"The country is easy to change, but the nature is difficult to change. [Full text reading]"

Millions of years ago, human beings drank blood, and millions of years later, human beings still have to eat some cooked and bloody beef and mutton, and they still have to eat raw fish and eat raw meat. Everyone knows that eating raw food is not good for physical health, but there are not only many people who do it, but it is still a popular fashion in modern society.

Although it is said that the reason why man can become the primate of all things is that he can transform not only the world but also himself, but materialists will not believe such a view.

Wang Shuhui himself does not believe in such a view.

He never felt that human beings are born to take the initiative to transform themselves, and this kind of self-transformation is still the so-called "engraved in human genes" view. In his view, whether it is all animals and plants in nature, or all kinds of people in human society, the reason why they can exist is the process of natural selection.

It is not because human beings themselves have the need to transform themselves, so they take the initiative to transform themselves. But in the continuous development and change of human society, if people cannot develop with the development of the times, and take the initiative to adapt to and pursue the development of society and the changes of the times, then these people will be eliminated by the society.

It is this great pressure of being eliminated by society that makes people have to take the initiative to transform themselves to adapt to the development and progress of society.

Why don't humans drink blood anymore? In layman's terms, it was because primitive people who refused to use fire to process food all died of disease and competition

Isn't it too advanced to build a people's democratic system in the last years of the Ming Dynasty and industrialize the country in the 17th century?

Wang Shuhui's view on this matter is that the establishment of a people's democratic system in the last years of the Ming Dynasty and the industrialization of the country in the 17th century can only be said to be ahead of schedule, not ahead of time.

Different from the traditional view of history, Wang Shuhui believes that after the opening of the Age of Discovery, in fact, the whole world has begun to be fully prepared for industrialization. From the perspective of future generations, whether or not the process of social reform can be started in the Age of Discovery will determine the future of all nations and countries.

From the perspective of alternate history, there was a shortage of market capacity if industrialization was carried out before the Age of Discovery, before the world's major shipping routes were opened. Even in a country with a population of more than 100 million people like China, the huge production capacity of the industrial society in the era of the steam engine cannot be effectively released. Because industrial countries that do not have large external markets end up with serious relative overproduction.

Even under the people's democratic system designed by Wang Shuhui, which fully considers the interests of the masses and takes the state as the main body for capital operation, industrialized China has the possibility of a huge crisis if there is no external market.

According to Wang Shuhui's understanding, even in the era when the first industrial revolution had just been completed in several countries, because the huge industrial productive forces were not coordinated by the corresponding social system of production relations, several major European countries that had just completed the industrial revolution almost collapsed completely because of the periodic economic crises of capitalism itself.

It was at that time that Mr. Ma saw the limitations of the capitalist system itself.

Therefore, even from the perspective of time, it seems that the establishment of a completely new system in China has pushed China into the process of industrialization a little earlier, but from the perspective of future historical development, considering the current conditions, the Baath Party's actions are in line with the trend of historical development.

After all, the industrialized new China that the Baath Party wants to build has both advanced productive forces and advanced production relations.

The capitalist system, a social system that is relatively advanced compared to the feudal system, is not a gentle process in the process of gradual establishment. The process of establishing its dominance in this historically advanced social system is a bloody process.

Hundreds of years later, the British will be able to eat and drink enough to fully develop the country, while picking the fat in their teeth, while pointing fingers at the developing countries. But they have forgotten how many lives of children, women, men and peasants have been swallowed up by the capitalist system in the process of establishing its dominance in the Western world. The environmentalist paranoids have forgotten that London's "fog capital" is not just for climate reasons.

Drinking strong tea in the guest house of Zhuhu Farm, standing by the window of the room, looking at the cement factory, glass factory, metal processing factory, canning factory and other enterprises under the farm of Zhuhu Farm, the big chimneys that have not yet been in clusters of billowing black smoke, Wang Shuhui's thinking transcends the limitations of time and space.

After fully communicating with Chu Siwei, he figured out a lot of questions.

Wang Shuhui found that he had only walked two farms and conducted an investigation for about a week, and he had figured out a problem: He had only left Hubei for a few months, and it had been less than half a year since he had completely separated from the grassroots level, and he had suffered a seizure of the petty-bourgeois Virginia disease as a modern person.

There is no sober understanding that China in the 17th century is not the China of the 21 st century, that the Chinese people in the 17th century are not the Chinese people of the 21 st century, and that the "people-oriented" of the 17th century is not the "people-oriented" of the 21 st century. Confusing the two eras and ignoring the completely different actual conditions of the two eras is Wang Shuhui's biggest problem.

Unlike the Chinese who have experienced modern times, the Chinese in the 17th century, who have not experienced the test of cruel modern history, are completely unawakened and closely tied to the 2,000-year-old feudal society and need to be transformed. The ideology of feudalism is not only embodied in the feudal ruling class, but it is also firmly entrenched in the brains of the ruled class and the working people of more than 100 million feudal societies like a parasite.

Wang Shuhui found that the problem now is not that he is too "hard-hearted", but that he is too soft-hearted. He was able to raise the butcher's knife against the feudal ruling class without hesitation, but he forgot that the poison of feudalism did not only permeate the feudal ruling class. Like Wei Laosan, countless laborers in the feudal agricultural era were also soaked in the toxins of feudalism.

Wang Shuhui's experience in the past week or so made him understand a problem: for the feudal ruling class, because they were a stumbling block on the road of social progress in China under the leadership of the Baath Party, the Baath Party did not hesitate to crush them. As far as the great goal of the Baath Party in building an industrialized China is concerned, all those who, like Wei Laosan, refuse to accept the industrialization transformation and cling to the old ideas and concepts of the feudal agricultural society, are also the enemies of the Baath Party's goal of building an industrialized New China.

For Wei Laosan and all people like Wei Laosan, Wang Shuhui should not have any soft-heartedness.

In addition to reflecting on his own thoughts, Wang Shuhui also felt quite gratified. At least this time this incident made Wang Shuhui clearly realize that his students are doing better than himself, and his students are not poisoned by petty-bourgeois ideology like himself, and they are more pure and determined than themselves.

You must know that because Wang Shuhui has unremittingly implemented the idea of putting the interests of the people first and serving the people first in the revival party, like him, there are actually quite a few patients who have committed the disease of the virgin Mary who have been detained by the big hat of the people.

In the same way, there are quite a few people within the Ba'ath Party who wear the big hat of serving the people, oppose reform at every turn, obstruct reform at every turn, and regard the transformation of the people as a harsh and tyrannical treatment of the people.

Wang Shuhui even thought of a passage from Old Man Ma in the "Declaration":

"In order to arouse sympathy, the aristocracy had to pretend as if they had no longer cared about their own interests, and were writing indictments against the bourgeoisie only for the benefit of the exploited working class. The means they used to vent their anger were to sing songs that cursed their new ruler and to mumble to him some more or less sinister prophecies. ”

"Thus came feudal socialism, half an elegy, half slander, half echo of the past, half intimidation of the future; It can sometimes strike at the heart of the bourgeoisie with its spicy, playful and scathing comments, but it is always ridiculous because of its utter inability to understand the course of modern history. ”

"In order to win over the people, the nobles waved the proletarian begging bag as a banner. But whenever the people followed them, they found that they had the old feudal coat of arms on their hips, so they laughed and scattered. ”

Wang Shuhui thought with some strange malice in his heart: The truth is really universal and universal, and in the Baath Party, an organization that has just been established to represent the new productive forces and production relations, there are so many people who wear the mask of safeguarding the interests of the people and wield the big stick of "serving the people," but in their bones they are out-and-out reactionary elements of feudalism.

If it weren't for his adherence to the principle of "seeking truth from facts and going to the front line to conduct investigation and research", he would have been fooled by those guys in the party who seem to be "making decisions for the people", but in essence oppose progress and oppose the industrialization of the people?

When I think about it this way, I have the possibility of being fooled by these people. Then, once these people seize power and gain power within the party, their set of slogans and rhetoric are really likely to fool the masses of the people who are struggling to adapt to the process of industrialization. It's really a dangerous thing to do

Wang Shuhui is sincerely happy that there are staunch party members like Chen Feng at the top of the Baxing Party and front-line cadres like Chu Siwei at the grassroots level of the Baxing Party.

However, at the same time, whether it is from Chen Feng's flickering remarks to himself when he first came back, or Chu Siwei's complaints now, Wang Shuhui can clearly feel that although there are some people in the Baath Party who are familiar with the theory of the Baath Party, they do not really have a correct understanding of the Baath Party's industrialization proposition ideologically. They are hindering staunch cadres like Chen Feng and Chu Siwei from the central to the local level in carrying out the important cause of construction and transformation of the masses.

They clearly have in their heads the laziness of backward feudalism that refuses to accept transformation, but they shrewdly wield the big stick of "serving the people" and create trouble everywhere.

Wang Shuhui clearly felt that, compared with the ideological problems of mechanism, dogmatism, and radicalism in the revival of the party, these fake and shoddy revolutionaries and radicals are the targets that urgently need to be solved and eliminated in the next rectification work.

Because compared with the ideas of mechanism, dogmatism and radicalism, these fake revolutionaries and radicals are in fact more decadent and backward, with a beautiful new coat of feudalism. For Wang Shuhui himself, in the current historical stage, feudalism is the biggest enemy of him and the Baath Party.

Research is a process of seeing and listening. However, the principle of investigation and study, which is to only look at and listen and not to point fingers, is to investigate the situation and see the problem clearly. After the investigation and research was over, after investigating the situation and seeing the problems clearly, Wang Shuhui wanted to speak.

Because they were on Zhuhu Farm, Wang Shuhui, who had preliminarily concluded his investigation and research, first made a speech at Zhuhu Farm.

"Where there are people, there is left, center and right."

Don't look at Zhuhu Farm as a company-level unit, but there are still many people in the leadership team of Zhuhu Farm who do not agree with Chu Siwei's thoughts, and feel that Chu Siwei is too domineering and too radical. These people are also the main factors that Chu Siwei has suffered a lot of grievances and setbacks in his work in the past four years.

The lack of unity in the leadership group's own internal thinking is one of the reasons why Chu Siwei feels that it is difficult to do his work.

There is such a group of people in Zhuhu Farm, they think they have grasped Wang Shuhui's idea of "loving the people for the people", and they hope to take advantage of Wang Shuhui's time in Zhuhu Farm to take advantage of the "east wind" of Wei Laosan's incident and Chu Siwei, who was born in the "Shangfang Sword" training camp, to wrestle his wrists.

It's just that they don't know, in fact, if you really want to talk about it, the unwavering style of Chu Siwei that gives people a feeling of "arrogance and domineering" is rooted in Wang Shuhui, who had just traveled to the end of the Ming Dynasty and was eager to transform society. It was the nervous and urgent emotions of Wang Shuhui ten years ago that created the firm and resolute style of those cadres from the training camp.

"Some people feel that the means of struggle we have adopted against ordinary people like Wei Laosan are too fierce. Such an approach is not in keeping with the principle that our Baath Party serves the people. Such an approach is contrary to the principle of our Baath Party to be guided by the interests of the people. I have done a general investigation, and there are actually quite a few party members and cadres who hold such views in our Zhuhu farm."

Pointing to the deputy secretary of the Party Committee of Zhuhu Farm, the secretary of the Political and Legal Committee who has always been at odds with Chu Siwei, who was born as a child, and who is in charge of the public security department of Zhuhu Farm, has been making trouble for Chu Siwei's work, Wang Shuhui showed a standard mocking face.

"Doesn't your Huang Liqun and Huang Secretary often say at the party committee that the revival party is to be the master of the people? He, Huang Qingtian, not only wants to be a green sky himself, but also wants us to make all the revival parties a green sky? ”

casually clicked a few loyal fans of Huang Liqun who attended the meeting, and Wang Shuhui continued to say in a mocking tone:

"I asked carefully and found out that there are still few people who want to be Qingtian with Huang Daqingtian, and so are these people."

"Today, in front of everyone, I, the chairman of the Ba'ath Party, clearly told you: Serving the people is absolutely not about listening to the people in everything, it is definitely not what the people say, we will listen to what Secretary Huang said, what is for the people is a bullshit of feudalism, and it has nothing to do with the purpose of our Baxing Party to serve the people."