86_86695 Wang Shuhui feels that he is an industrialist. However, he felt that he was born in the liberal arts and worked as a university teacher, and he certainly could not be regarded as a pure industrialist. He felt that he was an ideologically left-leaning, watery industrialist. This may be directly related to the fact that although he is a liberal arts person, he has lived in the old industrial base in Northeast China since he was a child.

Ideologically, he hated the landlords because of their exploitative class nature. But, above all, the landlord class is the most stubborn and firm stumbling block in the development of the feudal system into capitalism, or a higher stage of social system. His hostility and hatred towards landlords were more due to their strict hindrance to the development of Chinese society towards the stage of industrialization.

One of the most basic problems is that without eliminating the landlords, it is impossible to liberate the large number of rural laborers who are bound to the land.

In his view, on China's path to industrialization, feudalism, both ideologically and in real life, has a strict destructiveness. Because feudalism produces interest groups and privileged strata. As for the privilege thing, Wang Shuhui, who was born in the grassroots, is definitely deeply touched. After all, in his more than 20 years of life in modern society, he has personally experienced that the harm done to New China by the privileged strata and interest groups and the danger to the vital interests of the Chinese people is really too great.

In modern China, if there are enemies of all the Chinese people who exist in reality, then the privileged strata of interest groups and the lackeys of foreign forces are absolutely well-deserved.

Wang Shuhui believes that if a new China is to be established in the last years of the Ming Dynasty, the landlord class, the ancestor of interest groups and lackeys of foreign forces, is the object that must be completely and thoroughly eliminated.

Under this understanding, Wang Shuhui has a clear understanding of his career in the last years of the Ming Dynasty. His own goal, at the very least, was to eliminate the barbarian invasion, the degeneration of Chinese society into a semi-slave and semi-feudal society, and the establishment of an imperialist new China. The highest level, of course, is also an unrealistic ideal situation, which is to establish a highly industrialized, modern, and scientific revolutionary New China in ancient time and space.

However, in less than a year of practice in the society at the end of the Ming Dynasty, Wang Shuhui found that the probability of achieving the minimum goal was 60 or 70 percent. The probability of achieving the highest goal is less than 10 percent.

Recently, Wang Shuhui discovered that the representative of the feudal system, his real enemy in this time and space, has started a tentative attack in the process of promoting industrialization in his anxiety. Feedback from newly established village organizations at all levels in Zhijiang County shows that many unidentified people are spying on the actual land reform in Zhijiang County.

Because there is no accurate information, Wang Shuhui cannot determine what forces or people these people are directing to carry out these espionage activities. He couldn't tell what the real purpose of the forces and personnel behind these spies was.

Wang Shuhui has no plans to clean up these people at the moment. In Zhijiang County's land reform, the poor people benefited from the majority. Wang Shuhui knows that as long as his actions are consistent with the interests of the majority of the people, and as long as the policies and systems he pursues protect the interests of the people, the people will support him.

With the support of the people and the support of a powerful gun, Wang Shuhui is fearless.

At present, Wang Shuhui has cleared up the old debts of Ma Songhua's in-laws, and firmly controlled about half of the existing cultivated land area in Zhijiang County, nearly 150,000 mu of land. He took possession of these people's land and controlled nearly 10,000 people in more than 30 of the most important grain-producing villages in Zhijiang County. His current job is to improve his organizational structure so that it can be more rational and targeted.

Soon, before entering the summer planting season, Wang Shuhui recalled more than 30 expatriate working groups.

At the first plenary working meeting, Wang Shuhui announced a new organizational model. At this meeting, Wang Shuhui made it clear that the People's Committee is the highest administrative body for itself. The Council of People's Commissars consisted of the Committee of Agriculture, the Committee of Industry, the Committee of Military Affairs and the Committee of Statistics.

Wang Shuhui selected 12 people who had been the most outstanding in agriculture, industry, military, and management in recent years, three in charge of agricultural work, three in charge of industrial work, three in charge of training, and three in charge of statistical work, and were temporary members of the four major committees.

Under the guidance of Wang Shuhui, the temporary members of the various committees will begin to undertake specific leadership work in agriculture, industry, military affairs, and statistics. At the meeting, Wang Shuhui also divided the entire battalion among the current 300 people. The number of subordinate members of each committee did not reach 100.

When it comes to specific work, the committees will select personnel to form working groups according to the needs of their work.

Zhang Baoshu (instructor), Chen Feng (instructor), Zhang Dali (second-class family), Li Erniu (first-class family), Wang Tiehammer (blacksmith, first-class craftsman), Zhao Sancai (carpenter, first-class craftsman), Wu Jiang (former Orion, first-class family), Sun Dagou (instructor), Zhou Tie (instructor), Zheng Qianli (instructor), Feng Xinmin (instructor), Wei Youtian (instructor), a total of 12 people were elected as temporary members of the first batch of four committees.

After that, Wang Shuhui announced the most important thing of this meeting, and he will soon become his own organization, the Revival Association.

The Revival Society is an agrarian policy based on the principle of "reviving wells and fields and public ownership of land" (state-owned land system) and guiding ideology of "the law of the unity of all things" and "the uniformity of all ages" (dialectical materialism and historical materialism). It is a modern political party organization that wears the skin of respecting Xunzi and advocating the "rites" and "law" ideas (rule of law thoughts) of "respecting the virtuous and the king, respecting the law and loving the people and tyranny".

Wang Shuhui knew that in the last years of the Ming Dynasty, at this historical stage, there might be feudal intellectuals who really respected Xun Zisi and agreed with the idea of respecting the virtuous and respecting the law and loving the people. However, in this time and space, there can never be anyone who agrees with the ideas of state ownership of land, as well as dialectical materialism and historical materialism. The concept of industrialization is unlikely to be understood and accepted by anyone without relevant education.

As for the "thought of great men", this is one of the few achievements in the history of Chinese thought in the past 5,000 years. People in the late Ming Dynasty who had not experienced the painful historical lessons of modern China could not have imagined it.

Therefore, Wang Shuhui lowered the core program of the Revival Society to a level that was acceptable to the indigenous people of this time and space. As long as they can accept and support the materialist ideology, the land state-ownership policy and the modern rule of law ideology in the cloak of the well field system, and those who can unswervingly follow the line of state capitalist industrialization under the leadership of Wang Shuhui, they can all be accepted and absorbed by him.

However, Wang Shuhui has taken the basic steps to advance his goals: land reform to liberate labor; Recruit and unite young people, conduct military training and cultural and ideological education for them; We will reuse young people who have received military training and cultural and ideological education to further carry out land reform to liberate the labor force. Whether such a relatively violent and cruel circular route can be supported by people of insight in this time and space, Wang Shuhui is 100% uncertain.

He felt that the members of the Renaissance Society, an organization that promoted his entire cause, would probably have to be selected after cultivating talents in batches, hand in hand, little by little, through the establishment of marked schools and continuous on-the-job education, as he did in his education and teaching camp.

Wang Shuhui officially announced at the meeting that only those who passed the "highest examination" could join the Renaissance Society.

The so-called person who can pass the "highest examination" means that the military training can be completed in accordance with the requirements of the "Infantry Regulations"; The level of cultural courses can reach the level of primary school graduation in modern society; A person who is able to fully grasp the ideas of dialectical materialism and historical materialism propagated by the "Unification Law of All Things" and "The Uniformity of All Ages".

Wang Shuhui felt that by the end of this year, there were more than 300 people who were generally over 15 years old and had perfect intellectual development. There should be many people who can reach this level.

Some people may feel that it is unrealistic to complete the education process at the primary school level in modern society with a year of non-part-time education.

But let's not forget that primary education in modern society begins at the age of seven or eight. At that age, the level of intellectual development is not perfect, so it takes five years of education.

These homeless poor people in the late Ming Dynasty are all teenagers and adults with rich experience and strong thinking. They are not innocent children who need to change their behaviour. For them, being able to receive an education is a gift from heaven. They feel that reading and studying is a greater and nobler thing than military training and work.

So far, Wang Shuhui has only seen people who are frustrated and angry because they haven't learned fast enough and not enough. Among the more than 300 people, there is not a single one who does not want to receive education and is opposed to it. A large part of the reason for their respect for themselves is that they not only provide them with unimaginable living conditions, but also provide them with the opportunity to receive an education.

From the current more than 300 people in the camp, no one calls him Master Wang, Wang Yibin. On the contrary, all of them are the same as the students of the teaching camp, and the phenomenon of being called Master Wang Shuhui can be seen how much influence the matter of education has on them.

At the end of the meeting, Wang Shuhui handed out a pamphlet describing the future organizational structure, guiding principles, and leadership of the Association. He also left behind the members of the teaching camp and the agricultural committee, and began to hold rural work meetings.

At the meeting, he stressed the importance and significance of rural work. For the first time, he put forward the goal of "encircling the city with the countryside" and gradually establishing a rural political power system that encompasses the entire Huguang region (Hunan and Hubei).

He pointed out that the focus of the current work is to establish a basic management system in the more than 30 villages that have already been mastered. Peasant associations with working groups as the core of leadership, militia as the armed forces, and the cultivation of local supporters as the core are the primary priorities at this stage.

He told the members of the Committee on Agriculture and the training camp that "the militia must be in the hands of those who fully and thoroughly support the working group." With regard to the building of militia units, it is necessary to integrate military training with cultural and ideological education. Both must go hand in hand. The barrel of the gun must be in our own hands at all times. ”。