The head is rolling, far more than ten times that of the Kangxi Dynasty, and he has to give an explanation, even if the slave owner disposes of the slave, he has to "count his crimes", the monarch is not the difference between people and ants after all, not to mention that Yongzheng wants to refute Lu Liuliang's writings, show the righteousness of the Qing Dynasty, and establish his own uprightness.

When Li Wei was engaged in martial arts fighting in the south of the Yangtze River, Yongzheng also set off a wave of cultural fighting in the north. He emphasized the logic of the imperial court in the Shunzhi Kangxi era on the distinction between Huayi, and this set of logic is still the three axes.

First of all, the main premise, your sages said, if you enter China, you will be in China, and if you enter Yi, you will be Yidi. Shun is Yidi, Yu is Yidi, but they are regarded as ancestors by you because they won the world and entered China. We are full of people too, why do we say that we are still Yidi?

The second is the background, your Ming Dynasty did not die to our Manchus, but to Li Zicheng. The entry of the full man is to help Daming take revenge. Now that the Ming Dynasty has been destroyed, the Manchus have helped the Han people to avenge themselves, and the world is naturally our Manchus. The foundation of the Qing Dynasty is positive, not stealing.

The third is a practical problem, the Shunzhi Kangxi and Kangxi dynasties, the Qing Dynasty settled China, the four seas were peaceful, the people lived and worked in peace and contentment, and the rule of the prosperous era, what does this mean? This shows that the emperors of the past dynasties worked hard to govern the country, taking China as their business, and there was no distinction between Manchu and Han. At the same time, it also shows that the people's desire is that all the people regard the Qing Dynasty as the right one, which is an irrefutable fact.

The logic of this set of three-plate axes was used earlier, but now it is used, the third axe is a little rotten, and there is such a big Yinghua standing in the south. Therefore, Yongzheng did not completely repeat the same old tune, but patched it.

This patch is very level, and it covers all the problems of Confucianism and Taoism, Daqing Zhengshuo, and his Yongzheng's position. In essence, it is a different theory, which is known in history as "the theory of changing the situation".

Yongzheng used a global vision, saying that since the Ming Dynasty, outside of China, the spirit of all birds and beasts has become heavier and heavier, and China is facing "three thousand years of great changes", which the literati of the late Ming Dynasty have also seen. At the end of the Ming Dynasty, many foreign invaders entered China, disrupting the current situation, harming China, and the evil deeds are difficult to write. The rise of Yinghua is the continuation and proof of this beastly spirit that pollutes China.

At this time when the Daotong was in danger, the Qing Dynasty fought for the protection of the Daotong, which also proved that the Qing Dynasty was the Zhengshuo of China. At present, only the Qing Dynasty, under the leadership of his Yongzheng as the monarch's father, can protect this system, and then expel the spirit of the beasts that are causing chaos in the world.

Yongzheng's three-plate axe and the "Theory of Changing the Situation and Defending the Dao" were released, and in response to the current situation, the combat effectiveness of the simple Huayi theory advocated by Lu Liuliang and the literati of the late Ming Dynasty was obviously much weaker.

shook Lu Liuliang's doctrine, and Yongzheng's spearhead was directed at Zeng Jing's remarks, after all, Zeng Jing's attack focused on himself.

Here he once again emphasized that Taoism is the human heart, and refuted Zeng Jing's theory of heaven and man induction with an open Confucian mind. Zeng Jing said that the abnormal phase of shaking the mountains and mountains was condemned by God, and Yongzheng said with great disdain: "The abnormal phase is automatic from heaven and earth, what does it have to do with personnel?" Heaven and man induction, manifested in the hearts of the people, fixed in the Taoist system, how can it be in the mountains, rivers, water and trees, the sun, the moon and the stars? ”

Yongzheng criticized Dong Zhongshu's theory of heaven and man induction, and left behind a series of auspicious things that he had laughed at before. The level of this remark is much higher than Zeng Jing's half-reading, and the poor acid who is confused by the superstitious level of heaven and man induction theory, makes people whose knowledge is limited to the poor acid level sigh that their knowledge is short-sighted. For Yongzheng's automatic truth of heaven and earth, although I don't understand it, I feel it.

Then Yongzheng criticized Zeng Jing's remarks about him being a dumb monarch, and he pulled his grandfather and Lao Tzu together, saying that since Shunkang, after the Qing Dynasty entered the Central Plains, the emperors of all dynasties have taken the affairs of China as their own affairs, and they are diligent and unremitting every day, his grandfather Shunzhi and his Laozi Kangxi are like this, and he Yongzheng is the same, which is also obvious to the court. Now that the situation of the country is severe, he is working day and night, and he does not dare to slack off in the slightest, where is the time to be barren?

Here he re-listed the black materials used by his grandfather and Lao Tzu, explaining that the emperor of the dynasty, 100,000 eunuchs in the palace, and his relatives sent food to the world. Li Zicheng broke through Beijing, and also searched out tens of millions of taels of gold and silver from the palace. Compared with my Qing Dynasty, the court is thrifty and provincial, and the clan relatives are not in trouble, is there such a good court in history? Such a good court can give birth to a faint king, even everyone should not believe it.

Regarding his usurpation of the throne and framing his brother, Yongzheng still felt that it was difficult to refute it in detail at this time, after all, this was the secret of the heavenly family, and as soon as he refuted it, he would advertise the matter to the world, and he chose to ignore it for the time being. ..., how did Yongzheng's remarks spread?

This was the tide of literary struggle he launched, and he printed the words refuting the remarks of Lu Liuliang and Zeng Jing into a booklet, and urgently sent them to all provinces with the Di Bao, and all those who were printing and were above the county level had a copy, and at the same time they were widely displayed in Jiangnan.

Yongzheng's wave of literary attack, consciously has a great momentum, enough to punish people's hearts.

But after entering July, Yongzheng's disposal of Zeng Jing himself was boycotted by the court, and the reactions of the first wave of Wendou in various places also came back one after another, making him suddenly realize that he seemed to overestimate the power of authority in his hands and underestimate the complexity and chaos of people's hearts.

"Zeng Jing has no father and no king, if you don't kill, you can't be righteous, long live the saint and stand high, why bother to have a good relationship with this traitor?"

Yongzheng wanted to mention his face, and "taught" Zeng Jing and Zhang Xi to make them repent and reform, and even Zhang Tingyu expressed his opposition.

"He was just bewitched by Jiangnan Lu Liuliang's words, and the sin is not his. Moreover, Yue Zhongqi used his net worth to protect their master and apprentice with his life, how could I let Yue Zhongqi betray his trust? ”

Yongzheng was looking for a reason, but the real reason sank into his heart. Zeng Jing was also implicated in the princes, clansmen, and even important ministers, and the counterattack against his usurpation of the throne was an undercurrent. Let Zeng Jing's master and apprentice bow their heads and confess their crimes, and at the same time establish the integrity of the Great Qing Dynasty, they can wash away the suspicion that he is not in the right position, how can he let go of such a good thing?

"Zeng Jing's master and apprentice are still from Hunan, and they are under the rule of the Nanban, if they can change their minds, they can shake the hearts of the Nanban people."

felt that the reason just now was really, Yongzheng found another one, Zhang Tingyu was slightly moved, this is a real reason.

"But ......"

"Enough of this, I am determined to do it, no matter how many thorns I have, I will go all the way"

He still didn't give up, Yongzheng stopped coldly.

Zhang Tingyu sighed helplessly, but long live, you take the banner of protecting the Huaxia Taoist system and cut off all the bones of the scholars, but you don't cut off Zeng Jing's thorn, this is the big banner that is being raised again.

Zhang Tingyu had this attitude, and the governors and ministers of the court were even more emotional, all of them reprimanded Lu Liuliang and Zeng Jing, and at the same time demanded that Zeng Jing be beheaded. As Zhang Tingyu thought, the banner of Taoism raised by Yongzheng is essentially loyal to the monarch. And Zeng Jing, a mortal repeat offender, actually didn't divide the body in a hurry, and then broke the bones and scattered ashes, how could it reflect the quality of this loyal monarch's banner?

Not many people can understand Yongzheng's true intentions, but they reacted violently because of Yongzheng's contradictory actions. At this time, in their hearts, Yongzheng should be an ideal king, and life and death should conform to the needs of his Yongzheng dragon chair.

The courtiers began to jump, and the irrelevant crowds wrote angrily, and the relevant criminal department and Yushitai and other departments did everything possible to obstruct Yongzheng's action to deal with Zeng Jing, and when Yunxiang took the criminal department to judge "please kill Zeng Jing to thank the world", and found Yongzheng, Yongzheng felt that he had to launch a more fierce battle of heart.

Not only because the hardcore brother Yunxiang was opposed, but the reactions of various states and counties to his previous refuting words were also reciprocated.

What made Yongzheng unexpectedly annoyed was that he had previously refuted Zeng Jing and Lu Liuliang's remarks, and had to involve Zeng Jing's case and Lu Liuliang's writings, these two things spread to the local area, but many reactions fell on Lu Liuliang's remarks, not his refutation.

For example, Man Bao, the governor of Anhui Province and governor of Anhui, reported that after reading Lu Liuliang's remarks specially sent by the Di Bao, Fang Linsi, the magistrate of Tongcheng, actually "opened his mouth and scolded bitterly, but he couldn't speak." He also wrote an excerpt saying that Lu Liuliang, except for the words of Kaihuayi, which is somewhat "out of time", is enough to be respected as a Wenzong. Zeng Jing had a human face and a beast's heart, and he couldn't read Lu Zi's writings thoroughly, but he still wanted to support Lu Zi as the emperor, this is a crazy person. What Lu Zi said was originally a Taoist orthodoxy, and it should be Zeng Jing who should be dealt with by the Yan family, not after the Lu family.

The little magistrate naturally couldn't go directly to Tianting, his fold was detained by the prefect, and the prefect transferred it to Manbao, who hurriedly put the person in prison and reported to the emperor at the same time.

"Don't let this person's words spread outside, you can act in secret, deal with Yi secretly, and call it sick and dead to the outside world, remember to remember"

This Fang Linsi is an official, but unlike Zeng Jing, Yongzheng gave an order, and Fang Linsi disappeared. In Li Xian's time and space, it was Tang Sunhao who enjoyed this treatment, and at that time, Tang Sunhao was a master next to a certain county commander, and when he heard about this, he was "crazy", and he was angry and wanted to seek justice for Lu Liuliang, and then was executed by Yongzheng's secret edict. In this time and space, Tang Sunho woke up early and joined Yinghua, and he has achieved a lot of achievements. ..., not only did people in the officialdom begin to come into contact with Lu Liuliang's writings, Li Wei was in Jiangnan, wantonly murdering people and confiscating books with the Lu family's conspiracy case, and the matter spread, and it also began to stir up the hearts of the already stagnant people.

The Jiangnan people were afraid of being killed, and no one shouted for the Lu family anymore, but the literati in other places began to speak one after another, thinking that the affairs of the Lu family should be divided into two. After the Lu family rebelled and fled south, these are two unrelated things with Lu Liuliang's writings, and the imperial court should not completely deny Lu Liuliang.

Things have gone a little sour......

Yongzheng carefully read Lu Liuliang's writings again, read them calmly, and finally found that as the reader said, in addition to the Kaihuayi theory, Lu Liuliang's works are the standard Cheng Zhu Lixue lineage, and there is no conflict with the cultural governance advocated by the Kangxi Dynasty.

This is also natural, how did Lu Liuliang's literary name come about? It was to comment on the Bagu Wen, and the "Lectures on the Four Books" written by him was completely for the service of the imperial examination and catered to the needs of the imperial court. Otherwise, how could he not have left a disaster in the Kangxi Dynasty, but was widely respected by Jiangnan scholars and even officialdom.

It turns out that my enemy is such a corrupt person...... I hate you rotten people, what do you have to talk about so many ways? Learn from Zhang Tingyu, take me as the monarch's father, and do everything?

Yongzheng took a deep breath and had a sudden epiphany, he implemented the new policy earlier, and most of the resistance was attributed to the heart of the Han people with Confucianism as the base, this enemy is very strong.

But unlike Yinghua and Li Shi, he Yongzheng has a knife in one hand, a pen in the other, and a dragon chair under his buttocks, so how can he solve it...... No, it can't be solved, the world will eventually have to rely on the Han people and the scholars to govern, but the scholars have to be scholars like Zhang Tingyu.

Yongzheng settled down and made a decision, he wanted the world to discuss and punish people's hearts .......