In the 21st century, Wang Shuhui lived, because Japan completed modernization with the help of his American father around the 70s of the 20th century. What's more, with the help of American fathers, Japan began to develop rapidly in the 80s, so among the young people of Wang Shuhui's age, there are really a lot of Jing-Japanese elements.

Even because Japan adopted a policy of ostensibly supporting China and secretly plundering resources in the early days of reform, many people in Wang Shuhui's parents' generation had a positive impression of this country because they watched a lot of Japanese movies and TV series.

Fortunately, after Wang Shuhui became an adult, because of the development of national industrialization, China's national ideology began to revivenation, so most Chinese can look at Japan more rationally.

Wang Shuhui is a bit of a chauvinistic thought. However, when he looked at state relations, he was still very realistic and proceeded from the perspective of interests. Not to mention the fact that in the first fifty years of the 17th century, when the concept of nation and state was not popularized, even in the normal time and space in which he lived, he did not feel that there was anything wrong with using the money of Japan and the United States to develop his own industry.

Therefore, although he can dream of pushing all the Japanese people in the world into the crater of Mt. Fuji as fuel when he sleeps at night, in reality, he still thinks more rationally that it is better to throw all the Japanese people in the world into the steam engine boilers and power plant combustion chambers of the revival of China, and contribute to the comprehensive development of China's industrialization.

It is precisely for this reason that Wang Shuhui said to everyone at the meeting of the Foreign Affairs Committee:

"We in the Ba'ath Party should uphold the spirit of internationalism in international relations."

"What is the spirit of internationalism? The spirit of internationalism is that all countries and all nations in the world should work together to contribute to the development and progress of the Chinese nation. Since then, the Chinese nation, which has achieved all-round industrialization and stood at the pinnacle of human civilization, has spread its advanced civilization and culture to all countries and nations in the world, guiding them to embark on the road of civilization and progress. ”

"In the light of this lofty goal, some comrades believe that it is wrong for us to support religious fanatics in the Nagasaki region of the Wakoku and to go against the religious policy of our country."

"What should we think of the independent and spontaneous resistance movement of the Japanese people in the Shimabara region? We should not unilaterally grasp the superficial phenomenon of the religious beliefs of the people of Shimabara and Nagasaki in the Japanese country, but should dig into the phenomenon and look at the essence. ”

"Why did the people of the Wakuni Shimabara and Nagasaki regions launch an armed uprising? In the final analysis, it was caused by the long-term and brutal class exploitation and oppression of the masses of the people in the whole country by the Japanese government that adhered to the feudal system. It is precisely because of the cruel persecution of the Japanese people by the feudal rulers of the Japanese State that the Japanese people, who could not bear the exploitation and oppression of the Japanese feudal rulers, rose up to resist. ”

"On the one hand, there are the exploited and oppressed Japanese people, and on the other hand, the cruel, ignorant, backward and decadent feudal rulers of the Japanese country. Who is it supporting? Who to help? Isn't that self-explanatory? ”

As the head of the government, Chen Feng expressed his incomprehension of Wang Shuhui's statement in a meeting with Wang Shuhui. In the process of reporting to Wang Shuhui, Chen Feng said to Wang Shuhui:

"I can understand that the teacher said that we should support the Japanese people in the Shimabara and Nagasaki areas. However, from the point of view of our national interests, the turmoil in the Shimabara and Nagasaki regions led to the destruction of our trade with the Wakoku, although we could compensate for our losses by trading with the landlords in various parts of the Wakoku (the Ming in China regarded the Ming in various parts of the Wakoku as landlords, and it was reasonable to see the scale of the land occupied by the Wakuni daimyo and their exploitation and oppression of the peasants), and through the liberation of the Ryukyu and Kagoshima regions, we were able to acquire more land. But these benefits are not sufficient compared to our benefits for the Japanese trade. ”

Wang Shuhui listened to Chen Feng's words, feeling relieved on the one hand, and feeling lost on the other.

He was pleased that Chen Feng, one of China's leading family members, had now developed the habit of looking at problems from the perspective of national interests. All his ideas were from the point of view of safeguarding national interests.

What disappointed him was that Chen Feng and many high-ranking cadres of the Baath Party had now developed the habit of imperialism. It is true that they can develop the habit of looking at international affairs from the perspective of national interests, but their perspective is relatively narrow, and their minds are not open-minded enough.

Like all imperialists, they always like to cling to their immediate interests and are not yet able to take a long-term view.

Sighing in his heart, Wang Shuhui said to Chen Feng:

"Comrade Chen Feng, have you read the "Minutes" of the Foreign Affairs Committee's Overseas Work Seminar not long ago?"

Seeing Chen Feng shaking his head, Wang Shuhui continued:

"This "meeting minutes" is very important, and you should lead the leading comrades of various government departments to take a good look and seriously study the contents of the "meeting minutes."

Shaking his head gently, Wang Shuhui lit a cigarette and said to Chen Feng:

"We in China are not Western colonialists, and we must not follow the old path of the Western colonial empire, which is bound to be destroyed. As a civilized country, China cannot engage in the same set of bastard doctrines of internal oppression and external exploitation as the Western colonial empires did. The whole world contributes to China's industrial development, and then China brings civilization and progress to the people of the world, which is not a set of foolish rhetoric, but a road that we need to practice. ”

"Take, for example, our policy in Ceylon. Following the old path of Westerners, enslaving and oppressing the people of Ceylon, using Ceylon as a colony, and plundering resources and wealth from this colony, this colonialist approach can certainly quickly satisfy short-term interests. However, the cost of doing so is to further undermine the productive forces of Ceylon and further push the people of Ceylon into poverty and backwardness. And the people of Ceylon have become impoverished and backward, is this really any good for our country, other than to push the people of Ceylon against us? ”

"You and the comrades in the government need to figure out a truth. The gemstones of Ceylon are not wealth, and any gold and silver jewelry is not wealth. ”

Pointing to the various icons on the huge national industrial distribution map on the wall of the office, Wang Shuhui said:

"The real wealth is the coal produced in Shanxi, the steel produced in Northeast China and Hebei, the machinery and equipment produced in Shandong and Henan, etc., the workers and the industrial products produced by the workers are the huge and advanced productive forces of China represented behind these industrial products!"

After putting down his hand, Wang Shuhui continued to say to Chen Feng:

"There is no real meaning for a product that does not enter the field of circulation. The fact that we are able to produce a huge amount of products is only the first step, and the second step is to put the huge amount of products we produce into commodities all over the world. ”

"So from this point of view, do we need poor and backward colonial people? Or are they the rich and open people who are willing to buy what we produce and live a civilized life? Do we need a feudal regime that will hate and hostile us no matter what? Or do you need our support and help for the free people who are gratefully emancipated? ”

"You don't always think that the government of the Japanese country is a government, so its purchasing power is stronger. You must know that the purchasing power of the vast number of Japanese people who have been liberated and freed and who have been transformed by China's advanced civilization and culture is the most powerful. ”