Chapter Forty-Nine: The Soul Destroyer and the Divine Tribulation

He Jinfeng led the prostitutes of Baixian Lou to beat Xu Zhifu half to death, and the eunuch slowly took out a holy decree, removed Xu Zhifu from his official position, and took Xu Zhifu to prison for questioning.

He Jinfeng turned around to look for Qin Yang, but found that Qin Yang was no longer in the front hall, she looked for a circle in Baixian Building and still didn't find Qin Yang, she couldn't help but curse: "The rabbit cub killed by a thousand knives obviously has so much ability, but he didn't say it earlier, which caused the old lady to have a false alarm." ”

After a while, she couldn't help laughing again: "Mrs. Yipin, the old lady will be Mrs. Fate in the future, picking up a rabbit cub on the street, but earning a Mrs. Fate, it's a good deal." ”

After a while, he also slapped his right hand with his hand, and said to himself: "I used to pluck this kid's ears a lot, this kid has a lot of grudges, I don't know if he will retaliate against me in the future." I'll have to control my hands in the future. I'd better find him quickly and make amends to him. ”

Just when He Jinfeng was suffering from gains and losses and looking for Qin Yang everywhere, Qin Yang had already arrived at the ruined temple outside Suzhou City and found the tombstone that had been erased by the Soul Destroying Scholar with the inscription.

According to the message of the Soul Destroying Scholar conveyed by He Jinfeng, the Soul Destroying Scholar left something for Qin Yang, and put it in the tombstone that Qin Yang erected for the Soul Destroying Scholar back then.

After Qin Yang found the tombstone, he checked it carefully, and the tombstone was still a whole, without a single crack, not like he had put something in.

Qin Yang pondered for a while, split the stone tablet with one palm, and Qin Yang picked up the stone fragments one by one, but still found nothing.

Qin Yang wondered, thinking, "The Soul Destroying Scholar wouldn't be teasing me, would he?"

He reluctantly split all the stones in two to see if anything was missing, and when he took a stone in his hand and tried to break it in half, he found that the stone was much harder than the stone that had been separated from the tombstone, and it was evident that it had been blessed with some kind of spell.

Qin Yang turned over this stone and saw that this stone was the one on the tombstone where the soul destroyer engraved the word "nonsense" with his fingers.

"Nonsense, does the Soul Destroying Scholar say that I buried him in a nonsense?" Qin Yang thought to himself.

Although he now knew that he had indeed buried a mistake at the time, there was nothing wrong with him doing so under the circumstances.

If the Soul Destroying Scholar was cultivating or feeling something, Qin Yang buried his body from other mortals, immortal cultivators, and beasts, and doing so should be beneficial to the Soul Destroying Scholar.

But why did the Soul Destroyer Scholar engrave these nonsense words?

Qin Yang pondered, he believed that the soul-destroying scholar who had always cherished ink like gold and words like gold would never be able to joke with himself.

The soul destroying scholar asked He Jinfeng to bring a message to himself, there is something in the tombstone, then there must be no mistake.

Qin Yang thought hard, and when his eyes fell on the word "nonsense" again, suddenly a flash of inspiration flashed in his mind, and a happy color appeared on his face, not to say anything, and flew towards a small town outside Suzhou City.

There is only one long street in this town, and on both sides of the long street are shops and the houses of the townspeople, and it is late at night, and the long street is empty, and all the shops are closed.

Qin Yang finally found the place he was looking for, the name of this shop was "Guyue Store", Qin Yang suddenly thought of this shop specializing in all kinds of wooden doors when he saw the word nonsense.

The Soul Destroying Scholar once brought Qin Yang to this town to drink, and after passing by on the long street together, the Soul Destroying Scholar suddenly asked Qin Yang how many rooms there were, how many shops, and what were the names of the shops.

If he hadn't been to this place, Qin Yang probably wouldn't have thought that the two words of nonsense would mean "Guyue Market".

The door creaked open. A thin, gray-haired old man stood in front of the door, not a little surprised.

After glancing at Qin Yang, he asked, "Who are you looking for?"

Qin Yang said: "I'm looking for a soul destroying scholar?"

The old man said, "What's your name?" ”

After Qin Yang reported his name, the old man didn't say anything, nor did he let Qin Yang enter the house, turned around and walked into the house, and after a while, the old man reappeared in front of Qin Yang, carrying a stone tablet second-hand, and said to Qin Yang: "The Soul Destroying Scholar asked me to give this to you." ”

After Qin Yang took the stone tablet with both hands, the old man said, "It's getting late, I'm going to sleep." ”

With that, he squeaked the door shut.

Qin Yang put the stele on the ground, only to see a few words written on the stele: "The Tomb of the Soul Destroying Scholar!" It turned out to be a tombstone.

Qin Yang flew to a place where there was no one holding the stele, released his divine sense and immersed himself in the tombstone, faintly detecting that there was a layer of prohibition inside, Qin Yang groaned for a while, and began to break that layer of prohibition.

After about a pillar of incense, a golden light the size of a book appeared on the tombstone, and a jade box emerged from the golden light.

Qin Yang hit the golden light with a magic trick, and recited the formula in his mouth: "Receive"

The jade box suddenly flew to Qin Yang's palm, and the piece of golden light that appeared on the tombstone gradually dimmed, and finally disappeared without a trace.

The tombstone has changed back to its original form.

Qin Yang opened the jade box, only to see that there were a few golden pages in the jade box, after Qin Yang read it, his heart was ecstatic, these pages were the exercises of the seventh to tenth layers of the Gewu Technique.

At the bottom of the jade box is the soul destroying scholar left behind by Qin Yang. After Qin Yang read the message, he groaned.

In the message of the Soul Destroying Scholar, he told Qin Yang that he had no intention of teaching Qin Yang the exercises after the seventh layer, because he himself had only cultivated to the fourth layer, but Nian did Qin Yang a great favor, so that his cultivation made a breakthrough, and when he sank into the dream, he buried him in the ground, so that he would not be violent in broad daylight, so he finally decided to teach Qin Yang the exercises after the seventh layer of the Gewu Technique, and how much he could cultivate would depend on Qin Yang's own creation.

"I did the Soul Destroyer a great favor, and I helped him break through in his cultivation, what did I do him a favor?" Qin Yang thought hard.

Suddenly, a flash of inspiration flashed in his mind, and he came to a conclusion that he didn't quite believe in himself: "Could it be that the Soul Destroying Scholar is a monk of the Great Perfection of the Yuan Infant, and I just appeared in his reincarnation dream?"

Between the Great Perfection of the Yuan Infant Period and the Distraction Period, there is a special stage that is called the Transformation of the Divine Tribulation.

The essence of mortal cultivation of immortals is to cultivate the truth through falsehood, and to cultivate the immortal body through the mortal body, when a mortal uses his body to cultivate to the great consummation of the Yuan Infant Period, the cultivation of the mortal body is over.

At this time, the immortal cultivator will have to cross the sixty-nine heavenly tribulations, and when he realizes a certain heavenly path law, he will attract the sixty-nine heavenly tribulations, and after the sixty-nine heavenly tribulations, the immortal cultivator's body will be divided into two, one is the deity, and the other is the doppelganger.

The deity is a mortal, and he has no mana at all, and he is no different from the mortal state before cultivating immortals.

And the doppelganger is the body of the Yuanying Great Perfection cultivated by that immortal cultivator.

At this time, the consciousness of the immortal cultivator was all in the body of the mortal deity, and the body of the Great Perfection of the Infant Stage of the Garden was nothing more than a puppet that obeyed the orders of the mortal body, or a magic weapon that the deity had refined.

Although there are two bodies at this stage, it is not called the distraction period, but only a prelude before the distraction period, which is called the Transformation of the Divine Tribulation.

As soon as the 69 Heavenly Tribulation is over, after the body is divided into the deity and the doppelganger, the deity will invoke the power of the doppelganger to open the reincarnation dream, and the deity will enter the reincarnation dream with the doppelganger and begin the process of transforming the god tribulation.

After entering the reincarnation dream, the doppelganger of the Yuan Infant Great Perfection will disappear in the reincarnation dream, leaving only the mortal deity to cultivate in the reincarnation dream.

In the reincarnation dream, there are no immortal cultivators at all, all of them are mortals, so mortal deities will not cultivate immortals.

The mortal deity can only enter the Tao with one art and realize life by cultivating a mortal skill. Feel the way of heaven, cultivate a skill to the extreme, and gain insights from it.

This kind of skill can be poetry and singing, piano, chess, calligraphy and painting, astrological medicine and divination or other skills, and finally achieve "people's learning in art, like a fish in the water, forget it as water, and swim freely." In the end, the dream was broken into the void and condensed into a spiritual void bead, which can be regarded as a successful victory through the god tribulation.

Qin Yang's previous natal writings used to comprehend the artistic conception of the madman and condense the spirit of the madman were actually monks who entered the distraction period, and after entering the reincarnation dream, the deity chose to enter the Tao with poetry and songs, and wrote the work when he cultivated a skill to the peak and obtained the perception of breaking dreams and entering the void.

After condensing into the Spirit Void Bead, the deity can break the dream through the Spirit Void Bead and summon the body of the Yuan Infant Great Perfection, and after the deity refines the doppelganger into the body, it enters the distraction period.

As for the reincarnation dream, it is a kind of artistic conception that is both illusory and real, and other people's reincarnation dreams may be the real world of other people, just like Gu Xiu said: "I don't know if I am in the dream of a butterfly or a butterfly in my dream." ”

The Soul Destroying Scholar may have gained insights from the disciples' art transmission when he encountered a bottleneck in his cultivation of the art of Gewu and was unable to cultivate to the highest level, condensed into a spiritual void bead, and entered the distraction period after breaking his dreams.

Thinking of this, Qin Yang suddenly remembered another person, that was Feng Fuzi.

Thinking of the various situations in which Feng Fuzi taught him the Rong Ku Sword Technique, the more Qin Yang thought about it, the more he felt that it was very similar to the Soul Destroying Scholar teaching him the art of martial arts.

On the point of crossing the Divine Tribulation, Xue Lao Monster told Qin Yang many methods, among which teaching apprentices to pass on art is a faster and less labor-saving method, but the key is to find a suitable object.

However, this method requires the perfection of various factors such as chance, chance, environment, knowledge, perception, and object, and the final result can be complete.

Qin Yang is still early away from the distraction period, and he has not continued to deliberate on this issue, as for whether he will have an intersection with the Soul Destroying Scholar and Feng Fuzi in the future, it is destined in the dark, and it is not a matter for him to consider.

After he collected the exercises of the Gewu Technique, he returned to Suzhou City to find Qin Yu and Xiao Yue'er.

When he returned to his original residence, not only Xiao Yue'er and Qin Yu were there, but even Zhu Zhen also came from Rongjing City.