The husband is the assistant of the country. If the auxiliary Zhou is the country, the country will be strong, and if the auxiliary gap is the country, the country will be weak. Therefore, the reason why the monarch suffers from the army is three: I don't know that the army can't be called to advance, and I don't know that the army can't retreat and it is called retreat, which is to say that the army is a retreat; If you don't know the affairs of the three armies and the politics of the three armies, the sergeant will be confused; If you don't know the power of the three armies and the responsibilities of the three armies, the sergeant is suspicious. If the three armies are confused and suspicious, the princes will be in difficulty. It is said that the rebel army wins. Therefore, there are five ways to win: those who know how to fight and those who can't fight win, those who know the use of the many and the few win, those who want the same from top to bottom win, those who treat the unsafe win, and those who can and do not control win. These five are the way to win. Therefore, it is said: know yourself and know your opponent, and you will not lose in a hundred battles; Knowing oneself without knowing the other, one wins and one loses; If you don't know who you are, you will lose every battle.

Feng Li frowned as he watched and continued reading.

Those who are good at fighting in the past are invincible first, and then wait for the enemy to be victorious. You can't win against yourself, but you can win against the enemy. Therefore he who fights well can be invincible, and he who cannot make the enemy invincible. Therefore, it is said: victory can be known, but not done. The invincible, keep also; The victor is also attacked. The rules are insufficient, but the offense is more than enough. The good defenders hide under the nine earths, and the good attackers move above the nine heavens, so they can protect themselves and win all. Seeing is better than what everyone knows, and neither is the good who is not good; Victory and the world is said to be good, and the good is not good. Therefore, there is no much power in the autumn, seeing the sun and the moon is not bright, and hearing thunder is not deaf. The so-called good fighters in ancient times are better than easy to win. Therefore, the victory of the good fighter is also without wisdom and fame, and there is no bravery, so his victory is not bad. Those who do not hesitate will win what they are overwhelmed, and those who have been defeated will also be victorious. Therefore, those who are good at fighting are invincible, and they will not lose the defeat of the enemy. Therefore, the victorious army wins first and then seeks battle, and the defeated army fights first and then seeks victory. Those who make good use of soldiers, cultivate the Tao and protect the law, so they can be the government of victory and defeat. The Art of War: One is the degree, the second is the quantity, the third is the number, the fourth is the weighing, and the fifth is the victory. The degree of birth, the amount of birth, the number of births, the number of births, the number of births, and the victory of births. Therefore, if the victorious soldier is called Eridium, if the defeated soldier is called Eridium in baht. The people of the battle of the victor are also, if the water is accumulated in the stream of a thousand people, the shape is also.

As he thought, death was inevitable in the war, so he trained them to the death, just to have more chances to live. But does a war itself have to think like that? Only then can we win the war by ruthless means and at any cost.

Where the rule of the crowd is like the rule of the widow, the score is also; Fighting the crowd is like fighting widows, and the name is also; The crowd of the three armies can make those who are bound to be defeated by the enemy and not defeated, and it is strange and true; The addition of soldiers, such as those who throw eggs with stones, is also virtual and real. Those who fight, with the right fit, with the odd victory. Therefore, those who are good and surprising are as infinite as heaven and earth, and inexhaustible as rivers and seas. In the end, the sun and the moon are also. Death and resurrection, four o'clock is also. The sound is not more than five, and the change of five voices is not better than listening; The color is not five, and the change of the five colors is invincible; The taste is not five, and the change of the five flavors cannot be tasted; The battle situation is not strange, and the change of Qizheng is invincible. Qi is born together, such as the gratuitous cycle, who can be poor! The disease of the torrent, as for the drifters, the potential is also; The disease of the bird, as for the destroyer, the festival also. Therefore, those who are good at fighting are dangerous, and their knots are short. The momentum is like an expanding crossbow, and the knots are like a start. One after another, the fight is chaotic and not chaotic; Chaotic, round and undefeatable. Chaos is born in governance, cowardice is born in bravery, and weakness is born in strength. Chaos control, number also; Courage and cowardice, momentum also; Strength and weakness, shape also. Therefore, those who are good at moving the enemy will follow the form; Give it, and the enemy will take it. Move it with profit, and treat it with a pawn. Therefore, those who are good at fighting seek the situation, and do not blame others, so they can choose people and let the situation go. Those who are in power are also their fighters, such as turning wood and stone. The nature of wood and stone, peace is quiet, danger is moving, square is stopped, and circle is lined. Therefore, the momentum of good fighters, such as turning a round stone in the mountain of a thousand people, is also powerful.

(It's definitely not a word count, these words have too deep an impact on Fengli, so I have to write it out, I hope you understand.) This is very important, and it is the root of Fengli's thinking. ）

Those who are in the battlefield first and wait for the enemy, and those who are in the battlefield and tend to fight later. Therefore, those who are good at fighting will cause others but not others. He who can make the enemy self-defeating, also benefit; Whoever can prevent the enemy from reaching will also do harm. Therefore, the enemy can work, be hungry, and be safe. Going out of its way, going unexpected. Those who travel thousands of miles without working will also walk in a land where no one is man; Those who attack must take it, attack what they do not defend. Those who defend and must be fortified, defend what they must attack. Therefore, those who are good at attacking, the enemy does not know what they are defending; Those who defend well, the enemy does not know what they are attacking. Very little,

As for the invisible; God is divine, as for silence, so it can be the enemy's command. And then those who cannot be controlled, rush to their emptiness; Those who retreat and cannot be chased, and they are not able to reach quickly. Therefore I want to fight, although the enemy is high and deep, and he who has to fight with me will be saved by attacking him; I do not want to fight, although I draw the ground and defend it, the enemy cannot fight with me, and he will do what he wants. Therefore, if I am invisible and formless, I will be the enemy. I am designed for one, and the enemy is divided into ten, and I attack one of them with ten. Then I have many enemies and outnumbered, and those who can defeat the outnumbered with many will make an appointment with the fighters. The place where we are fighting is unknown, and if we are unknowable, the enemy has many people, and if the enemy has many people, there are few people we have to fight. Therefore, the front is the back of the widow, the back of the preparation is the front of the widow, the left is the right of the widow, the right of the left is the left, everything is prepared, then everything is not widowed. The widow is also the one who prepares people; and the multitude, and the one who prepares himself. Therefore, if you know the place of war, you can fight for thousands of miles on the day of war; If you don't know the place of war, you don't know the day of war, then the left can't save the right, the right can't save the left, the front can't save the back, the back can't save the front, and the far ones are dozens of miles, and the near ones are several miles! With my degree, although there are many soldiers of the Yue people, it is also beneficial to win! Therefore, it is said: victory can also be done. Although the enemy is numerous, there can be no fight. Therefore, the strategy is to know the gains and losses, to wait and know the reason of movement and stillness, to know the place of death and life, and to know the deficiencies of the horns. Therefore, the form of the soldier is extreme, as for the invisible. The invisible cannot be peeped into the depths, and the wise cannot plan. Because the form is better than the many, and the man cannot know. Everyone knows that I am so victorious, and

Mo Zhiwu is so victorious. Therefore its victory is no longer over, but should be in infinity. The image of the soldier is water, the line of water avoids the high and tends to go down, and the shape of the soldier avoids the real and hits the void; The water is controlled by the land, and the soldiers are defeated by the enemy. Therefore, the army is impermanent, and the water is impermanent. Those who can win due to the change of the enemy are called gods. Therefore, the five elements are impermanent, the four times are impermanent, the days are short and long, and the months are dead and alive.

The things of war are also changing and changing.

When he arrived here, Feng Li couldn't sit still anymore, came to the outside of Nie Cheng's study, knocked on the door, and pushed the door in after hearing the response.

"What's wrong?" Looking up from the thick military copy, he saw that it was Feng Li, and Nie Cheng said gently.

"Marshal, I want to ask one thing. Everyone knows that the war is too tiring, and it costs people and money, but why did we and Gatu stop? Why can't we live in peace? Feng Li directly asked the question that had been bothering him for a long time.

Nie Cheng sighed, peace, how easy it is to say.

"There are many layers to talk about."

"First, the royal courts of the two countries will never agree, and no one will speak first. Dozens of generations have persevered, and when it comes to themselves, they have to grit their teeth and persevere, and no one will show weakness. If the persistence of many generations fails to reach their own point, they will leave a heavy mark in history, and no one wants to plaster themselves. Nie Cheng looked at Feng Li, this kid understands the war itself, but he doesn't know the entanglement of interests in it.

Here, Feng Li saw the role of the imperial court in the war. Because in the wolf pack, the wolf king is definitely for the sake of the survival and reproduction of the wolf pack, and there will definitely be no face problem.

"Second, the army is the army of the imperial court, and they serve it." It is also the imperial court.

"Thirdly, both the border and the Gatu desire and want to live in peace, but there is no place and model for communion." Nie Cheng said the border, not Mia, most of them said the border or Angola Ruz City, which seemed to be a word in everyone's heart, no one paid attention to it, and no one wanted to correct it.

"Fourth, there is no absolutely strong person who makes the other party have the idea of giving up. Over the years, although both sides have suffered countless casualties, they both have the strength to fight, and they can make a comeback after a period of cultivation. ”

"Fifth, everybody wants a better life and wants more. But there is no such life, so hope that the war will bring them hope. ”

Nie Cheng talked a lot, the court, the government, the people, life, hope, yearning, and Fengli understood the interest groups entangled in the war.

"In general, is it profit and life?" Feng Li asked.

"Yes." Nie Cheng nodded affirmatively.

"People just need to live, live on, live better."

"But these need environments, patterns, conditions, right?" Fengli summed up what he understood.

"Yes. But it's so hard, it's too hard, it's too difficult, it's too much. Nie Cheng sighed, what he had always hoped for was a bloodless life, but there was nothing he could do. Nie Cheng looked at Feng Li, and the contemplative appearance of the young man in front of him was particularly shining. He is also his own hope, but can this light of hope break through the clouds and shine on the earth?

After the conversation, both of them fell into deep thought, and Feng Li sat down for a while before taking his leave.

After thinking about it to no avail, Fengli doesn't dwell on this matter, or does he want to read other books, maybe he can tell himself?

Husband, morality, benevolence, righteousness, and propriety, the five are also one. Taoist: What people do makes all things know their causes. Virtuous: The gain of people makes all things do what they want. The benevolent: the relatives of people, who have compassion and compassion, so as to give birth to them. The righteous: what is appropriate for people, reward the good and punish the evil, and make meritorious deeds. Celebrants: The fulfillment of people, the dream of sleeping at night, in the order of adult ethics. If a husband wants to be the foundation of a man, he must not do without it. The wise man and gentleman, who knows the way of prosperity and decline, through the number of successes and failures, judges the trend of chaos, and achieves the reason of going, so he hides in the way and waits for the time. It is because of its high morality, and its name is more important than that of future generations.

It is because of its high morality, and its name is more important than that of future generations. Feng Li chewed this sentence, descendants, descendants can also show Degao?

If the husband can help the danger of the world, it will be the safety of the world. Those who can get rid of the worries of the world will enjoy the joy of the world. Those who can save the world from the calamities will be blessed by the world. Therefore, if it reaches the people, the sage will return to it; Ze and insects. Then the saint returns. When the virtuous return, the country is strong. Where the saint returns, then six contracts. Seek virtue and morality, and give it to the Tao. If the virtuous go, the country will be micro. If the saint goes, the country will be obedient. The slight is dangerous, and the obedient is slight.

Feng Li looked at the words in front of him, as if a picture scroll of the world was unfolding in front of his eyes, life and death, fame, fortune, love and hate, and power were vividly displayed.