If you look at it completely from the perspective of the Revival Society, there is really no name for the Revival Association to participate in the war between Zhu Xieyuan and the Protector Army. After all, the Revival Society could only be regarded as a non-governmental organization in the Ming Dynasty. The Ming Dynasty is not modern China, and such a thing as a political party did not exist in the Ming Dynasty.

Whether it is in the eyes of "outsiders" such as Gu Junen, Song Xiance and Niu Jinxing, or in the eyes of the members of the Revival Association, the Revival Association is actually more "justifiable" than the government of the Ming Dynasty. Whatever it does, it must be accountable to the people and must serve the interests of the people.

Although many people inside and outside the Revival Society secretly disagree with this style of the Revival Society under the leadership of Wang Shuhui. However, in all the practical work of the Renaissance Society, representing the people, standing on the stand of the people, and safeguarding the interests of the people must be the guiding principle for all the actions of the Renaissance Society.

It is precisely because of this ideological demand and the system formed by the Revival itself in the process of organizational construction that all relatively conspiratorial actions are very difficult for the Revival Society. Fortunately, because of the special nature of intelligence work, the Revival Society has formulated a corresponding secrecy system. This secrecy system allowed much of the Renaissance's conspiracy intelligence work to be carried out normally.

If a modern person were to see the Fuxing Society in 1626 A.D., they might think that the Fuxing Society was a prefecture-level city government office in China in the fifties and sixties of the twentieth century. From Wang Shuhui, the head of the Revival Society, to a small soldier in the Revival Army, every member of the Revival Society and the people under the rule of the Revival Society have a kind of "Yizheng" flavor that looks a little "stiff" and "patterned".

There is no way to do this, Wang Shuhui, a university teacher in modern society, even in terms of ideology and theory, is very abundant in knowledge, but in the past five years, with thousands of party members who have only completed literacy education and whose cultural level is the most elementary school graduation and junior high school graduation level, can create such a situation, it is because Wang Shuhui has Doraemon's stunts, and the radiation of the space-time gate has carried out extraordinary transformation of Wang Shuhui's physiological structure.

Since Wang Shuhui's crossing in 1619, he has slept no more than three hours a day on average. From opening his eyes to closing his eyes again, Wang Shuhui had to worry about the military training of the Renaissance Army, Wang Shuhui had to worry about the education within the Party and the formal education under the rule of the Renaissance Society, Wang Shuhui had to worry about industrial construction and scientific and technological research and development, Wang Shuhui had to worry about the construction of people's livelihood and social undertakings, and Wang Shuhui had to worry about so on. All in all, if it weren't for the radiation effect of the space-time gate, normal people would definitely not be able to bear such a workload and work intensity.

In this case, even if there are shortcomings in one way or another, it cannot be regarded as a very serious problem. What Wang Shuhui has worked hard for the past five years is nothing more than an effort to promote the regularization of the Renaissance Association.

For a traverser, even with the help of Time Gate, Wang Shuhui's achievements are quite remarkable.

Wang Shuhui's single-handedly founding and building of the Fuxing Society was certainly a remarkable achievement, but it still had serious side effects by forcibly establishing an advanced industrialized party in this feudal agricultural society in the last years of the Ming Dynasty.

This side effect may be a good thing for those who are committed to building their own empires in ancient times, but for Wang Shuhui, the Revival Society, full of personality cults and leader-dependents, is not the political organization that Wang Shuhui ideals.

Wang Shuhui even sensitively felt that the militarism caused by Songun politics, the social Darwinism caused by materialism and evolution, and the imperialism caused by the great industrial development, which Wang Shuhui regarded as dross and erroneous ideologies, had also begun to sprout within the Renaissance Association.

After a lot of scientific sociology education, there are not many party members among the nearly 10,000 members of the Revival Association who are true believers in scientific sociology. On the contrary, militarism, social Darwinism and imperialism have a very large market within the Renaissance.

Many times, Wang Shuhui doesn't know how to face this situation. The reason for his struggle is that, in contrast to the thoroughly backward and decadent ideology of feudalism, it seems that militarism, social Darwinism, and imperialism have become less evil and wrong.

You know, the social basis of these things is industrialization. In the view of Wang Shuhui, who has some technical determinist tendencies, if they dress up well, their faces do not seem to be so hideous.

At the meeting, listening to the discussions of the senior cadres of the Standing Committee of the Renaissance Association on Zhu Xieyuan and the People's Army, Wang Shuhui was actually congested with a lot of "cute beasts" in his heart.

He also does not know when the Revival Association began to form a simple and crude ideological concept of "engaging in large-scale industrial construction to produce large quantities of products, then using military force to open up territory, and finally dumping industrial products on these territories." Then use the human resources and mineral resources on these sites to expand industrial production, and then continue to use military force to expand the territory and dump more industrial products on more territory."

Anyway, when looking at these young "mud-legged people" who were at the bottom a few years ago and whose lives could not be guaranteed, wearing uniform 65-style uniforms and discussing issues in a serious manner in the tone of colonialists and imperialists, Wang Shuhui felt a serious sense of dissonance in his heart.

At the meeting, the secretary of the Party Committee of the International Trade Office said in a firm tone: "All individuals and organizations that undermine the economic interests of the Renaissance Society are sabotaging the construction of industrial China, endangering the vital interests of the people, and committing crimes against all the poor people in the world." We must resolutely destroy these enemies and reactionaries like the autumn wind sweeping away the leaves. When he said this, Wang Shuhui, who had never interjected at the meeting, almost couldn't help but want to stand up and ask the guy from the Trade Office, "Brother, you are also the Industrial Party."

Wang Shuhui's background as a university teacher makes Wang Shuhui often reflect on what he did in the late Ming Dynasty, whether it was too simple and rude, and whether his approach was somewhat contrary to the spirit of humanitarianism. But after six years passed, Wang Shuhui found that the Fuxing Society, which he had educated and armed with modern ideas, was composed entirely of the natives of the Ming Dynasty, had become even simpler and more brutal than himself.

For example, at the meeting, not only did the Standing Committee of the military put forward the idea of an armed uprising to overthrow the Ming Dynasty at every turn, but many cadres in the administrative system and the party affairs system also showed a tendency that "what the Ming Dynasty did not do, what could not be eaten, and there was nothing left, and our revival society could do things better".

After listening to everyone's words quietly, accompanied by the cute beasts in his heart, Wang Shuhui even had a question in his head, "Did he travel through time and space and cultivate a large nest of imperialists in a time-consuming and laborious manner".

Space-Time Gate 1619