On the third day, when DuPont raw materials arrived at the dock, Tang Ning ignored Jimmy's earnest retention and resolutely returned to Okinawa, all the way was very smooth, and when he arrived at Okinawa Island, Takeda Yixiong had already sent someone to wait here and took the five boxes of materials as soon as possible.

Because he was worried about Matsuda Yoshiko's injury, Tang Ning rushed to Tokyo after handing over the information, and at this time Matsuda Yoshiko's injury had improved a little, although he couldn't get up yet, but there was no problem with talking or something.

When accompanying Matsuda Yoshiko, Tang Ning heard her mention that there is a Tsuki-ji Temple in the nearby Wakamatsu Town, which is very effective, and she feels that the reason why she can survive this time is because of the blessing given by the Buddha after the last time she went to make a wish, so she hopes that Downing can go to Tsuki-ji Temple to repay her vows for her.

Truth be told, Downing was a staunch atheist, but he was very sympathetic to Matsuda's belief in Buddhism. First, the underworld elements generally believe something, some believe in Buddhism, some believe in religion, at least they have to worship Master Guan because the underworld career is precarious, and praying to God and Buddha can make them feel a little more secure in their hearts. Second, if you are mixed in the underworld, you will inevitably do something hurtful and harmful, and pray to God and Buddha to make you feel that this is atonement for your sins and be able to feel at ease.

Therefore, although Tang Ning did not believe in Buddhism at all, he also agreed to Matsuda Yoshiko's request, after all, it was difficult for him to refuse the request of a patient, especially his own woman.

Accompanying Tang Ning was the gold medal fighter Oyama Beida, although no one should dare to touch him in Tokyo now, but because Tang Ning's experience over the years is too rich, he has become very cautious in doing things.

Speaking of which, monks in Japan are very interesting, most of the schools of Buddhism in Japan can marry and have children, and their positions can be hereditary, you know, monks in Japan are a very lucrative industry.

First of all, most of Japan's cemeteries are run by temples, and selling cemeteries in Japan, a country with few people and few people, is definitely a lucrative business, and a piece can be sold for millions of yen. And according to Japanese customs. Relatives are buried in the monastery, although the cemetery is their own, and the monk has to pay money every year to thank him for his care. Where did so much land come from in the temple? Emperors, shoguns, and daimyo (princes) have given gifts to temples. The habit of blessing or repentance. There has been no religious revolution in Japan, and this land deed is of course valid for thousands of years, and it has become an invaluable legacy for the descendants of Buddhists in later generations.

Secondly, the Japanese have very peculiar religious beliefs when they were alive. Most of them believe in Shintoism, but there are also Christians or simply atheists, but after death, they all become Buddhists and go to the West. This may be because the Japanese believe that the world after death is governed by the Buddha. However, if you want to become a Buddha, you must go through a ritual, that is, go to the temple and ask the monk to give the dead a Dharma name, otherwise the Buddha will refuse to accept it. It sounds reasonable, but it's not for nothing. Usually the asking price for a name is six figures...... Of course, you can go out and say that I just don't fall in love with the West Heaven, and I don't want any Dharma name. Yes, that's fine, but the temple has a rule that if you're not a Buddhist, you won't sell your cemetery. (Finally, there is the practice of chanting, which is also a lot of income.) But the specific information was not found).

The Yuegui Temple that Tang Ning came to today is also a temple with a history of several hundred years, and the abbot in it is naturally very enthusiastic when he heard that Tang Ning is here to give alms to others, and the old abbot is also very talkative. The two chatted happily, and while the two were chatting, an old man with glasses walked out of the abbot's room, said hello, and said, "Abbot Yuantong, since you have something to do today, then I will come back another day to ask for advice." And then he left.

Originally, Tang Ning didn't take this matter to heart. I think this old man with glasses should be a Buddhist practicing at home, there are many such old people in Japan, but he suddenly found that the mountain Beida next to him actually looked at the back of this old man, and he couldn't close his mouth, as if he saw some big man!

Tang Ning asked with some curiosity, "Dashan, what's wrong with you?" Do you know this old gentleman? ”

Dashan Beida replied with rare embarrassment: "I was fortunate to meet him when I joined the army, in fact, you should know this old gentleman boss." He was Army Lieutenant General Shiro Ishii. ”

Tang Ning was a little shocked: "What did you say?" Is he Shiro Ishii? Didn't I remember that he was afraid of being treated as a war criminal, so he went into hiding? How dare you swagger in Tokyo? ”

The abbot next to him, Azei, explained: "This Mr. Oyama is not mistaken, he is General Shiro Ishii, probably due to the recent kindness of General MacArthur of your country, including Mr. Nobusuke Kishi and others. ”

After receiving the abbot's affirmative reply, Tang Ning's heart could not be calm for a long time, among the Japanese war criminals during World War II, Tang Ning hated this anti-human demon Shiro Ishii the most.

Shiro Ishii is a lieutenant general of the Japanese Army, a doctor of medicine, and the head of the Kwantung Army's epidemic prevention and water supply (Unit 731). Founder of the Kwantung Army's anti-epidemic water supply unit. It is known for conducting many human experiments and developing bacteriological weapons. In Harbin and other places that belonged to Manchukuo at the time, bacterial infection, anatomical and biochemical experiments were carried out on living people, resulting in incomplete statistics of about 3,000 Chinese, Koreans, Soviets, Americans, and Britons being subjected to human experiments while still alive. (The sins of 731 are too numerous to read, and friends who have a chance can go to the 731 Ruins Museum in the Pingfang District of Harbin to visit it).

In 1939, Shiro Ishii's Kwantung Army's water supply and epidemic prevention unit also launched many bacteriological campaigns against the Soviet army, and Ishii was awarded the Golden Bird Medal for this. In 40 and 41, it spread infectious diseases such as typhoid, plague, and cholera over Ningbo, Quzhou, Jinhua, Shangyu, Tangxi, Changde, Zhuji, and Xindeng in Zhejiang.

After Japan's defeat in World War II, Shiro Ishii, who lived in seclusion in his hometown in Chiba, was afraid of becoming a war criminal, so he even prepared a fake funeral, but his assistant Ryoichi Naito negotiated with the U.S. military in exchange for the U.S. exempting the relevant personnel of Unit 731 from war responsibility and escaping trial.

Tang Ning thought that this guy would hide in a rat hole and shiver and spend the rest of his life in fear, but he didn't expect him to dare to appear swaggering in Tokyo, I didn't know it before, but now that I know, I can't let him go no matter what, but I have to think about how to get rid of him. (To be continued.) )