86_86695At nine o'clock in the night, under the light of the epoch-making glass-covered oil lamp, Han Liang and Guo Boqi did not sleep, but read the textbook in their hands.

Guo Boqi suddenly put down his textbook and said to Han Liang, "Guoliang, you said that Shizun has never come to the Tan family, how did he know that there would definitely be remnants of the Tan family and instigate trouble while we were away." ”

Han Liang heard Guo Boqi's question, and also put down the textbook in his hand, he thought for a while, and then said to Guo Boqi, "Old Guo, isn't the book "The Law of the Unification of All Things" written by Shizun always emphasize that people's understanding of the world is constantly realized through practice. However, the book also says that all things operate according to certain laws, and people's understanding of the world is actually a process of constantly summarizing these laws. Maybe Shizun is the kind of person who has completely grasped the laws of the world. ”

Having said this kind of things that deviated from the materialist ideological education he received, Han Liang was also a little vague. But he soon cleared his mind and was ready to read again. He was bent on passing the "highest exam" and joining the Revival.

However, Guo Boqi did not pour out the doubts in his heart, he said to Han Liang, "Shizun once talked about vested interests in class, do you remember?" ”

Han Liang nodded and said, "I know." ”

Guo Boqi said thoughtfully, "Now, when I met Tan Yuqing, an old dog, I want to understand the meaning of what the master said at that time. I remember that the Master said that we should create a new world that has never been seen before, and a new world that has not been seen for thousands of years. Create zào A person who has food and drink, and every family can be rich. There is no oppression or humiliation in the new world. ”

"The Master said that in the new world, people are the same. There is no landlord or old wealth, everyone has their own land. Even if you are an official, you can't enjoy privileges, and everyone pays the same tax burden. Whoever has money and has more land will have to pay more taxes and make more efforts. ”

Han Liang continued to nod and said, "Yes, I remember it very well. At that time, I felt that what the master said was the most true. I've heard incense-burning people (all kinds of cultists) say in the homeless people before, those words about the white lotus coming into the world, the Pure Land of Bliss. I never believed it. Because these people have never given anything to others. First of all, they want money, goods, and people's contributions. How can there be anything like the Master, no matter what we do, we will benefit. ”

"Besides, it is only natural to pay taxes on grain. It's just that in this world, the richer you are, the less you have to pay taxes and food. The poorer they are, the poorer they don't even have a piece of land, but they have to pay five or six floors of rent. As the master said, everyone has land to plant, and whoever has more land will pay more taxes and more grain. Only in this way is the truth, and the people will believe it. ”

Guo Boqi smiled and said to Han Liang, "Guoliang, I also know what you said. However, I think that Master said at that time that if we want to build such a new world, we must first clarify who will oppose us and who will become our enemies. Shizun said that as long as those who are powerful and advantageous in the old world, those officials who are in the old world, and the landlords and old wealthymen who have thousands of acres of fertile land and countless slaves in the old world, are all our enemies in building the new world. ”

"I remember that at that time, Shizun also said that those who were officials, scholars, rich and landed, these people looked powerful and looked amazing. However, among the people in the world, they are only a very small minority, and they are just people who do not occupy a layer. As long as there are poor brothers and poor sisters who occupy the ninth layer of the world, they can support, help and join, and defeat the vested interests of the old world, it is a very simple matter. ”

"I remember being so relieved to hear that." When Han Liang heard this, he interjected with a smile.

"Yes, since then, I have been wondering if these vested interests, officials, rich, landlords, local tyrants and inferior gentry, are they all the kind of green-faced and fanged looks. It's just that I didn't expect that the landlords and old riches, who looked very vicious, would be so faceless in front of most poor brothers. Let's just talk about Tan Jiachong, when the Tan family's old wealth was executed, he didn't even use our team to do it. ”

Han Liang laughed happily when he heard this. He said to Guo Boqi, "Doesn't Shizun often say that the people are the creators of history?" The one who never leaves his mouth every day is 'from the masses and goes to the masses.' All work depends on the masses'. I don't know much about it. It was only after Tan Jiachong saw the anger of the common people that he realized what the mass line meant by Shizun. ”

"yes." Guo Boqi also smiled and said, "I found that Shizun is amazing. Originally, I thought that in Tan Jiachong, as long as Tan Laocai was hanged, our poor brothers would be able to call the shots, and Tan Jiachong would be the world of the common people. But when he went back to the meeting, Shizun mentioned again that the counterattack of those with vested interests was everywhere. I still think it's a little strange, as soon as I went back to the village, I heard that Tan Yuqing's old dog was going to rebel. ”

Speaking of this, Guo Boqi stood up, did a chest expansion exercise, and then said, "Tell me, Shizun can think of anything." ”

Han Liang saw Guo Boqi doing exercise, he also stood up and moved his body. While doing the chest expansion exercise, he said to Guo Boqi, "What's so strange about this?" Hasn't the master always been like this? ”

Guo Boqi nodded absentmindedly, and asked Han Liang in a low voice, "I have an idea recently, I think that such a great person as Shizun can be an emperor." ”

Hearing this, Han Liang nodded lightly and said, "I also have this idea, and many people in our teaching camp and Jiading camp have this idea. However, it is because the master has become a concubine for the prince of the Zhu family, so many people think it is unlikely. ”

Guo Boqi was silent for a while, and said to Han Liang, "Let's not talk about those things that don't have a score." How to deal with Tan Yuqing's old dog's affairs. ”

"Of course, it was handled according to the method in the workbook." Han Liang said without thinking about it.

――Partitioning――

The peasant association was elected first, and then the people of the peasant association dealt with Tan Laogou's affairs. That's the way it goes in the workbook.

The "Work Manual" clearly points out that in matters involving the interests of the masses, it is necessary to mobilize the masses and guide the masses to come forward to solve problems. We can only do the work of initiating and guiding. The work of making decisions should be done by the masses themselves.

In other words, the core principle of rural work is that dirty work, tiring work, and hard work are all undertaken by the working group and the battalion is responsible. However, on the major issues of right and wrong, the masses must make their stance clear. They can't be afraid of hatred, they can't enjoy the treatment of five acres of land per person and three layers of taxes a year, and they don't want to take a firm stand in order to defend their own interests.

Wang Shuhui clearly knew that in the struggle of his organizations and groups against the feudal reactionary clique, in fact, the majority of the masses stood on a neutral standpoint. Although the working group gave him the land of the landlords and old wealthy. In terms of interests and reality, they have stood on the opposite side of the landlords and old wealth. However, subconsciously, they still did not want to go against the paper tigers of the seemingly powerful feudal reactionary clique.

In the work of the working group in the rural areas, the purpose of establishing peasant union organizations is to enable the masses to organize themselves and express their views in the affairs of the villages and their positions in the events of the villages.

Wang Shuhui believes that as long as there is a strong gun, the peasant association will be supported. Then, the people, who are accustomed to speaking loudly and taking charge of their own affairs, will grow up. In the end, they will take the initiative to attack the forces and gangs that hinder their interests.

The formation of peasant associations was soon carried out.

In China, in fact, in the countryside, there has always been a sense of rural autonomy. The government of the feudal society, because it could not bear the management costs required by the management system that penetrated into the villages. Therefore, in feudal China, what has always been implemented is a policy of "imperial power does not go to the countryside" in which the gentry manage the power of the countryside.

Since "imperial power does not go to the countryside", then power in the countryside shows its primitive and hideous form. That is to say, in the villages, whoever has more money, who has a big fist, and who has more manpower will be able to hold power and speak in the villages, which account for the vast majority of the country's area.

The landlords are old and rich, and the local tyrants and gentry are in their hands, and they have the force of dozens of people in their hands. Although there are hundreds of people in a village, dozens of people seem to be a small number. However, they are united in their interests and united in their organization.

The masses in the vast majority of the capital seem to be numerous, but they are all dependent on the landlords, the old wealth, and the local tyrants and inferior gentry in terms of economy and people. The masses, who make up the majority, cannot be united, and this enables the landlords and the old wealth and the local tyrants and gentry to rely on the relatively well-organized armed forces that account for a minority but have the same interests, and control the power in the villages.

Now, in the more than 30 villages under Wang Shuhui's control, the power of the countryside has been reversed. Most of the local tyrants, shoddy gentry and landlords were defeated and eliminated. Only a handful of so-called good squires, with their tails whacked, honestly accepted the management of the working group.

Under these circumstances, a small number of nimble people, who gradually realized that the situation of power had changed radically, took an active part in the establishment of peasant associations.

In the Tan Jiachong Peasant Association, the most active one belongs to Xu Sanjin, who has just been elected as the president of the Peasant Association.

This is what happens a lot in the countryside. A person's nickname, which may be screaming, becomes the person's real name. Many people can't remember what their actual names are. Even, how he got his nickname, no one knows.

Xu Sanjin is such a situation.

Xu Sanjin is 47 years old this year. In the eyes of Tan Jiachong's current villagers, he is the oldest and most knowledgeable person in the entire Tan Jiachong, except for a few old dogs of the Tan family. Because, Xu Sanjin is an old man, and he can write Spring Festival couplets and letters.

For the villagers of Tan Jiachong, Xu Sanjin, who can live to the age of almost 50 years old and can read and write, is actually like everyone else, living a depressed life and carrying a job for Tan Laocai. This is something that everyone has always found incredible