Back to the peak, the pot cooks and cooks vegetables, and he is so busy that he has no life to start. The two sat on the ground in the open air, and after the meal, there was a flowing spring on the peak. Pots and pans are all shaped by force, and there is no magic power.

After dinner, Kudu Zen Master led Wufu to go to the mountainside to open up the fields, and he couldn't always turn into a fate, which was no different from being lazy and idle. Self-reliance is the foundation of eating. I can't cultivate without life, but my physique is very good, and I sweat like rain and don't fall behind. Two or three acres of land are enough for them to sustain their life needs.

"I'm mortal, and you won't be allowed to use mana in the future. "Little Buddha didn't use mana. "It takes ten days and a half to mine three acres of land, and it only took us one afternoon. "The little Buddha is in good physical condition. "What should I plant?" "One acre of paddy field, one acre of noodles, half an acre of affection and half an acre of Buddha." "I'm not pretty. "The little Zen master is very handsome. "Let's go back!" The two of them staggered towards the peak, and there was an extra square stone house next to the flowing spring, without any magic circle to cover it.

The next morning, the morning dawn just appeared, the two got up early, and at the same time stretched out comfortably, and the little Zen master said in his heart: Finally, there is a beautiful woman to follow. Wufang is a little curious: why did I become pretty?

There is water in the fields, but the spring water is cold, and ordinary rice cannot grow. Then the little Zen master Kudu went down the mountain with no life. Along the way, I met a lot of pilgrims and visitors of the early Buddha, the bald little Zen master took the initiative to say hello, the left a voice of Amitabha, the right sentence of Amitabha, occasionally came to a sound of immeasurable Tianzun, quite a "spring breeze proudly horseshoe disease, one day to see all the Chang'an flowers" charm.

smiled at Yan Yan without a word, and followed the little bald Zen master step by step. The lifeless figure is very good, the appearance, charm, and bearing, although it is not as good as the misty and the flying fly, in general it is not bad. Especially after having a heart-to-heart relationship with the little Zen master Kudu, he has a unique female demeanor, which is very extraordinary.

She has been to the Wishless Peak many times, and whenever she has time, she runs to the Wishless Peak to browse the scriptures, she has no potential for cultivation, but she has a lot of thoughts and opinions, and she feels that the work year after year, three meals a day, will disappear in the world after a few hundred years, invisible and traceless, leaving nothing, this is not her ideal. But if you can't cultivate immortals, what can a woman do?

She saw her future from the scriptures of the bald Zen master, and she found her true truth from 'seeking the Buddha and asking the heart to find the source and find the truth, and having thoughts and desires to steal happiness and eight non-precepts'. Although Buddhism in the Middle Realm is not very prosperous, even ordinary people understand some basic concepts and common sense of Buddhism, and monks have rules and precepts and are not allowed to marry.

When Wufang's parents and sisters-in-law heard that Wuming went to Wuyuan Peak Wuyuan Temple to find the bald little Zen master, and did not return all night, they almost blew up their lungs. The father and brother picked up the guy on the spot and went up the mountain, wanting to smash the little Zen master to death and Wusheng, but happened to meet at the foot of Wuyuan Peak.

"Little bald, you insulted my sister's innocence, I have to stone you to death today!" The lifeless father and brother farmed and hunted, and his kung fu was extraordinary, he rounded the gun and club, and smashed his head and face at Yongkudu.

"It turned out to be my uncle and father-in-law, Amitabha, and the little Buddha Yong Kudu. The bald little Zen master erected his left hand and chanted the Buddha's name.

Kudu Little Zen Master looked calm and dignified, did not dodge, "bang" two muffled sounds, the gun hit the head, and the stick hit the back. The lifeless father and brother smashed like a storm, and the little Zen master did not shake or shake, and the shock made them feel sore. The little Zen master Amitabha Buddha has never stopped. Seeing that the father and brother of Wufang couldn't smash the little bald head, they poured out their anger on Wulife.

"It's all you, shameless thing, how can you do such ugly things and kill you. "The lifeless father and brother really didn't spare their hands, and smashed them with all their might.

Wusheng knelt on the ground, his expression was joyless and worry-free, and he said in his heart: "It's good to be dead, let's die if you're dead!" After a loud bang, a hazy halo appeared on Wulife's body, and there was a faint golden yellow in the milky white.

The lifeless father and brother were so angry that they threw the gun and stick, stepped forward and grabbed the lifeless long hair, punched and kicked him. The gun can't be beaten, maybe it's a blood relationship, and the halo can't stop the fists and feet of his father and brother. As a result, the lifeless head and face slowly swollen and gradually flew blood. Lifeless was overturned, and he still knelt when he got up.

The little Zen master Yongkudu was peaceful and upright, and praised 'the Buddha said the Mahayana statue merit sutra': "...... At that time, the World-Honored One was in the other heavens, dwelling in peace for three months, speaking for the mother's sake, benefiting the heavens and liberating the immeasurable heavens from suffering. The immeasurable heavens have all received Dharma benefits and great blessings...... "He did not use mana and divine soul to chant the scriptures, and the scriptures were like springs, ding ding dong dong. He didn't pay attention to the tragic situation of lifelessness, let alone persuade and stop her father and brother, let his father and brother vent their thunderous anger, let lifeless bear fists and kicks, and blood flying. He has no life to comprehend the power of customs, the power of the world, the power of face, the power of family affection, the power of authority, and the power of human nature...... Although she has the courage to break through everything, she is imprisoned too much.