Chapter 1187: Chinese Name Standards

The power of the Yanhuang Research Group gradually increased, and it was only after Zhang Kuian realized that the group would become a huge force in influencing the Chinese cultural movement, and he began to take control of the Yanhuang Research Group. But at this time, Qian Zhanglu, who was called "Shechen" by Wang Maoru, also used his own means to firmly control the Yanhuang research team in his hands, and he became the real "Shechen" around Wang Maoru.

A few decades later, foreign scholars and some domestic scholars began to question the authenticity of the Ancient Records, as a book on the origin of Chinese civilization, it and the "Classic of Mountains and Seas", "The Book of Divine Differences", "Sou Shen Ji", "The Biography of Mu Tianzi", "Huainanzi" and other books on the ancient stories have been doubted and verified by foreign scholars about the origin of China.

However, many ordinary Chinese people strongly supported the authenticity of the "Ancient Records", so much so that it later caused a strong reaction in the academic circles, and some Chinese scholars who doubted the authenticity of the "Ancient Records" were called traitors. What's more, some radical Chinese organizations, such as the Chinese Civilization Youth Student Alliance, even sent people to the United States to assassinate these Chinese scholars who denied the "Ancient Records", causing heavy losses to the Chinese lackeys who worked for the CIA in the United States.

Of course, the first major move of the newly established Yanhuang Research Group was not to create a theory of the Chinese nation through Guò's "Ancient Records", but to cooperate with the police department of the Ministry of Internal Affairs to carry out a preliminary campaign to sinicize Russians in China, that is, to help them have an official Chinese household registration and Chinese name from now on, so that they will no longer be discriminated against and expelled.

The Ministry of Internal Affairs, in cooperation with the Yan Huang Research Group, has also officially launched the campaign to naturalize Belarus in China. The police in various localities began to handle the procedures for Chinese nationality for Belarus, and after abolishing the three-class division of the Chinese people, the Belarusians and other ethnic minorities in China were also honest. Obediently went through the naturalization procedures, and since then he has become Chinese.

Of course, there will always be a small conflict in everything, and there is a requirement when naturalizing Belarus that Russians are no longer allowed to use Russian names. This annoys some Russians with a tougher personality. Some people protested loudly, and some even went to Beijing to demonstrate, but soon, these protesters and demonstrators were taken away and disappeared......

The vast majority of Russians had to choose a Chinese name for themselves, and the standard for Chinese names developed by the Yanhuang research group was used for the first time and promoted to the world. It has been affirmed and supported by Chinese people all over the world.

Its Chinese standard is that in the future, Chinese names will be composed of four parts, that is, surname + generation word + name + table word.

Needless to say, there are a total of 11,000 surnames in China, and many ancient surnames have disappeared by now, in order to restore the prosperity of the surname. The Yanhuang research team specially compiled new Wanjia surnames for easy entry, such as Geshu, Yuwen, Murong, Baili and other two-character surnames for restoration work, and many orphans without names were given two-character surnames.

The Yanhuang research team believes that there should be no more than two characters in the new Chinese name standard, so for example, why Yehenala changed his surname to Yehe, and Aixin Jueluo changed his name to Aixin. Because Wang Maoru adopted a limited pacification policy towards the Manchus, Mongols, Tibetans and other ethnic groups, it is only the Russians who have changed their surnames now.

Many Russians in China have to take Chinese surnames after their own surnames. For example, Ivanov changed his surname to Ivan, Kuznetsov changed his surname to Kuzo, Smirnov changed his surname to Snow, "Bobo" changed his surname to Bo, and Varisyev changed his surname to Va.

As for the establishment of the standard of generations, it is required that all Chinese must respect the idea of ancestral ancestral halls, which is an important tradition handed down by the Chinese nation from ancient times to the present, and all Orientals and all Western nobles are proud of their ancestors, and only inferior nationalities and inferior people will not understand their ancestors. The Yanhuang research team further standardized the concept of ancestral halls, requiring Chinese people to use the character generation, so that each family can establish a complete ancestral ancestral lineage, such as the Kong family and the Meng family in Shandong. Wang Maoru's character is Mao, and the next generation is the word Zong, Wang Maoru himself is proud of the Chinese ancestral hall culture, and of course he strongly supports it.

The first name is naturally everyone's title. After the Yuan Dynasty, a large number of two-character names appeared in China, and in the new Chinese name standard, it was stipulated that all Chinese names must be single-character. When people introduce themselves, they introduce themselves with a three-character name or a four-character compound surname. The last word is the person's name. The Yan Huang research team stipulated that each person's generation was chosen by the ancestors, as a symbol of power in a patrilineal society, and the name was taken by the father.

The last criterion of the Chinese name standard is the table character, which is a symbol of adulthood and a point that distinguishes Chinese culture from other cultures. The table character originated in the Shang Dynasty and prevailed in the Zhou Dynasty. The ancients believed that it was disrespectful to call other people by their first names, so they used the words as the explanation and meaning of the name. Of course, in another time and space, not only was the table character abandoned by the mainland as cultural dross, but the other side of the strait was also influenced by the United States at the same time and felt that the table character was not fashionable and modern, and only a small number of intellectuals in the strait still stubbornly retained it.

In Wang Maoru's view, although there is some dross in the history of Chinese culture, some of it can be called the essence and is the unique beauty of Chinese culture. Of course, the Chinese race has always been a mixed race, and Chinese it is the Chinese culture as a link to integrate all the ethnic groups on the land of China, so that although China has almost disappeared several times, it is still tenaciously preserved. Therefore, the purpose of the Yanhuang Research Group established by Wang Maoru is to explore the charm of Chinese culture and let him guide the New Culture Movement.

The historical May Fourth Cultural Movement can actually be called the May Fourth National Self-Criticism, in which they blamed Chinese culture for China's backwardness, and while negating the dross of Chinese culture, they also denied the excellent and unique aspects of Chinese culture -- they arrogantly believed that everything that was different from the Western world was dross. And this cultural critique became a pathological veto in the cultural holocaust, and actually used the Soviet culture and way of life as a benchmark for behavior. (On the other side of the strait, the American culture is used as a benchmark, and the way of negating the ancestral culture is similar to that of the mainland)

Now, after the emergence of the Chinese name standard, it marks the first step in the revival and restoration of Chinese culture, and there will be greater steps in the future, which is really a major reform in the history of Chinese civilization. This reform will not only bring about changes in living habits and codes of conduct, but even a great baptism in the minds of the Chinese -- Wang Maoru's Confucianism will be truly popularized at this moment.

Even Qian Zhanglu, the "minister" who is in charge, thinks that he will either become a neo-Confucian master like Dong Zhongshu and Zhu Xi of Zhu Chenglixue, or leave a legacy of infamy as a cultural lackey for thousands of years. But Qian Zhanglu, who was uneasy in his heart, wanted to gamble, he was not a madman and a delusional person, but his ambition was not small, and his hopes were big enough. In troubled times, Qian Zhanglu can at most become a dog-headed military advisor, but in Wang Maoru's world, Qian Zhanglu has the confidence to become an important pillar of his ideological Confucianism.

Some former Russians chose to leave China because they did not want to accept the fact of changing their names and surnames to become Chinese, and most of these people were Jews, and they saw that the purpose of changing their names and surnames was to make all foreigners and even ethnic minorities of other cultures in China give up their cultural traditions, accept ideological transformation, and become ideological Chinese.

The tenacious Jews had reason to believe that after accepting the name change, they would suffer the same strong Confucianism as the Jews who remained in China during the Tang Dynasty, and eventually integrate into Chinese culture. So they chose to flee China, even to abandon their assets in China, to preserve Jewish cultural traditions.

This part of the Jews who left China later became the main force in the world, and they always believed that Chinese culture was an extremely dangerous culture, and only by constantly slandering Chinese culture, allowing the Chinese to take the initiative to abandon Chinese culture, and even let Chinese self-deny Chinese culture, can it be completely eliminated. As a result, many big Jewish businessmen would later fund those anti-Chinese cultural organizations, and use the media to constantly slander China and Chinese civilization, such as n, Hollywood movies, etc.

Of course, there is inevitably a hint of unhappiness in the implementation of the Chinese name standard, but this is nothing compared to the bloodshed of the subsequent implementation of sinicization in the Western Regions.

After accepting Wang Maoru's task, Gong Xiaoqi, the supreme military commander of the Western Regions, began a compulsory sinicization campaign, ordering the four provinces of Xinjiang, Simon, Anxi, and Taixi in the Western Regions to carry out timely name registration and the creation of household registration. But the Western Regions have a large territory and a large number of ethnic groups, and the mandatory use of Han surnames has caused huge backlash and protests in the region.

However, as early as when Gong Xiaoqi was stationed in Nurgan Province, because of the tense relations between China and Russia in the local area, he took an extremely tough attitude and used extremely bloody means to order Nurgan Province not to allow a single white person to move out of Nurgan Province within a time limit, otherwise there would be no mercy, and finally there was not a single white person in Nurgan Province, the northernmost province of China. Judging from Gong Xiaoqi's formal standards, he is a person who takes people's lives completely inappropriate, and he is also an extremely brutal person.

Gong Xiaoqi is extremely frugal and harsh in his life, meticulous in his work, has only one wife and has never even taken a concubine, and does not accept any money from the beauties sent to the door, it can be said that he is a moral model in behavior. But it is precisely such a moral model that has become one of the actual greatest murderers in Chinese history. (To be continued......)