In the eyes of the retro school of the Fourteenth Son, the Tang people had a twilight after the Kaiyuan Dynasty, and the Song people would only pick up people's teeth and wisdom, which was very contemptible.

As for the Yuan people, hehe, vulgar people are not enough to talk about!

Even the eight masters of the Tang and Song dynasties, in their opinion, only "Shang Guwen" -- advocating the movement of ancient literature was their shining point.

The Tang and Song factions led by Tang Shunzhi and Gui Youguang felt that the writing should be more straightforward, and the style of piling up all kinds of cold allusions and writing in the Qin and Han dynasties was really annoying. We should learn from the Tang and Song dynasties, especially the articles of Han Liu Ousu and other eight masters, which are concise and to the point, without heavy rhetoric, and the beauty of rhetoric leaps on the paper.

The difference in literary aesthetics made the two factions directly scold, and the language was extremely heavy, and there were occasional personal attacks, and many forums in later generations may be closed by the moderators.

"Although each has its own beauty and its own evil, 'words have something' is the consensus of all monarchs." Xu Yuanzuo said: "The kid thinks that as long as there is something to say, it can be used as a tool to carry the Tao, and they are all one." Therefore, the boy reads the articles of the ancients and only seeks the object; Read the articles of today's people, and only look at the way they carry it. As for the style of writing, what is the way? I'm afraid this is also the original intention of the fourteen sons, and what everyone in the Tang and Song dynasties wanted. ”

Lin Dachun smiled secretly: Sure enough, he is a young man, and he doesn't know that people's hearts are disputed, how can they be different because of the same?

He said, "That makes sense. Did you bring any homework from the past? ”

"It came in a hurry, and it didn't come." Xu Yuanzuo said secretly: I'm really embarrassed if I didn't write essays in the past.

Lin Dachun had a slight regret.

"Please ask the great master to propose, and the kid will write it." Xu Yuanzuo said again.

Lin Dachun's heart moved, and he said: "I will write an ancient essay with the title of 'teenager'." ”

"Respectfully." Xu Yuanzuo bowed and retired.

Xu Yuanzuo didn't know how Lin Dachun came up with the theme of "youth", but since the topic was out, there was absolutely no reason to bargain. Not to mention the question of "teenagers". In the middle of Xu Yuanzuo's arms.

When Zhang Yuanchen heard this question, his first reaction was "Mencius? 10,000 Chapters.

"If there are few people, they will admire their parents; If you know how to be lustful, you will Mu Shaoai. If you have a wife, you will admire your wife; Shi Ze Mujun; If you can't be in the king, you will be hot. Great filial piety admires parents for life; Fifty and admirers. To see in Dashun. ”

It means that when people are young, they will be attached to their parents; knows beauty and knows how to find a partner, so he admires young and beautiful women; If you have a wife, you will remember her; When he became an official, he devoted himself to the monarch; If you don't get positive feedback from the monarch, your heart will be hot and uncomfortable. Only those who have the greatest filial piety can cherish their parents for life. When I was fifty years old, I still missed my parents, but I only saw it in the great Shun.

From the perspective of concept, the question of juvenile is related to "determination", "perseverance", "the beginning of great filial piety" and so on.

Zhang Yuanzi didn't know what style Xu Yuanzuo planned to use. So I guessed it and thought it wasn't too difficult. If it is written in orthodoxy, it can be written according to the meaning of Mencius, which is nothing more than that young people should be determined and support perseverance. If you want to go off the rails, you can start with "Zhou Yi", use the boy as a hidden dragon, and deduce the hexagram of the twelve messages. It can also be amazing.

Zhang Yuanxi is an erudite Confucian, but Xu Yuanzuo is not.

He's a liberal arts tyrant.

The first reflection in his mind was not Mencius. It's Liang Qichao.

At that time, Liang Qichao once had an article that was included in the middle school Chinese textbook: "Juvenile China Says".

This essay is a lyric poem written to send a message to future generations, in addition to the rhetoric, there are also some couples, metaphors, etc. that can be used to teach middle school students writing techniques, only the title and idea have some value.

The whole content is full of strong feelings, but lack of logic, such as the popular sentence: The wisdom of the youth is the wisdom of the country. When a young man is rich, the country is rich - it's ridiculous.

The elders and teachers are all ignorant, how can they teach wise teenagers? The elders and teachers are not wise, and the wise teenager will only be regarded as a crazy teenager, and he will still count on the wisdom of the country...... Let's usurp power first.

As for the rich teenagers, how can the teenagers be rich? Take a leave of absence to start a software company? Or is it the creation of "Must Die"?

Expect budding rice to produce plump grains. It's really a kind of contrast.

If Xu Yuanzuo copied it, he would really smash his reputation as a "prodigy", and even future generations would complain that he was a "neurotic child".

However, it is fair to say that Liang Rengong tied the boy to the national fortune, and he did open a window.

It is only necessary to change the phrase "the country of youth" to "the youth of the country," and the interests and pattern of the article will rise to the level of guiding the world.

"There are three-year-olds and hundred-year-olds." The county school instructor saw Xu Yuanzuo's pen, hurriedly copied it, sent it to the hall, and presented it to Lin Dachun.

Lin Dachun was talking to Zhang Yuanxi, and when he saw that a text was presented so soon, he smiled and said, "Xiaoyou Wensi is agile. He read it out of the paper and was slightly surprised: "It's a bit interesting to take the lead." ”

Zhang Yuanchen listened, pondered slightly, and said: "Three-year-old Weng, hundred-year-old child, the next thing is to talk about the heart of a child." ”

"I'm afraid it's hard to grasp." Lin Dachun was both expectant and worried.

The heart of a child is talking about the heart.

The so-called "heart of all worries" in the "Book of Rites" is the earliest philosophical concept of "heart". Later, in order to meet the philosophical needs of the ancients, the mind was in the middle of the body, the top, the middle and the bottom, just as the Son of Heaven was between heaven, earth and man, and the king was between the monarch and the subjects, so the spiritual meaning of the heart was integrated with the physical organs.

Nowadays, there is a great spread of non-mainstream ideas in ancient books that link madness to the brain.

The development of Neidanology tells people that it is the brain, or brain regions, that really dominates thinking and thinking. Li Shizhen said that "the brain is the house of the original god". Of course, they are all idealists, and they do not believe that the brain itself has thinking, but only the material basis on which the thinking dwells.

Anyway, this war of words has been fought for a long, long time, and there has not been a victory or defeat when Xu Yuanzuo crossed. None of the philosophers has declared the end of the idealistic materialism - there are many such terminators in mental hospitals.

This means that Xu Yuanzuo wants to talk about "heart" and "pure heart", which is a great topic from both vertical and horizontal aspects.

But when it came up again, it was, "As man is so, so is the kingdom." ”

This tail flick drift made the two big talents in the hall really stunned, and they were a little confused about each other.

Zhang Yuanxi said: "Yuan Zuo's friend is just in response to the imagination and the steps are missing, which is really exciting. ”

Xu Yuanzuo set the tone, and immediately began a large analogy.

As the beginning of the dynasty, the young people set up rules, eliminated old evils, and created culture. On the other hand, the old man is like the failure of the country's fortunes, and the society is about to be destroyed, and there are many treacherous and strange things. The three-year-old man is the Qin, Sui, and the small court of Guozuo, which died in the second generation, as well as Meng Yuan; The hundred-year-old child is the third generation of antiquity, the holy king rules the world, and he is always renewed.

Lin Dachun and Zhang Yuanchen read it paragraph by paragraph, and they couldn't help but be guided by Xu Yuanzuo's careful thinking, and they couldn't find the slightest mistake. As for refining words, this is Xu Yuanzuo's weakness, but because it is an ancient text, the requirements are not as high as those of Shiwen, and he pays attention to "words and words", so it has become a flaw and can be ignored.

The full text finally returns to "Xiu Qi Zhiping", and the focus on "Xinmin Self-Reform" is even more high-style. (To be continued......)

PS: Ask for a monthly pass, ask for a recommended ticket~~!