Wang Shuhui is not a patient with the disease of the Virgin. As a materialist, Wang Shuhui can't have that inexplicable feeling for the Virgin.

However, Wang Shuhui received a telegram from the front line, and saw that the fire support fleet used such things as white phosphorus bombs to burn Gaizhou City to the ground, burned more than 4,000 Jurchen soldiers into flying ashes, and directly collapsed with fright to the Mongolian Eight Banners and Han slave men of nearly 7,000 people outside the city, making the combat mission of the two brigades of the First Army Corps in southern Liaoning, which originally participated in the mission, become a capture mission, and his heart was still very uncomfortable.

Unlike the natives of the Baath Party who had just come into contact with the idea of nationalism in this era, Wang Shuhui, a modern person, accepted the concept of the Chinese nation and was influenced by the idea that the 56 nationalities are one family.

After entering the full industrialization, industrial development began to 2. 0、3。 0 The new version of modern China has evolved, and socialized mass production has completely dissolved the existence of the nation. The so-called national culture is only a means of propaganda and a stage in the strategy of cultural and economic singing.

The so-called ethnic minorities he came into contact with in modern society have simply become a part of socialized mass production, along with the Han people.

Therefore, judging from Wang Shuhui's old habits, although the regime of the Later Jin Jurchen was a reactionary regime that betrayed Chinese civilization, engaged in separatism, and instigated national division. Although he clearly knew that the post-Jin Jurchen regime adopted a reactionary policy of national exploitation and oppression. Although he knew that because the Later Jin Jurchen regime adopted the Eight Banners system, which integrated the soldiers and the people, as the direct beneficiaries of the fruits of the massacre and plundering of the Han people, theoretically none of the Jurchens were innocent.

However, the use of white phosphorus bombs, a cross-era weapon of mass destruction similar to the atomic bomb in this time and space, to carry out a military attack on China's soil against an ethnic minority that has been completely integrated into the Chinese nation after a few hundred years, still makes Wang Shuhui feel very uncomfortable.

However, Wang Shuhui is uncomfortable, so he is uncomfortable. After all, emphasizing firepower, emphasizing lethal effects, and taking long-range strike firepower coverage as a tactical principle is the operational idea that Wang Shuhui himself set for the Fuxing Army. And he also knew that even if he didn't use white phosphorus shells, but just shelled Gaizhou City with conventional shells, not too many of the more than 4,000 Jurchen soldiers would survive.

More importantly, from the economic point of view, from the point of view of accomplishing the tactical goal, the Second Squadron of the First Fleet of the Baath Party Navy shelled the city of Gaizhou with white phosphorus shells, which well realized the purpose of sabotaging the military plan of the Later Jin Jurchen and capturing and arresting the Mongol dependent army and the Han slave army as much as possible. And it was done in a very economical way. It is important to know that it is a very economical way to arrest and capture a large number of Mongol and Han slave auxiliaries without spending a single shot on the army side.

In the post-apocalyptic environment, women, as the weaker party, will always lead to serious population losses in such times. The imbalance in the ratio of men to women in China at the end of the Ming Dynasty was also very serious.

It was for this reason that the Baath Party ordered the First Fleet of the Navy and the Donggang Reconstruction Army to "conscript" local women along the coasts of Korea and the Wa Kingdom to settle the marriage problems for the soldiers of the Baath Party's Liaonan and Ludong bases and the Jeju Island military base.

At the beginning of 1630, after nearly half of the soldiers in the Baath Party base area in southern Liaoning became families, Zhu Weiyan took the eldest and youngest sons of the family to visit Wang Shuhui in the base area of southern Liaoning.

Although he didn't agree with Zhu Weiyan's long journey with her children, it was impossible for Wang Shuhui to come all the way to visit his wife because of this snub. What's more, Wang Shuhui himself also hopes to see his children often. More importantly, the southern Liaoning base area has already begun to enter the stage of construction and development, and Wang Shuhui also needs a more experienced office person in charge to assist him in arranging the corresponding work.

The arrival of Zhu Weiyan, coupled with the relatively simple environment of the base area in southern Liaoning, allowed Wang Shuhui to lift the restrictions on Zhu Weiyan's work. After Zhu Weiyan arrived at the base area in southern Liaoning, she immediately threw herself into work, and divided the work of Wang Shuhui's office, which was a little chaotic, by dividing it by two.

Wang Shuhui is not the kind of person who has a deep city. In his early years, he often joked and joked with the students around him, but with the expansion of the Baath Party and the development of the cause of the Baath Party, more and more things and more and more busy work made Wang Shuhui's shoulders more and more heavy, so he began to become more and more simplistic and clear in what he said and did. This made him more and more serious and deeper in the eyes of ordinary people.

As Wang Shuhui's pillow person, as the person Wang Shuhui gets along with the most in life, even though Wang Shuhui only needs to sleep for about two hours a day, when it comes to understanding Wang Shuhui, Zhu Weiyan knows Wang Shuhui best.

Although Zhu Weiyan and Wang Shuhui had a cold war and lost their temper in the matter of their son, but after all, the two of them are two people, and Zhu Weiyan is still very careful about Wang Shuhui's care and care.

Wang Shuhui was psychologically uncomfortable and had mood swings, which basically no one in the Baath Party could feel. After all, whether it is Wang Shuhui or the senior cadres in the revival party who can get in touch with Wang Shuhui, they are all busy with their hands and feet. People who spend time pondering Wang Shuhui's emotions and then making a fuss may have them in the future, but not yet.

Wang Shuhui's colleagues at work couldn't feel Wang Shuhui's mood swings, but Zhu Weiyan was very sensitive to Wang Shuhui's mood swings. So after a busy day's work, when the two of them had a rare free time to chat, Zhu Weiyan asked Wang Shuhui about this matter.

Wang Shuhui is not a god, as a normal person, his emotional discomfort needs to be confided in others in order to be effectively explained. So when his wife asked, he told Zhu Weiyan about this little pimple in his heart just like he was used to.

After listening to Wang Shuhui's words calmly, Zhu Weiyan said to Wang Shuhui with a smile:

"Husband, you often say, 'If you don't have a broom, the dust won't run away on its own.'" But is there any difference between cleaning the dust with a broom or with a mop? Dust always has to be cleaned, and cleaning dust is the goal, as for what you use to clean the dust, it doesn't matter in itself. ”

Zhu Weiyan's view is basically the mainstream perception within the Baath Party. Hearing Zhu Weiyan say such words, Wang Shuhui said unconsciously:

"There are also a few cadres who feel that doing this in China is a bit 'hurtful to the heavens and peace'."

Hearing such words, Zhu Weiyan said something that made Wang Shuhui feel very interesting.

"This hurtful word is really a stupid word. Everyone knows that killing is not good, but if you are bitten by a mosquito, who is obediently bitten by a mosquito, and who is not killed by a mosquito. If there is really any heavenly way in this world, I think that the husband's theory of evolution is the true heavenly way. The sheep will eat grass, the wolves will eat the sheep, and the man will fight the wolf. If you kill a wolf, you can save ten sheep, and if you can't save ten sheep, you can feed ten people. Therefore, although such a thing as fighting a wolf is killing, I think it is doing great good. ”

"Some people think it's not good to kill so many Jurchens, but if the Jurchens are honest in fishing and farming, will we Baath Party people have nothing to do to kill them? The Jurchens, the Mongols entered the pass to burn and loot, which is no different from wolves. Our Baath Party is the master of the people, and when we fight the wolf of the Jurchens, we are doing great good and doing good deeds for the people. Killing these thousands of Jurchens, I don't know how many ordinary people can be saved, our Baath Party is serving the people! ”